Today's Mishnah Yomi
Chullin 5:1 - 5:2
The Mishnah Yomi for Sunday, August 3, 2031 is Chullin 5:1 - 5:2
Mishnah 1
Mishnayos Chullin Perek 5 Mishnah 1
ืืืืื ืคืจืง ืืณ ืืฉื ื ืืณ
Mishnah 2
Mishnayos Chullin Perek 5 Mishnah 2
ืืืืื ืคืจืง ืืณ ืืฉื ื ืืณ
Bartenura
ืืืืื ืืงืืฉืื ืืืืฅ โ specifically it [i.e., the Mishnah] took the first as unconsecrated produce and the second as Holy Things (i.e., belonging to the Temple). And similarly, all that is taught in the Mishnah, specifically it took them.
ืืืฉื ื ืกืืคื โ because of (Leviticus 22:28): โan animalโฆwith its young.โ
ืงืืฉืื โ at first, and afterwards, unconsecrated produce outside.
ืืืฉื ื ืืฉืจ โ for consumption. But since it (i.e., the Mishnah) taught it was invalid, it taught, it was fit.
ืืฉื ืืื ืกืืคืืื โ the first because of slaughtering outside [the Temple courtyard], and the second because of โan animal with its youngโ (Leviticus 22:28)
ืืืืื ืืงืืฉืื ืืคื ืื ืฉื ืืื ืคืกืืืื โ the first because of unconsecrated animals that were slaughtered in the Temple courtyard, and the second because of lacking time (i.e., that the time to be offered has not yet arrived).
ืืืฉื ื ืกืืคื โ because of โan animal with its young.โ
ืืืืื ืืืืฅ ืืืคื ืื โ the first slaughtered outside [the Temple courtyard] and the second within [the Temple courtyard].
ืงืืฉืื ืืืืฅ ืืืคื ืื ืืจืืฉืื ืืืจืช โ because of slaughtering outside[the Temple courtyard].
ืืฉื ืืื ืคืกืืืื โ the first because it was slaughtered outside [the Temple courtyard] and the second because of lacking time (i.e., that the time to be offered has not yet arrived).
ืืฉื ืืื ืกืืคืืื โ the first because of slaughtering outside [the Temple courtyard], and the second because of โan animal with its young.โ
ืงืืฉืื ืืคื ืื ืืืืืฅ โ for the second, one receives [forty โ actually, thirty nine] lashes] because of โan animal with its young,โ but because of slaughtering outside [the Temple courtyard], one is not flogged, for because of lacking time (i.e., that the time to be offered has not yet arrived, and he it is not accepted inside [the Temple courtyard].
ืืืืื ืืงืืฉืื ืืืืฅ. ืืืงื ื ืงื ืืจืืฉืื ืืืืื ืืืฉื ื ืงืืฉืื. ืืื ืื ืืฉื ืืืื ืืืฉื ื ืืืงื ื ืงื ืืื:
ืืืฉื ื ืกืืคื. ืืฉืื ืืืชื ืืืช ืื ื:
ืงืืฉืื. ืืชืืื, ืืืืดื ืืืืื ืืืืฅ:
ืืฉื ื ืืฉืจ. ืืืืืื. ืืืืืื ืืชื ื ืคืกืื ืชื ื ืืฉืจ:
ืืฉื ืืื ืกืืคืืื. ืจืืฉืื ืืฉืื ืฉืืื ืืืฅ, ืืฉื ื ืืฉืื ืืืชื ืืืช ืื ื:
ืืืืื ืืงืืฉืื ืืคื ืื ืฉื ืืื ืคืกืืืื. ืจืืฉืื ืืฉืื ืืืืื ืฉื ืฉืืื ืืขืืจื, ืืฉื ื ืืฉืื ืืืืกืจ ืืื:
ืืืฉื ื ืกืืคื. ืืฉืื ืืืชื ืืืช ืื ื:
ืืืืื ืืืืฅ ืืืคื ืื. ืืจืืฉืื ืืืืฅ ืืืฉื ื ืืคื ืื:
ืงืืฉืื ืืืืฅ ืืืคื ืื ืืจืืฉืื ืืืจืช. ืืฉืื ืฉืืื ืืืืฅ:
ืืฉื ืืื ืคืกืืืื. ืจืืฉืื ืืฉืื ืฉื ืฉืื ืืืืฅ, ืืฉื ื ืืฉืื ืืืืกืจ ืืื:
ืืฉื ืืื ืกืืคืืื. ืจืืฉืื ืืฉืื ืฉืืื ืืืฅ, ืืฉื ื ืืฉืื ืืืชื ืืืช ืื ื:
ืงืืฉืื ืืคื ืื ืืืืืฅ. ืืฉื ื ืกืืคื ืืฉืื ืืืชื ืืืช ืื ื. ืืืฉืื ืฉืืื ืืืฅ ืื ืืงื, ืืืืืกืจ ืืื ืืื ืืืื ื ืืชืงืื ืืคื ืื:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
Bartenura
ืืืชื ืืืช ืื ื โ the mother and the male offspring, or the mother and the female offspring, but the father with the male offspring or with the female offspring is not forbidden [to be slaughtered on the same day], for (Leviticus 22:28): โ[However, no animal from the herd or from the flock shall be slaughtered] on the same day with its young,โ implies whomeverโs offspring is clinging, excluding the male (i.e., the father) whose male offspring is not clinging.
ืืื ืืืจืฅ ืืื ืืืืฆื ืืืจืฅ โsince it is necessary to teach, whether with unconsecrated things whether with consecrated things, it (i.e., the Mishnah) teaches also โwhether in the Land of Israelโ or โwhether outside the Land of Israel,โ even though it is not necessary, for it is the obligation of personal duty (as opposed to laws connected with the soil of the Land of Israel), for personal duty applies whether in the Land of Israel or whether outside the Land of Israel.
ืืคื ื ืืืืช โ at the time when the Temple exists.
ืืฉืื ืืคื ื ืืืืช โ you might think I would say, for since it is written regarding the matter of Holy Things, that when the Temple exists, we will apply it, when the Temple doesnโt exist, we will not apply it. Therefore, it comes to tell us the opposite.
ืืืืืื ืืืืืงืืฉืื โ whether both (i.e., the mother and the offspring) are unconsecrated or both are sanctified, and from where in the Torah do we learn that it applies to that which is sanctified? As it is written (Leviticus 22:27): โWhen an ox or a sheep or a goat is born,[it shall stay seven days with its mother, and from the eight day on] it shall be acceptable as a gift to the LORD,โ and afterwards it is written (Leviticus 22:28): โHowever no animal from the herd or from the flock shall be slaughtered on the same day with its young.โ
ืืืืฅ โ outside of the Temple courtyard.
ืฉื ืืื ืืฉืจืื โ because it was necessary to teach in the concluding clause [of the Mishnah] that both of them are disqualified, the first clause [of the Mishnah] teaches that both are fit.
ืืืฉื ื ืกืืคื ืืช ืืืจืืขืื โ because of the negative commandment of โno animalโฆ[shall be slaughtered on the same day] with its youngโ (Leviticus 22:28). And there is no difference whether he slaughtered the mother first, and makes no difference whether he slaughtered the offspring first. It makes no difference whether both were slaughtered by one person, and makes no difference if two people [slaughtered the mother and its young].
ืืจืืฉืื ืืืื ืืจืช โ because of slaughtering outside of the Temple. But the second [of the pair of the mother and its offspring] is exempt from extirpation, for since the mother was slaughtered, the offspring is further not worthy to be slaughtered today inside, for it is disqualified because of lacking time (i.e., an offering cannot be offered because its time to be offered has not yet arrived), for it is not appropriate to slaughter it and to offer it today, and he is not liable because of slaughtering outside [the Temple] unless it is appropriate inside, as it is written (Leviticus 17:4): โand does not bring it to the entrance of the Tent of Meeting,โ that which is appropriate [to be brought] to the entrance of the Tent of Meeting, he is liable for it outside, and if not, then not.
ืืฉื ืืื ืกืืคืืื ืืช ืืืจืืขืื โ the first because of slaughtering outside, for all who are liable for violating laws of extirpation are flogged, and the second because of the negative commandment of โthe mother and its young.โ
ืืืืื ืืคื ืื ืฉื ืืื ืคืกืืืื โ because unconsecrated offerings which were slaughtered in the Temple courtyard.
ืืืฉื ื ืกืืคื โ because of โthe mother and its young.โ But because of unconsecrated animals in the Temple courtyard, there is the warning of a positive commandment (Deuteronomy 12:21): โIf the place [where there LORD has chosen to establish His name] is too far from you, you may slaughter [any of the cattle or sheep that the LORD gives you],โ when there is a distance of place, you slaughter, but you do not slaughter when the place is close.
ืงืืฉืื ืืคื ืื ืื' ืืืฉื ื ืกืืคื โ because of โthe mother and its young.โ
ืืคืกืื โ because of lacking time.
ืืืชื ืืืช ืื ื. ืืื ืืืื, ืื ืืื ืืืืช. ืืื ืืื ืขื ืืื ืื ืขื ืืืช ืืื ื ืืกืืจ, ืืืืชื ืืืช ืื ื ืืฉืืข ืื ืฉืื ื ืืจืื ืืืจืื, ืืฆื ืืืจ ืฉืืื ืื ื ืืจืื ืืืจืื:
ืืื ืืืจืฅ ืืื ืืืืฆื, ืืืจืฅ. ืืืืื ืืืขื ืืืชื ื ืืื ืืืืืื ืืื ืืืืงืืฉืื, ืชื ื ื ืื ืืืจืฅ ืืืืืฆื ืืืจืฅ, ืืขืดื ืืื ืืืฆืืจืื, ืืืืืช ืืืืฃ ืืื ืืืืืช ืืืืฃ ื ืืื ืืื ืืืจืฅ ืืื ืืืืฅ ืืืจืฅ:
ืืคื ื ืืืืช. ืืืื ืฉืืืช ืืืงืืฉ ืงืืื:
ืืฉืื ืืคื ื ืืืืช. ืืกืืงื ืืขืชื ืืืื ื ืืืืื ืืืขื ืื ื ืืงืืฉืื ืืชืื, ืืคื ื ืืืืช ื ื ืืื ืฉืื ืืคื ื ืืืืช ืื ื ื ืืื, ืงืืฉืืข ืื:
ืืืืืื ืืืืืงืืฉืื. ืืื ืฉืฉื ืืื ืืืืื ืื ืฉื ืืื ืืืงืืฉืื, ืืื ืฉืืื ืืื ืืืืื ืืืฉื ื ืืืงืืฉืื. ืืื ืื ืื ืืื ืืืืงืืฉืื, ืืืชืื (ืืืงืจื ืืดื:ืืดื) ืฉืืจ ืื ืืืฉ ืื ืขื ืื ืืืื ืืืืณ ืืจืฆื ืืงืจืื ืืฉื, ืืืชืื ืืชืจืื ืืฉืืจ ืื ืฉื ืืืชื ืืืช ืื ื ืืืืณ:
ืืืืฅ. ืืืฅ ืืขืืจื:
ืฉื ืืื ืืฉืจืื. ืืฉืื ืืืขื ืืืชื ื ืกืืคื ืฉื ืืื ืคืกืืืื ืชื ื ืจืืฉื ืฉื ืืื ืืฉืจืื:
ืืืฉื ื ืกืืคื ืืช ืืืจืืขืื. ืืฉืื ืืื ืืืืชื ืืืช ืื ื. ืืื ืฉื ื ืฉืื ืืช ืืื ืชืืื, ืืื ืฉื ื ืฉืื ืืช ืืื ืชืืื. ืื ืฉื ื ืฉืืืื ืื ืื ืืืจื, ืืื ืฉื ื ืชืจื ืืืจื:
ืืจืืฉืื ืืืื ืืจืช. ืืฉืื ืฉืืืื ืืืฅ. ืืื ืืฉื ื ืคืืืจ ืื ืืืจืช ืืืืื ืื ืฉืืื ืืื ืฉืื ืืื ื ืจืืื ืืื ืืืฉืื ืืืื ืืคื ืื, ืืคืกืื ืืฉืื ืืืืกืจ ืืื, ืฉืืื ื ืจืืื ืืฉืืืื ืืืืงืจืืื ืืืื ืืืื ืืืื ืืฉืื ืฉืืื ืืืืฅ ืืืดื ืจืืื ืืคื ืื, ืืืชืื (ืืืงืจื ืืดื:ืืณ) ืืื ืคืชื ืืื ืืืขื ืื ืืืืื, ืืจืืื ืืคืชื ืืื ืืืขื ืืืืืื ืขืืื ืืืืฅ, ืืื ืื ืื:
ืืฉื ืืื ืกืืคืืื ืืช ืืืจืืขืื. ืืจืืฉืื ืืฉืื ืฉืืื ืืืืฅ, ืืื ืืืืื ืืจืืชืืช ืืืงืื. ืืืฉื ื ืืฉืื ืืื ืืืืชื ืืืช ืื ื:
ืืืืื ืืคื ืื ืฉื ืืื ืคืกืืืื. ืืฉืื ืืืืื ืฉื ืฉืืื ืืขืืจื:
ืืืฉื ื ืกืืคื. ืืฉืื ืืืชื ืืืช ืื ื. ืืื ืืฉืื ืืืืื ืืขืืจื, ืืืืจืช ืขืฉื ืืื (ืืืจืื ืืดื:ืืดื) ืื ืืจืืง ืืื ืืืงืื ืืืืืช, ืืจืืืืง ืืงืื ืืชื ืืืื ืืื ืืชื ืืืื ืืงืืจืื ืืงืื:
ืงืืฉืื ืืคื ืื ืืืณ ืืฉื ื ืกืืคื. ืืฉืื ืืืชื ืืืช ืื ื:
ืืคืกืื. ืืฉืื ืืืืกืจ ืืื: