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Chullin 5:3 - 5:4

The Mishnah Yomi for Monday, August 4, 2031 is Chullin 5:3 - 5:4

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Mishnah 1

Mishnayos Chullin Perek 5 Mishnah 3

ื—ื•ืœื™ืŸ ืคืจืง ื”ืณ ืžืฉื ื” ื’ืณ

3
With regard to one who slaughters an animal and its offspring and one of them is discovered to be an animal with a wound that would have caused it to die within twelve months [tereifa] and may not be eaten, or one who slaughters one of the animals for the sake of idol worship, from which deriving benefit is prohibited, or one who slaughters the red heifer of purification, or an ox that was to have been stoned, or a heifer whose neck was to have been broken, all of which are animals from which deriving benefit is prohibited, Rabbi Shimon deems one who slaughters them exempt from lashes for the slaughter of a mother and its offspring, as in his opinion, slaughter that does not render the animal fit for consumption is not considered slaughter and does not violate the prohibition. And the Rabbis deem him liable, as the slaughter need not render the animal fit for consumption in order to violate the prohibition. All agree that one who slaughters an animal and it becomes a carcass by his hand because the slaughter was invalid, or one who stabs an animal, or one who uproots the windpipe and the gullet, is exempt with regard to the prohibition against slaughtering a mother and its offspring, as it is written: โ€œYou shall not slaughter it and its offspring both in one dayโ€ (Leviticus 22:28), and in these cases, no ritual slaughter was performed. With regard to two people who purchased a cow and its offspring, where each purchased one of the animals, whoever purchased his animal first shall slaughter it first, and the second one must wait until the next day to slaughter his animal, so as not to violate the prohibition of: It and its offspring. But if the second one preceded him and slaughtered his animal first, he benefitted, and the one who purchased the animal first may not slaughter it until the next day. If one slaughtered a cow and thereafter slaughtered its two offspring on the same day, he incurs eighty lashes for two separate actions violating the prohibition against slaughtering the mother and the offspring on the same day. If one slaughtered its two offspring and thereafter slaughtered the mother cow, he incurs the forty lashes, as he performed a single prohibited act. If one slaughtered the mother and its daughter, and, later that day, slaughtered its daughterโ€™s daughter, he incurs eighty lashes, as he has performed the act of slaughtering a mother and its offspring twice. But if one slaughtered the mother and its daughterโ€™s daughter and thereafter slaughtered its daughter, he incurs the forty lashes, as he performed a single prohibited act. Sumakhos says in the name of Rabbi Meir: He incurs eighty lashes for slaughtering the daughter on the same day as its calf and its mother, as that act comprises two separate violations of the prohibition. On four occasions during the year one who sells an animal to another is required to inform him: I sold the mother of this animal today for the buyer to slaughter it,or: I sold the daughter of this animal today for the buyer to slaughter it. And those four occasions are: The eve of the last day of the festival of Sukkot, the eve of the first day of the festival of Passover, and the eve of Shavuot, and the eve of Rosh HaShana. And according to the statement of Rabbi Yosei HaGelili, the eve of Yom Kippur in the Galilee is included as well. Rabbi Yehuda said: When must he inform the buyer on those days? He must do so at a time when the seller has no interval between the sale of the mother and the offspring, as they were both sold on that day. But if the seller has an interval between the sales, he does not need to inform the buyer, as presumably each buyer purchased the animal to slaughter it on the day he purchased it. And Rabbi Yehuda concedes that in a case where one sells the mother animal to the groom and the offspring to the bride, that even if he did not sell them on the same day, he must inform the buyer, as it is obvious that they are both planning to slaughter their animal on one day, for their wedding feast.
ื”ึทืฉึผืื•ึนื—ึตื˜ ื•ึฐื ึดืžึฐืฆึธื ื˜ึฐืจึตืคึธื”, ื”ึทืฉึผืื•ึนื—ึตื˜ ืœึทืขึฒื‘ื•ึนื“ึธื” ื–ึธืจึธื”, ื•ึฐื”ึทืฉึผืื•ึนื—ึตื˜ ืคึผึธืจึทืช ื—ึทื˜ึผึธืืช, ื•ึฐืฉืื•ึนืจ ื”ึทื ึผึดืกึฐืงึธืœ, ื•ึฐืขึถื’ึฐืœึธื” ืขึฒืจื•ึผืคึธื”, ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืคึผื•ึนื˜ึตืจ, ื•ึทื—ึฒื›ึธืžึดื™ื ืžึฐื—ึทื™ึผึฐื‘ึดื™ืŸ. ื”ึทืฉึผืื•ึนื—ึตื˜ ื•ึฐื ึดืชึฐื ึทื‘ึผึฐืœึธื” ื‘ึฐื™ึธื“ื•ึน, ื•ึฐื”ึทื ึผื•ึนื—ึตืจ, ื•ึฐื”ึทืžึผึฐืขึทืงึผึตืจ, ืคึผึธื˜ื•ึผืจ ืžึดืฉึผืื•ึผื ืื•ึนืชื•ึน ื•ึฐืึถืช ื‘ึผึฐื ื•ึน. ืฉืึฐื ึทื™ึดื ืฉืึถืœึผึธืงึฐื—ื•ึผ ืคึธืจึธื” ื•ึผื‘ึฐื ึธื”ึผ, ืึตื™ื–ึถื” ืฉืึถืœึผึธืงึทื— ืจึดืืฉืื•ึนืŸ, ื™ึดืฉืึฐื—ึนื˜ ืจึดืืฉืื•ึนืŸ. ื•ึฐืึดื ืงึธื“ึทื ื”ึทืฉึผืึตื ึดื™, ื–ึธื›ึธื”. ืฉืึธื—ึทื˜ ืคึผึธืจึธื” ื•ึฐืึทื—ึทืจ ื›ึผึธืšึฐ ืฉืึฐื ึตื™ ื‘ึธื ึถื™ื”ึธ, ืกื•ึนืคึตื’ ืฉืึฐืžื•ึนื ึดื™ื. ืฉืึธื—ึทื˜ ืฉืึฐื ึตื™ ื‘ึธื ึถื™ื”ึธ ื•ึฐืึทื—ึทืจ ื›ึผึธืšึฐ ืฉืึฐื—ึธื˜ึธื”ึผ, ืกื•ึนืคึตื’ ืึถืช ื”ึธืึทืจึฐื‘ึผึธืขึดื™ื. ืฉืึฐื—ึธื˜ึธื”ึผ ื•ึฐืึถืช ื‘ึผึดืชึผึธื”ึผ ื•ึฐืึถืช ื‘ึผึทืช ื‘ึผึดืชึผึธื”ึผ, ืกื•ึนืคึตื’ ืฉืึฐืžื•ึนื ึดื™ื. ืฉืึฐื—ึธื˜ึธื”ึผ ื•ึฐืึถืช ื‘ึผึทืช ื‘ึผึดืชึผึธื”ึผ ื•ึฐืึทื—ึทืจ ื›ึผึธืšึฐ ืฉืึธื—ึทื˜ ืึถืช ื‘ึผึดืชึผึธื”ึผ, ืกื•ึนืคึตื’ ืึถืช ื”ึธืึทืจึฐื‘ึผึธืขึดื™ื. ืกื•ึผืžึฐื›ื•ึนืก ืื•ึนืžึตืจ ืžึดืฉึผืื•ึผื ืจึทื‘ึผึดื™ ืžึตืึดื™ืจ, ืกื•ึนืคึตื’ ืฉืึฐืžื•ึนื ึดื™ื. ื‘ึผึฐืึทืจึฐื‘ึผึธืขึธื” ืคึฐืจึธืงึดื™ื ื‘ึผึทืฉึผืึธื ึธื” ื”ึทืžึผื•ึนื›ึตืจ ื‘ึผึฐื”ึตืžึธื” ืœึทื—ึฒื‘ึตืจื•ึน ืฆึธืจึดื™ืšึฐ ืœึฐื”ื•ึนื“ึดื™ืขื•ึน, ืึดืžึผึธื”ึผ ืžึธื›ึทืจึฐืชึผึดื™ ืœึดืฉืึฐื—ึนื˜, ื‘ึผึดืชึผึธื”ึผ ืžึธื›ึทืจึฐืชึผึดื™ ืœึดืฉืึฐื—ึนื˜. ื•ึฐืึตืœึผื•ึผ ื”ึตืŸ, ืขึถืจึถื‘ ื™ื•ึนื ื˜ื•ึนื‘ ื”ึธืึทื—ึฒืจื•ึนืŸ ืฉืึถืœ ื—ึธื’, ื•ึฐืขึถืจึถื‘ ื™ื•ึนื ื˜ื•ึนื‘ ื”ึธืจึดืืฉืื•ึนืŸ ืฉืึถืœ ืคึผึถืกึทื—, ื•ึฐืขึถืจึถื‘ ืขึฒืฆึถืจึถืช, ื•ึฐืขึถืจึถื‘ ืจึนืืฉื ื”ึทืฉึผืึธื ึธื”, ื•ึผื›ึฐื“ึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ื™ื•ึนืกึตื™ ื”ึทื’ึผึฐืœึดื™ืœึดื™, ืึทืฃ ืขึถืจึถื‘ ื™ื•ึนื ื”ึทื›ึผึดืคึผื•ึผืจึดื™ื ื‘ึผึทื’ึผึธืœึดื™ืœ. ืึธืžึทืจ ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื”, ืึตื™ืžึธืชึทื™, ื‘ึผึดื–ึฐืžึทืŸ ืฉืึถืึตื™ืŸ ืœื•ึน ืจึถื•ึทื—. ืึฒื‘ึธืœ ื™ึถืฉื ืœื•ึน ืจึถื•ึทื—, ืึตื™ืŸ ืฆึธืจึดื™ืšึฐ ืœึฐื”ื•ึนื“ึดื™ืขื•ึน. ื•ึผืžื•ึนื“ึถื” ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ื‘ึผึฐืžื•ึนื›ึตืจ ืึถืช ื”ึธืึตื ืœึถื—ึธืชึธืŸ ื•ึฐืึถืช ื”ึทื‘ึผึทืช ืœึทื›ึผึทืœึผึธื”, ืฉืึถืฆึผึธืจึดื™ืšึฐ ืœึฐื”ื•ึนื“ึดื™ืขึท, ื‘ึผึฐื™ึธื“ื•ึผืขึท ืฉืึถืฉึผืึฐื ึตื™ื”ึถื ืฉืื•ึนื—ึฒื˜ึดื™ืŸ ื‘ึผึฐื™ื•ึนื ืึถื—ึธื“:
ื’ืณ
Bartenura

ืคืจื” ื—ื˜ืืช โ€“ the red heifer, which is not for consumption.

ื•ืฉื•ืจ ื”ื ืกืงืœ โ€“ after its verdict has been announced, for we hold hat it is prohibited to derive benefit even when slaughtering it.

ื•ืขื’ืœื” ืขืจื•ืคื” โ€“ for he holds that it is forbidden while alive, and even if e slaughtered it, it is forbidden. But in the Gemara (Tractate Hullin 82a) reaches the definitive conclusion that the red heifer and the heifer whose neck is to be broken are not taught in our Mishnah. For regarding both of them, their slaughter is appropriate, and one must remove them from the Mishnah and Rabbi Shimon did not exempt them (for slaughter that is not appropriate for eating is not called slaughter).

ื•ื—ื›ืžื™ื ืžื—ื™ื™ื‘ื™ืŸ โ€“ this that the Sages make him liable when slaughtering for idolatrous purposes, they did not teach other than when he slaughtered the first for idolatrous purposes and the second [animal] came and he slaughtered it for his table to eat it, but if the first was for his table and the second was for idolatrous purposes, that through the latter slaughtering is what makes him liable because of โ€œan animal and its youngโ€ (Leviticus 22:28), the law of killing comes upon him, and he is exempt from lashesโ€“flogging because he who has committed two offenses simultaneously, must be held answerable for the severer penalty which is death (i.e., for slaughtering for idolatrous purposes, but he is exempt from flogging for the slaughtering of the animal and her young in one day โ€“ see Talmud Hullin 81b) for two [punishments] we donโ€™t do to him. But sometimes, that even when he slaughtered the first for his table and the second for idolatrous purposes, he is liable, as, for example, when they (i.e., witnesses) warned him because of โ€œan animal and its youngโ€ (Leviticus 22:28), but they didnโ€™t warn him because of idolatrous purposes, for since they did not warn him regarding idolatrous purposes, he is not killed, but he is flogged because of โ€œan animal and its young.โ€ But the Halakha is according to the Sages.

ื•ื ืชื ื‘ืœื” ื‘ื™ื“ื• โ€“ inadvertentlyโ€“unknowingly.

ื•ื”ื ื•ื—ืจ โ€“ inserting the knife in its nostrils and cuts [the windpipe].

ื•ื”ืžืขืงืจ โ€“ tearing loose the windpipe and gullet from the place where they are attached and he doesnโ€™t slaughter them.

ืคื˜ื•ืจ โ€“ and even according to the Rabbis. But it is not similar to ritual slaughter of above, for there, it is an appropriate ritual slaughter, and another things causes it to be invalidated, but here, there isnโ€™t ritual slaughter at all.

ืื™ื–ื” ืฉืœืงื— ืจืืฉื•ืŸ ื™ืฉื—ื•ื˜ ืจืืฉื•ืŸ โ€“ if they came to the Jewish court, he who came first to slaughter and his fellow detains him and says: โ€œI need it more than you,โ€ we say to them, that the first purchaser should ืกperson and he detained for himself, the [original] purchaser would slaughter it. For such we taught in the Tosefta (Hullin, Chapter 5, Halakha 5), that he who purposes it from the owner, he precedes the owner, for on that account, he purchased it.

ื•ืื ืงื“ื ื”ืฉื ื™ ื–ื›ื” โ€“ that he advanced himself in order that he not come to a prohibition, and he has the interval that he eats meat today.

ืกื•ืคื’ ืฉืžื•ื ื™ื โ€“ for on every male offspring that he slaughters, he transgresses a negative commandment.

ืกื•ืคื’ ืืช ืืจื‘ืขื™ื โ€“ for there isnโ€™t here a forbidden slaughtering other than one.

ืฉื—ื˜ื” ื•ืืช ื‘ืชื” ื•ืื—"ื› ืืช ื‘ืช ื‘ืชื” โ€“ there are two [violations] of โ€œan animal and its young.โ€

ืฉื—ื˜ื” ื•ืืช ื‘ืช ื‘ืชื” โ€“ there is [not] yet here a prohibition. ื•ืื—"ื› ืฉื—ื˜ ืืช ื‘ืชื” โ€“ and there is in this slaughtering two prohibitions, โ€œan animal and its youngโ€ because of its mother,โ€ and an offspring and it because of its female offspring of that which has already been slaughtered.

ืกื•ืคื’ ืืจื‘ืขื™ื โ€“ it is one negative commandment โ€˜violated] and one warning and one deed.

ืกื•ืžื›ื•ืก ืื•ืžืจ ืกื•ืคื’ ืฉืžื•ื ื™ื โ€“ for Sumachos holds that he is liable for one warning and with one negative commandment, two [punishments of] stripes. And the same law applies with the first clause [of the Mishnah] which teaches that if he slaughtered its two offspring and afterwards slaughtered her (i.e., the mother), he receives forty (actually thirty-nine) lashes. According to Sumachos, he receives eighty lashes. Such it is in the Tosefta (Hullin, Chapter 5, Halakha 7), if he slaughters her five offspring and afterwards slaughter it (i.e., the mother), Sumachos states in the name of Rabbi Meir that he is liable because of [the violation] of five negative commandments.

ื‘ืืจื‘ืขื” ืคืจื™ื ื‘ืฉื ื” โ€“ it is the manner of Israel to make meals on these four seasons [of the year], for a person who simply purchases an animal does not purchase it other than to slaughter it immediately, therefore, a person who sells an animal to his fellow and he sells first its mother or its female offspring on that selfsame day, he must state to the second [person]: โ€œKnow for yourself that I sold its mother for slaughterโ€ or โ€œI sold its female offspring for slaughterโ€ lest it was already slaughtered.

ื‘ื™ื•ื ื˜ื•ื‘ ื”ืื—ืจื•ืŸ ืฉืœ ื—ื’ โ€“ they would increase in joy because it is a festival of its own and was beloved to them. And this did not consider the eve of the first day of the Festival, because the entire world is preoccupied with [the building of] the Sukkah and [acquiring] a Lulav [and Etrog], and they donโ€™t have free time to make a large slaughtering.

ืืฃ ืขืจื‘ื™ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ื‘ื’ืœื™ืœื™ โ€“ but not in Judea and not in the rest of the lands, for they would not eat on the Eve of Yom Kippur anything other than meat, children andโ€“or fish as is proven in Bereshit Rabbah, regarding a particular tailor who sold a fish.

ื‘ื–ืžืŸ ืฉืื™ืŸ ืœื• ืจื™ื•ื— โ€“ interruption between them, that he sold the mother [animal] today.

ืื‘ืœ ื™ืฉ ืœื• ืจื™ื•ื— โ€“ that he sold the first yesterday and the second today.

ืื™ืŸ ืฆืจื™ืš ืœื”ื•ื“ื™ืขื• โ€“ for I say: โ€œYesterday, I slaughtered it first.โ€ Another explanation: At the time when he doesnโ€™t have space of time that he is in haste and hurries to purchase that shows that he wants to slaughter today. But if he has a space of time that he is not in haste to purchase it, he is not required to inform him, for lest it was for the need of another day that he purchases it. But Rabbi Yehuda, he comes to explain the matter of the first Tannaโ€“teacher and not to dispute it.

ื•ืžื•ื“ื” ืจ' ื™ื”ื•ื“ื” โ€“ even hough that he purchased this [animal] today and that [animal] on the morrow, And regarding the second explanation, even though he is not in haste and hurried to purchase.

ืืช ื”ืื ืœื—ืช ื•ืืช ื”ื‘ืช ืœื›ืœื” โ€“ it is a usual incident, for it is the custom of the world to make a large meal at the house of the groom from the house of the bride; therefore, the mother fo the grow who is larger, and the offspring which is smaller to the bride.

ืคืจืช ื—ื˜ืืช. ืคืจื” ืื“ื•ืžื”. ื“ืœืื• ืœืื›ื™ืœื” ื”ื™ื:

ื•ืฉื•ืจ ื”ื ืกืงืœ. ืœืื—ืจ ืฉื ื’ืžืจ ื“ื™ื ื•. ื“ืงื™ื™ืžื ืœืŸ ื“ืืกื•ืจ ื‘ื”ื ืื” ืืคื™ืœื• ืฉื—ื˜ื•:

ื•ืขื’ืœื” ืขืจื•ืคื”. ื“ืกื‘ื™ืจื ืœื™ื” ื“ื ืืกืจืช ืžื—ื™ื™ื ื•ืืคื™ืœื• ืฉื—ื˜ื” ืืกื•ืจื”. ื•ื‘ื’ืžืจื ืžืกื™ืง ื“ืคืจืช ื—ื˜ืืช ื•ืขื’ืœื” ืขืจื•ืคื” ืื™ื ื” ืžืฉื ื”. ื“ืฉื ื™ื”ืŸ ื”ื•ื™ื ืฉื—ื™ื˜ืชืŸ ืฉื—ื™ื˜ื” ืจืื•ื™ื”, ื•ืฆืจื™ืš ืœื”ืกื™ืจืŸ ืžืŸ ื”ืžืฉื ื” ื“ืœื ืคื˜ืจ ื‘ื”ื• ืจืณ ืฉืžืขื•ืŸ:

ื•ื—ื›ืžื™ื ืžื—ื™ื™ื‘ื™ืŸ. ื”ืื™ ื“ืžื—ื™ื™ื‘ื™ ื—ื›ืžื™ื ื‘ืฉื•ื—ื˜ ืœืขื‘ื•ื“ื” ื–ืจื”, ืœื ืฉื ื• ืืœื ืฉืฉื—ื˜ ืจืืฉื•ืŸ ืœืขืดื– ื•ื‘ื ืฉื ื™ ื•ืฉื—ื˜ ืœืฉืœื—ื ื• ืœืื›ื•ืœ, ืื‘ืœ ืจืืฉื•ืŸ ืœืฉืœื—ื ื• ื•ืฉื ื™ ืœืขืดื–, ื“ื‘ื”ืš ืฉื—ื™ื˜ื” ื‘ืชืจื™ื™ืชื ื“ืžื™ื—ื™ื™ื‘ ืขืœื” ืžืฉื•ื ืื•ืชื• ื•ืืช ื‘ื ื• ืืชื™ ื ืžื™ ื“ื™ืŸ ืงื˜ืœื ืขืœื•ื™ื”, ืคื˜ื•ืจ ืžืžืœืงื•ืช, ื“ืงื ืœื™ื” ื‘ื“ืจื‘ื” ืžื™ื ื™ื”, ื“ืชืจืชื™ ืœื ืขื‘ื“ื™ื ืŸ ื‘ื™ื”. ื•ืคืขืžื™ื ืฉืืคื™ืœื• ืฉื—ื˜ ืจืืฉื•ืŸ ืœืฉืœื—ื ื• ื•ืฉื ื™ ืœืขืดื– ื—ื™ื™ื‘, ื›ื’ื•ืŸ ื“ืืชืจื• ื‘ื™ื” ืžืฉื•ื ืื•ืชื• ื•ืืช ื‘ื ื• ื•ืœื ืืชืจื• ื‘ื™ื” ืžืฉื•ื ืขืดื–, ื“ื›ื™ื•ืŸ ื“ืœื ืืชืจื• ื‘ื™ื” ืžืฉื•ื ืขืดื– ืœื ืžื™ืงื˜ืœ, ื•ืœื•ืงื” ืžืฉื•ื ืื•ืชื• ื•ืืช ื‘ื ื•. ื•ื”ืœื›ื” ื›ื—ื›ืžื™ื:

ื•ื ืชื ื‘ืœื” ื‘ื™ื“ื•. ืฉืœื ืžื“ืขืช:

ื•ื”ื ื•ื—ืจ. ืฉืชื•ื—ื‘ ื”ืกื›ื™ืŸ ื‘ื ื—ื™ืจื™ื• ื•ื—ื•ืชืš:

ื•ื”ืžืขืงืจ. ืฉืขื•ืงืจ ื”ืกื™ืžื ื™ื ืžืžืงื•ื ื—ื™ื‘ื•ืจืŸ ื•ืื™ื ื• ืฉื•ื—ื˜ืŸ:

ืคื˜ื•ืจ. ื•ืืคื™ืœื•. ืœืจื‘ื ืŸ. ื•ืœื ื“ืžื™ื ืœืฉื—ื™ื˜ื” ื“ืœืขื™ืœ, ื“ื”ืชื ืฉื—ื™ื˜ื” ืžืขืœื™ื ืื™ื›ื ื•ื“ื‘ืจ ืื—ืจ ื’ื•ืจื ืœื” ืœื™ืคืกืœ, ืื‘ืœ ื”ื›ื ืœื™ื›ื ืฉื—ื™ื˜ื” ื›ืœืœ:

ืื™ื–ื” ืฉืœืงื— ืจืืฉื•ืŸ ื™ืฉื—ื•ื˜ ืจืืฉื•ืŸ. ืื ื‘ืื• ืœื‘ืดื“, ืฉื‘ื ื”ืื—ื“ ืœืฉื—ื•ื˜ ื•ื—ื‘ื™ืจื• ืžืขื›ื‘ ืขืœื™ื• ื•ืื•ืžืจ ืื ื™ ืฆืจื™ืš ื™ื•ืชืจ ืžืžืš, ืื ื• ืื•ืžืจื™ื ืœื”ื ื”ืœื•ืงื— ืจืืฉื•ืŸ ื™ืฉื—ื•ื˜, ืฉืขืœ ืžื ืช ื›ืŸ ืœืงื—, ืฉืื™ืœื• ืœื ืžื›ืจื” ื‘ืขืœ ื”ื‘ื™ืช ืœืฉื ื™ ื•ืขื›ื‘ื” ืœืขืฆืžื• ื”ื™ื” ื”ืœื•ืงื— ืฉื•ื—ื˜. ืฉื›ืš ืฉื ื™ื ื• ื‘ืชื•ืกืคืชื, ื”ืœื•ืงื— ืžื‘ืขืœ ื”ื‘ื™ืช ื”ื•ื ืงื•ื“ื ืœื‘ืขืœ ื”ื‘ื™ืช, ืฉืขืœ ืžื ืช ื›ืŸ ืœืงื—:

ื•ืื ืงื“ื ื”ืฉื ื™ ื–ื›ื”. ืฉื”ืงื“ื™ื ื‘ืขืฆืžื• ื›ื“ื™ ืฉืœื ื™ื‘ื•ื ืœื™ื“ื™ ืื™ืกื•ืจ, ื•ื™ืฉ ืœื• ืจื™ื•ื— ืฉืื•ื›ืœ ื”ื™ื•ื ื‘ืฉืจ:

ืกื•ืคื’ ืฉืžื•ื ื™ื. ื“ืขืœ ื›ืœ ื‘ืŸ ืฉืฉื•ื—ื˜ ืขื•ื‘ืจ ื‘ืœืื•:

ืกื•ืคื’ ืืช ื”ืืจื‘ืขื™ื. ื“ืื™ืŸ ื›ืืŸ ืฉื—ื™ื˜ืช ืื™ืกื•ืจ ืืœื ืื—ืช:

ืฉื—ื˜ื” ื•ืืช ื‘ืชื” ื•ืื—ืดื› ืืช ื‘ืช ื‘ืชื”. ื™ืฉ ื›ืืŸ ืฉื ื™ ืื•ืชื• ื•ืืช ื‘ื ื•:

ืฉื—ื˜ื” ื•ืืช ื‘ืช ื‘ืชื”. ืื™ืŸ ื›ืืŸ ืขื“ื™ื™ืŸ ืื™ืกื•ืจ. ื•ืื—ืดื› ืฉื—ื˜ ืืช ื‘ืชื”. ื•ื™ืฉ ื‘ืฉื—ื™ื˜ื” ื–ื• ืฉื ื™ ืื™ืกื•ืจื™ื, ืื•ืชื• ื•ืืช ื‘ื ื• ืžืฉื•ื ืืžื”, ื•ื‘ื ื• ื•ืื•ืชื• ืžืฉื•ื ื‘ืชื” ืฉืœ ื–ื• ืฉื›ื‘ืจ ื ืฉื—ื˜ื”:

ืกื•ืคื’ ืืจื‘ืขื™ื. ื“ื—ื“ ืœืื• ื”ื•ื ื•ื—ื“ื ื”ืชืจืื” ื•ื—ื“ ืžืขืฉื”:

ืกื•ืžื›ื•ืก ืื•ืžืจ ืกื•ืคื’ ืฉืžื•ื ื™ื. ื“ืกื‘ื™ืจื ืœื™ื” ืœืกื•ืžื›ื•ืก ื“ืžื™ื—ื™ื™ื‘ ื‘ื”ืชืจืื” ืื—ืช ื•ื‘ืœืื• ืื—ื“ ืฉืชื™ ืžืœืงื™ื•ืช. ื•ื”ื•ื ื”ื“ื™ืŸ ืœืจื™ืฉื ื“ืงืชื ื™ ืฉื—ื˜ ืฉื ื™ ื‘ื ื™ื” ื•ืื—ืดื› ืฉื—ื˜ื” ืกื•ืคื’ ืืจื‘ืขื™ื, ืœืกื•ืžื›ื•ืก ืกื•ืคื’ ืฉืžื•ื ื™ื. ื•ื›ืš ื”ื™ื ื‘ืชื•ืกืคืชื, ืฉื—ื˜ ื—ืžืฉื” ื‘ื ื™ื” ื•ืื—ืดื› ืฉื—ื˜ื” ืกื•ืžื›ื•ืก ืื•ืžืจ ืžืฉื•ื ืจืดืž ื—ื™ื™ื‘ ืžืฉื•ื ื—ืžืฉื” ืœืื•ื™ืŸ:

ื‘ืืจื‘ืขื” ืคืจืงื™ื ื‘ืฉื ื”. ื“ืจืš ื™ืฉืจืืœ ืœืขืฉื•ืช ืกืขื•ื“ื•ืช ื‘ืืจื‘ืขื” ืคืจืงื™ื ื”ืœืœื•, ื•ืกืชื ื”ืœื•ืงื— ื‘ื”ืžื” ืื™ื ื• ืœื•ืงื— ืืœื ืœืฉื—ื•ื˜ ืžื™ื“, ืœืคื™ื›ืš ื”ืžื•ื›ืš ื‘ื”ืžื” ืœื—ื‘ื™ืจื• ื•ืžื›ืจ ืชื—ืœื” ืืžื” ืื• ื‘ืชื” ื‘ื• ื‘ื™ื•ื, ืฆืจื™ืš ืฉื™ืืžืจ ืœืฉื ื™ ื“ืข ืœืš ืฉื”ื™ื•ื ืžื›ืจืชื™ ืืžื” ืœืฉื—ื•ื˜ ืื• ื‘ืชื” ืžื›ืจืชื™ ืœืฉื—ื•ื˜, ืฉืžื ื›ื‘ืจ ื ืฉื—ื˜ื”:

ื‘ื™ื•ื ื˜ื•ื‘ ื”ืื—ืจื•ืŸ ืฉืœ ื—ื’. ื”ื™ื• ืžืจื‘ื™ื ื‘ืฉืžื—ื” ืžืคื ื™ ืฉืจื’ืœ ื‘ืคื ื™ ืขืฆืžื• ื”ื•ื ื•ื—ื‘ื™ื‘ ืขืœื™ื”ืŸ. ื•ื”ืื™ ื“ืœื ื—ืฉื™ื‘ ืขืจื‘ ื™ื•ื ื˜ื•ื‘ ืจืืฉื•ืŸ ืฉืœ ื—ื’, ืžืฉื•ื ื“ื›ื•ืœื™ ืขืœืžื ื˜ืจื™ื“ื™ ื‘ืกื•ื›ื” ื•ืœื•ืœื‘ ื•ืื™ืŸ ืœื”ื ืคื ืื™ ืœื”ืจื‘ื•ืช ื‘ืฉื—ื™ื˜ื”:

ืืฃ ืขืจื‘ื™ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ื‘ื’ืœื™ืœ. ื•ืœื ื‘ื™ื”ื•ื“ื” ื•ื‘ืฉืืจ ืืจืฆื•ืช, ืฉืœื ื”ื™ื• ืื•ื›ืœื™ื ืขืจื‘ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ืืœื ื‘ืฉืจ ืขื•ืฃ ื•ื“ื’ื™ื ื›ื“ืžื•ื›ื— ื‘ื‘ืจืืฉื™ืช ืจื‘ื” ื’ื‘ื™ ื”ื”ื•ื ื—ื™ื™ื˜ื ื“ื–ื‘ืŸ ื ื•ื ื:

ื‘ื–ืžืŸ ืฉืื™ืŸ ืœื• ืจื™ื•ื—. ื”ืคืกืง ื‘ื™ื ืชื™ื™ื, ืฉืžื›ืจ ื”ืื ื”ื™ื•ื:

ืื‘ืœ ื™ืฉ ืœื• ืจื™ื•ื—. ืฉืžื›ืจ ืืช ื”ืจืืฉื•ื ื” ืืชืžื•ืœ ื•ื”ืฉื ื™ื” ื”ื™ื•ื:

ืื™ืŸ ืฆืจื™ืš ืœื”ื•ื“ื™ืขื•. ืฉืื ื™ ืื•ืžืจ ืืชืžื•ืœ ืฉื—ื˜ื” ื”ืจืืฉื•ืŸ. ืคื™ืจื•ืฉ ืื—ืจ, ื‘ื–ืžืŸ ืฉืื™ืŸ ืœื• ืจื™ื•ื— ืฉื”ื•ื ื ื—ืคื– ื•ืžื”ื™ืจ ืœืงื ื•ืช ืฉืžืจืื” ืฉืจื•ืฆื” ืœืฉื—ื•ื˜ ื”ื™ื•ื. ืื‘ืœ ื™ืฉ ืœื• ืจื™ื•ื— ืฉืื™ื ื• ื ื—ืคื– ื‘ืงื ื™ื™ืชื•, ืื™ื ื• ื—ื™ื™ื‘ ืœื”ื•ื“ื™ืขื•, ื“ืฉืžื ืœืฆื•ืจืš ื™ื•ื ืื—ืจ ื”ื•ื ืงื•ื ื”. ื•ืจื‘ื™ ื™ื”ื•ื“ื” ืœืคืจื•ืฉื™ ืžืœืชื™ื” ื“ืชืดืง ืืชื™ ื•ืœื ืœืืคืœื•ื’ื™ ืขืœื™ื”:

ื•ืžื•ื“ื” ืจืณ ื™ื”ื•ื“ื”. ืืขืดืค ืฉืœืงื— ื–ื” ื”ื™ื•ื ื•ื–ื” ืœืžื—ืจ. ื•ืœืคื™ืจื•ืฉ ื”ืฉื ื™, ืืฃ ืขืœ ืคื™ ืฉืื™ื ื• ื ื—ืคื– ื•ืžื”ื™ืจ ืœืงื ื•ืช:

ืืช ื”ืื ืœื—ืชืŸ ื•ืืช ื”ื‘ืช ืœื›ืœื”. ืื•ืจื—ื ื“ืžืœืชื ื ืงื˜, ื“ืื•ืจื— ืืจืขื ืœืขืฉื•ืช ืกืขื•ื“ื” ื˜ืคื™ ื‘ื‘ื™ืช ื”ื—ืชืŸ ืžื‘ื‘ื™ืช ื”ื›ืœื”, ื”ืœื›ืš ื”ืื ืœื—ืชืŸ ืฉื”ื™ื ื’ื“ื•ืœื”, ื•ื”ื‘ืช ืฉื”ื™ื ืงื˜ื ื” ืœื›ืœื”:

Mishnah 2

Mishnayos Chullin Perek 5 Mishnah 4

ื—ื•ืœื™ืŸ ืคืจืง ื”ืณ ืžืฉื ื” ื“ืณ

4
On those four occasions, one compels the butcher to slaughter animals even against his will; even if there is a bull worth one thousand dinars and the buyer has only one dinar worth of meat, i.e., he already paid the butcher for one dinarโ€™s worth of meat, one compels him to slaughter the animal and give him a dinarโ€™s worth of meat. Therefore, if the bull dies before slaughter, although no act of acquisition was performed, it dies at the expense of the buyer, and he loses his dinar. But during the rest of the days of the year it is not so. On other days, until the buyer performs the act of pulling to assume ownership of the portion of the bull that he is purchasing, the bull remains in the butcherโ€™s possession. Therefore, if the bull dies before the transaction is complete, it dies at the expense of the seller, who returns the buyerโ€™s money.
ื‘ึผึฐืึทืจึฐื‘ึผึธืขึธื” ืคึฐืจึธืงึดื™ื ืึตืœึผื•ึผ ืžึทืฉืึฐื—ึดื™ื˜ึดื™ืŸ ืึถืช ื”ึทื˜ึผึทื‘ึผึธื— ื‘ึผึฐืขึทืœ ื›ึผึธืจึฐื—ื•ึน. ืึฒืคึดืœึผื•ึผ ืฉืื•ึนืจ ืฉืึธื•ึถื” ืึถืœึถืฃ ื“ึผึดื™ื ึธืจึดื™ืŸ ื•ึฐืึตื™ืŸ ืœื•ึน ืœึทืœึผื•ึนืงึตื—ึท ืึถืœึผึธื ื“ึดื™ื ึธืจ, ื›ึผื•ึนืคึดื™ืŸ ืื•ึนืชื•ึน ืœึดืฉืึฐื—ึนื˜, ืœึฐืคึดื™ื›ึธืšึฐ, ืึดื ืžึตืช, ืžึตืช ืœึทืœึผื•ึนืงึตื—ึท. ืึฒื‘ึธืœ ื‘ึผึดืฉืึฐืึธืจ ื™ึฐืžื•ึนืช ื”ึทืฉึผืึธื ึธื”, ืึตื™ื ื•ึน ื›ึตืŸ. ืœึฐืคึดื™ื›ึธืšึฐ, ืึดื ืžึตืช, ืžึตืช ืœึทืžึผื•ึนื›ึตืจ:
ื“ืณ
Bartenura

He slaughters the meat against his will: That if he accepts a Dinar from the buyer, he gives him a Dinar's worth of meat.

..

ืœืคื™ื›ืš ืื ืžืช ืžืช ืœืœื•ืงื— โ€“ And he loses his Denar, for it died when it was in his domainโ€“possession.

ืื™ื ื• ื›ืŸ โ€“ for we require โ€œpullingโ€ and all the while that he didnโ€™t โ€œpull,โ€ the butcher can retract.

ืžืฉื—ื™ื˜ื™ืŸ ืืช ื”ื˜ื‘ื— ื‘ืขืœ ื›ืจื—ื•. ืฉืื ืงื™ื‘ืœ ื“ื™ื ืจ ืžืœื•ืงื— ืœื™ืชืŸ ืœื• ื‘ื“ื™ื ืจ ื‘ืฉืจ:

ืืคื™ืœื• ืฉื•ืจ ืฉื•ื” ืืœืฃ ื–ื•ื–. ืฉื•ื—ื˜ื• ื‘ืขืœ ื›ืจื—ื•, ืืฃ ืขืœ ืคื™ ืฉืื™ืŸ ืœื• ืœื•ืงื—ื™ื ืœืฉืืจ ื”ื‘ืฉืจ. ืœืคื™ ืฉื“ื‘ืจ ืชื•ืจื” ืžืขื•ืช ืงื•ื ื•ืช ื•ืžืขืช ืฉืงื™ื‘ืœ ื”ืžื•ื›ืจ ื”ื“ื™ื ืจ ืงื ื” ื”ืœื•ืงื— ื”ื‘ืฉืจ. ื•ืœื ืชืงื ื• ื—ื›ืžื™ื ืฉืžืฉื™ื›ื” ืงื•ื ื” ื•ืœื ืžืขื•ืช ืืœื ื’ื–ื™ืจื” ืฉืžื ื™ืืžืจ ืœื• ืžื•ื›ืจ ืœืงื•ื ื” ื ืฉืจืคื• ื—ื˜ื™ืš ื‘ืขืœื™ื”. ื“ืื™ ืžื•ืงืžืช ืœื”ื• ืœืคื™ืจื™ ื‘ืื—ืจื™ื•ืช ื”ืœื•ืงื— ืžืฉื ืชืŸ ื”ืžืขื•ืช, ืื™ ืžืชืจืžื™ ื“ืœื™ืงื” ื‘ื‘ื™ืช ื”ืžื•ื›ืจ ืฉื”ืคื™ืจื•ืช ืฉื ืœื ื˜ืจื— ืœืืฆื•ืœื™ื ื”ื•. ืื‘ืœ ืœืื—ืจ ืฉืžืฉืš ืžืกืชืžื ืžืžื˜ื™ ืœื”ื• ืœื‘ื™ืชื™ื”. ื•ื‘ืืจื‘ืขื” ืคืจืงื™ื ืืœื• ื”ืขืžื™ื“ื• ื—ื›ืžื™ื ื“ื‘ืจื™ื”ื ืขืœ ื“ื™ืŸ ืชื•ืจื” ืฉื”ืžืขื•ืช ืงื•ื ื•ืช:

ืœืคื™ื›ืš ืื ืžืช ืžืช ืœืœื•ืงื—. ื•ืžืคืกื™ื“ ืœื“ื™ื ืจ ืฉื”ืจื™ ื‘ืจืฉื•ืชื• ืžืช:

ืื™ื ื• ื›ืŸ. ื“ื‘ืขื™ื ืŸ ืžืฉื™ื›ื” ื•ื›ืœ ื–ืžืŸ ืฉืœื ืžืฉืš ื—ื•ื–ืจ ื‘ื• ื”ื˜ื‘ื—:

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