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Menachos 13:9 - 13:10

The Mishnah Yomi for Thursday, July 17, 2031 is Menachos 13:9 - 13:10

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Mishnah 1

Mishnayos Menachos Perek 13 Mishnah 9

ืžื ื—ื•ืช ืคืจืง ื™"ื’ ืžืฉื ื” ื˜ืณ

9
With regard to one who said: This bull is hereby a burnt offering, and subsequently it became blemished [venistaโ€™ev] and was disqualified from sacrifice, he should redeem the bull and with that money purchase another bull as an offering in its stead. If he wishes, he may bring two bulls with its redemption money instead of one. If one says: These two bulls are hereby a burnt offering, and subsequently they became blemished, if he wishes he may bring one bull with their redemption money. And Rabbi Yehuda HaNasi deems this prohibited, and holds that he must bring two bulls. In a case where one said: This ram is hereby a burnt offering, and it became blemished, if he wishes he may bring a lamb with its redemption money. In a case where one said: This lamb is hereby a burnt offering, and it became blemished, if he wishes he may bring a ram with its redemption money. And Rabbi Yehuda HaNasi deems it prohibited for one to bring one type of animal with redemption money from another type of animal. With regard to one who says: One of my lambs is consecrated, or: One of my bulls is consecrated, and he has two lambs or bulls, the larger of them is consecrated. If he has three lambs or bulls, the middle-sized animal among them is consecrated. If one says: I specified the lamb or bull that is to be consecrated but I do not know what animal I specified in my vow, or he says that: My father said to me before his death that he consecrated one of the lambs or the bulls, but I do not know what animal he consecrated, the largest of them is consecrated.
ืฉืื•ึนืจ ื–ึถื” ืขื•ึนืœึธื”, ื•ึฐื ึดืกึฐืชึผึธืึตื‘, ืึดื ืจึธืฆึธื”, ื™ึธื‘ึดื™ื ื‘ึฐื“ึธืžึธื™ื• ืฉืึฐื ึธื™ึดื. ืฉืึฐื ึตื™ ืฉืึฐื•ึธืจึดื™ื ืึตืœึผื•ึผ ืขื•ึนืœึธื”, ื•ึฐื ึดืกึฐืชึผึธืึฒื‘ื•ึผ, ืึดื ืจึธืฆึธื”, ื™ึธื‘ึดื™ื ื‘ึดื“ึฐืžึตื™ื”ึถื ืึถื—ึธื“. ืจึทื‘ึผึดื™ ืื•ึนืกึตืจ. ืึทื™ึดืœ ื–ึถื” ืขื•ึนืœึธื”, ื•ึฐื ึดืกึฐืชึผึธืึตื‘, ืึดื ืจึธืฆึธื”, ื™ึธื‘ึดื™ื ื‘ึฐื“ึธืžึธื™ื• ื›ึผึถื‘ึถืฉื‚. ื›ึผึถื‘ึถืฉื‚ ื–ึถื” ืขื•ึนืœึธื” ื•ึฐื ึดืกึฐืชึผึธืึตื‘, ืึดื ืจึธืฆึธื”, ื™ึธื‘ึดื™ื ื‘ึฐื“ึธืžึธื™ื• ืึทื™ึดืœ. ืจึทื‘ึผึดื™ ืื•ึนืกึตืจ. ื”ึธืื•ึนืžึตืจ ืึทื—ึทื“ ืžึดื›ึผึฐื‘ึธืฉื‚ึทื™ ื”ึถืงึฐื“ึผึตืฉื, ื•ึฐืึทื—ึทื“ ืžึดืฉึผืึฐื•ึธืจึทื™ ื”ึถืงึฐื“ึผึตืฉื, ื”ึธื™ื•ึผ ืœื•ึน ืฉืึฐื ึทื™ึดื, ื”ึทื’ึผึธื“ื•ึนืœ ืฉืึถื‘ึผึธื”ึถืŸ ื”ึถืงึฐื“ึผึตืฉื. ืฉืึฐืœืฉืึธื”, ื”ึทื‘ึผึตื™ื ื•ึนื ึดื™ ืฉืึถื‘ึผึธื”ึถืŸ ื”ึถืงึฐื“ึผึตืฉื. ืคึผึตืจึทืฉืึฐืชึผึดื™ ื•ึฐืึตื™ื ึดื™ ื™ื•ึนื“ึตืขึท ืžึทื” ืคึผึตืจึทืฉืึฐืชึผึดื™, ืื•ึน ืฉืึถืึธืžึทืจ, ืึธืžึทืจ ืœึดื™ ืึทื‘ึผึธื ื•ึฐืึตื™ื ึดื™ ื™ื•ึนื“ึตืขึท ืžึธื”, ื”ึทื’ึผึธื“ื•ึนืœ ืฉืึถื‘ึผึธื”ึถืŸ ื”ึถืงึฐื“ึผึตืฉื:
ื˜ืณ
Bartenura

ื•ื ืกืชืื‘ โ€“ a blemish befell it, for a blemish is called impure, as it is written (Leviticus 27:11-12): โ€œif [the vow concerns] any impure animal that may not be brought as an offering to the LORD, [the animal shall be presented to the priest. And the priest shall assess it whether high or low, whatever assessment is set by the priest shall stand],โ€ and the Biblical verse speaks regarding [animals with] blemishes, as we explained in our chapter above (see the previous Mishnah).

ื•ืื ืจืฆื” ื™ื‘ื™ื ื‘ื“ืžื™ื• ืฉืžื™ื โ€“ but it is not similar to the first clause where we said that for a bull, one brings a Maneh (i.e., 100 denar) but if he brought two [bulls] for a Maneh, he did not fulfill his religious obligation, for there when he said, โ€œI pledge myself [to bring] an ox for a Maneh [to the value of a Maneh], he is liable until he brings it, but here, with this bull that developed a blemish is different, for since he said I will sacrifice this bull as a burnt offering and it became blemished, his vow is gone, and he is not able to further fulfill it.

ืจื‘ื™ ืื•ืกืจ โ€“ [Rabbi Judah the Prince forbids it] ab initio. But if he brought it, he has fulfilled his religious obligation. For since that he stated this, he is not liable for them (or property which may be resorted to in the event of non-payment). But the Halakha is not according to Rabbi [Judah the Prince].

ื”ื‘ื™ื ื•ื ื™ ืฉื‘ื”ื ื”ืงื“ืฉ โ€“ even the middle-sized one of them is dedicated [to the Temple]. For if he has two, the large one is dedicated. For one who dedicates [to the Temple] dedicates generously, and for something undefined, the best of them is dedicated as it is written (Deuteronomy 12:11): โ€œ[then you must bring everything that I command you to the site where the LORD your God will choose to establish His name; your burnt offerings and other sacrifices, your tithes and contributions,] and all the choice votive offerings that you vow to the LORD.โ€ And similarly, if he has three [lambs], we are concerning even for the middle-sized one , for we donโ€™t know upon which of them occurs the dedication, if it is the large one which is done generally, or the middle-sized one which is generous [in comparison to] the small one. Therefore, both of them are forbidden. But however, if he did not make an offering to the altar of any other than one of them, and how do we act that he permits one of them and delays [the offering] of the middle-sized one until a blemish befalls it, and he redeems that one for the largest one. For whichever way you turn, if it is the middle-sized one upon which dedication occurs and not on the large one, indeed a blemish befell it and he redeemed it. But if it was on the large one upon which the dedication fell initially, and it is found that the middle-sized one was not consecrated from the outset.

ืคื™ืจืฉืชื™ โ€“ [I explicitly expressed] which if them but I didnโ€™t know which it is.

ืื• ืฉืืžืจ ืœื™ ืื‘ื โ€“ [my father told me] at the time of his passing, one of my bulls I explicitly expressed for dedication but I donโ€™t know on which of them he told me.

ื”ื’ื“ื•ืœ ืฉื‘ื”ืŸ ื”ืงื“ืฉ โ€“ for where that he stated that I explicitly expressed it there is no doubt that it is the largest one I expressed.

ื•ื ืกืชืื‘. ืฉื ืคืœ ื‘ื• ืžื•ื. ื“ื‘ืขืœ ืžื•ื ืืงืจื™ ื˜ืžื ื›ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื›ืดื–:ื™ืดื) ื•ืื ื›ืœ ื‘ื”ืžื” ื˜ืžืื” ืืฉืจ ืœื ื™ืงืจื™ื‘ื• ืžืžื ื” ืงืจื‘ืŸ ืœื”ืณ, ื•ื‘ื‘ืขืœื™ ืžื•ืžื™ืŸ ืฉื™ืคื“ื• ื”ื›ืชื•ื‘ ืžื“ื‘ืจ, ื›ื“ืคืจืฉื™ื ืŸ ื‘ืคืจืงื™ืŸ ื“ืœืขื™ืœ:

ืื ืจืฆื” ื™ื‘ื™ื ื‘ื“ืžื™ื• ืฉื ื™ื. ื•ืœื ื“ืžื™ ืœืจื™ืฉื ื“ืืžืจื™ื ืŸ ืฉื•ืจ ื‘ืžื ื” ื•ื”ื‘ื™ื ืฉื ื™ื ื‘ืžื ื” ืœื ื™ืฆื, ื“ื”ืชื ื“ืืžืจ ื”ืจื™ ืขืœื™ ืฉื•ืจ ื‘ืžื ื” ื—ื™ื™ื‘ ืขื“ ืฉื™ื‘ื™ืื ื•, ืื‘ืœ ื”ื›ื ื‘ืฉื•ืจ ื–ื” ื•ื ืกืชืื‘ ืฉืื ื™, ื“ื›ื™ื•ืŸ ื“ืืžืจ ืฉื•ืจ ื–ื” ืืงืจื™ื‘ ืขื•ืœื” ื•ื ืกืชืื‘, ืื–ืœ ืœื™ื” ื ื“ืจื™ื”, ื“ืชื• ืœื ืžืฆื™ ืœืงื™ื•ืžื™ื”:

ืจื‘ื™ ืื•ืกืจ. ืœื›ืชื—ืœื”. ืื‘ืœ ืื ื”ื‘ื™ื ื™ืฆื. ื“ื›ื™ื•ืŸ ื“ืืžืจ ื–ื”, ืื™ื ื• ื—ื™ื™ื‘ ื‘ืื—ืจื™ื•ืชื•. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจื‘ื™:

ื”ื‘ื™ื ื•ื ื™ ืฉื‘ื”ืŸ ื”ืงื“ืฉ. ืืฃ ื”ื‘ื™ื ื•ื ื™ ืฉื‘ื”ืŸ ื”ืงื“ืฉ. ื“ื›ื™ ื™ืฉ ืœื• ืฉื ื™ื, ื”ื’ื“ื•ืœ ื”ืงื“ืฉ, ืฉื”ืžืงื“ื™ืฉ ื‘ืขื™ืŸ ื™ืคื” ืžืงื“ื™ืฉ ื•ืžืกืชืžื ืžื•ื˜ื‘ ืฉื‘ื”ืŸ ื”ืงื“ื™ืฉ ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื™ืดื‘:ื™ืดื) ืžื‘ื—ืจ ื ื“ืจื™ื›ื. ื•ื›ื™ ื™ืฉ ืœื• ืฉืœืฉื”, ื—ื•ืฉืฉื™ืŸ ืืฃ ืœื‘ื™ื ื•ื ื™, ื“ืœื ื™ื“ืขื™ื ืŸ ืื”ื™ ืžื™ื ื™ื™ื”ื• ื—ืœ ื”ื”ืงื“ืฉ, ืื™ ืื’ื“ื•ืœ ื“ื”ื•ื™ ืขื™ืŸ ื™ืคื”, ืื™ ืื‘ื™ื ื•ื ื™ ื“ื”ื•ื™ ืขื™ืŸ ื™ืคื” ืœื’ื‘ื™ ืงื˜ืŸ, ื”ืœื›ืš ืชืจื•ื™ื™ื”ื• ืืกื™ืจื™. ืžื™ื”ื• ืœื ืงืจื‘ ืœืžื–ื‘ื— ืืœื ื—ื“ ืžื™ื ื™ื™ื”ื•. ื•ื”ื™ื›ื™ ืขื‘ื™ื“ ื“ืœืฉืชืจื™ ื—ื“ ืžื™ื ื™ื™ื”ื•, ืžืžืชื™ืŸ ืœื‘ื™ื ื•ื ื™ ืขื“ ืฉื™ื•ืžื, ื•ืžื—ืœืœ ืื•ืชื• ืื’ื“ื•ืœ. ื“ืžืžื” ื ืคืฉืš, ืื™ ืื‘ื™ื ื•ื ื™ ื—ืœ ื•ืœื ืื’ื“ื•ืœ, ื”ืจื™ ื ืคืœ ื‘ื• ืžื•ื ื•ื—ืœืœื•. ื•ืื™ ืื’ื“ื•ืœ ื—ืœ ืžืขื™ืงืจื, ื ืžืฆื ื‘ื™ื ื•ื ื™ ื—ื•ืœื™ืŸ ืžืขื™ืงืจื:

ืคื™ืจืฉืชื™. ืื™ื–ื” ืžื”ืŸ ื•ืœื ื™ื“ืขืชื™ ืื™ื–ื” ื”ื•ื:

ืื• ืฉืืžืจ ืœื™ ืื‘ื. ื‘ืฉืขืช ืžื™ืชืชื•, ืื—ื“ ืžืฉื•ื•ืจื™ ื”ืคืจืฉืชื™ ืœื”ืงื“ืฉ ื•ืื™ื ื™ ื™ื•ื“ืข ืขืœ ืื™ื–ื” ืžื”ืŸ ืืžืจ ืœื™:

ื”ื’ื“ื•ืœ ืฉื‘ื”ืŸ ื”ืงื“ืฉ. ื“ื”ื™ื›ื ื“ืืžืจ ืคื™ืจืฉืชื™ ืœื™ื›ื ืกืคื™ืงื ื“ื•ื“ืื™ ื”ื’ื“ื•ืœ ืคื™ืจืฉ:

Mishnah 2

Mishnayos Menachos Perek 13 Mishnah 10

ืžื ื—ื•ืช ืคืจืง ื™"ื’ ืžืฉื ื” ื™ืณ

10
One who says: It is incumbent upon me to bring a burnt offering, must sacrifice it in the Temple in Jerusalem. And if he sacrificed it in the temple of Onias in Egypt, he has not fulfilled his obligation. One who says: It is incumbent upon me to bring a burnt offering that I will sacrifice in the temple of Onias, must sacrifice it in the Temple in Jerusalem, but if he sacrificed it in the temple of Onias, he has fulfilled his obligation. Rabbi Shimon says that if one says: It is incumbent upon me to bring a burnt offering that I will sacrifice in the temple of Onias, it is not consecrated as a burnt offering; such a statement does not consecrate the animal at all. If one says: I am hereby a nazirite, then when his term of naziriteship is completed he must shave the hair of his head and bring the requisite offerings in the Temple in Jerusalem; and if he shaved in the temple of Onias, he has not fulfilled his obligation. If one says: I am hereby a nazirite provided that I will shave in the temple of Onias, he must shave in the Temple in Jerusalem; but if he shaved in the temple of Onias, he has fulfilled his obligation. Rabbi Shimon says that one who says: I am hereby a nazirite provided that I will shave in the temple of Onias, is not a nazirite at all, as his vow does not take effect. The priests who served in the temple of Onias may not serve in the Temple in Jerusalem; and needless to say, if they served for something else, a euphemism for idolatry, they are disqualified from service in the Temple. As it is stated: โ€œNevertheless the priests of the private altars did not come up to the altar of the Lord in Jerusalem, but they did eat matza among their brethrenโ€ (IIย Kings 23:9). The halakhic status of these priests is like that of blemished priests in that they receive a share in the distribution of the meat of the offerings and partake of that meat, but they do not sacrifice offerings or perform any of the sacrificial rites.
ื”ึฒืจึตื™ ืขึธืœึทื™ ืขื•ึนืœึธื”, ื™ึทืงึฐืจึดื™ื‘ึถื ึผึธื” ื‘ึทืžึผึดืงึฐื“ึผึธืฉื. ื•ึฐืึดื ื”ึดืงึฐืจึดื™ื‘ึธื”ึผ ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ืœึนื ื™ึธืฆึธื. ืฉืึถืึทืงึฐืจึดื™ื‘ึถื ึผึธื” ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ื™ึทืงึฐืจึดื™ื‘ึถื ึผึธื” ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื. ื•ึฐืึดื ื”ึดืงึฐืจึดื™ื‘ึธื”ึผ ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ื™ึธืฆึธื. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืึตื™ืŸ ื–ื•ึน ืขื•ึนืœึธื”. ื”ึฒืจึตื™ื ึดื™ ื ึธื–ึดื™ืจ, ื™ึฐื’ึทืœึผึทื— ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื. ื•ึฐืึดื ื’ึผึดืœึผึทื— ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ืœึนื ื™ึธืฆึธื. ืฉืึถืึฒื’ึทืœึผึทื— ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ื™ึฐื’ึทืœึผึทื— ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื. ื•ึฐืึดื ื’ึผึดืœึผึทื— ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ื™ึธืฆึธื. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืึตื™ืŸ ื–ึถื” ื ึธื–ึดื™ืจ. ื”ึทื›ึผึนื”ึฒื ึดื™ื ืฉืึถืฉึผืึดืžึผึฐืฉืื•ึผ ื‘ึผึฐื‘ึตื™ืช ื—ื•ึนื ึฐื™ื•ึน, ืœึนื ื™ึฐืฉืึทืžึผึฐืฉืื•ึผ ื‘ึทืžึผึดืงึฐื“ึผึธืฉื ื‘ึผึดื™ืจื•ึผืฉืึธืœึทื™ึดื, ื•ึฐืึตื™ืŸ ืฆึธืจึดื™ืšึฐ ืœื•ึนืžึทืจ ืœึฐื“ึธื‘ึธืจ ืึทื—ึตืจ, ืฉืึถื ึผึถืึฑืžึทืจ (ืžืœื›ื™ื ื‘ ื›ื’), ืึทืšึฐ ืœึนื ื™ึทืขึฒืœื•ึผ ื›ึผึนื”ึฒื ึตื™ ื”ึทื‘ึผึธืžื•ึนืช ืึถืœ ืžึดื–ึฐื‘ึผึทื— ื”' ื‘ึผึดื™ืจื•ึผืฉืึธืœึธื™ึดื ื›ึดื™ ืึดื ืึธื›ึฐืœื•ึผ ืžึทืฆึผื•ึนืช ื‘ึผึฐืชื•ึนืšึฐ ืึฒื—ึตื™ื”ึถื, ื”ึฒืจึตื™ ื”ึตื ื›ึผึฐื‘ึทืขึฒืœึตื™ ืžื•ึผืžึดื™ืŸ, ื—ื•ึนืœึฐืงึดื™ืŸ ื•ึฐืื•ึนื›ึฐืœึดื™ืŸ, ืึฒื‘ึธืœ ืœึนื ืžึทืงึฐืจึดื™ื‘ึดื™ืŸ:
ื™ืณ
Bartenura

ื‘ื‘ื™ืช ื—ื•ื ื™ื• โ€“ The Temple that Khonyo, the son of Shimon HaTzaddik built in Alexandria of Egypt. For when Shimon HaTzaddik (see Tractate Avot, Chapter 1, Mishnah 2 โ€“ one of the last of the generation of the Great Assembly who stated that the world stands on three โ€œpillarsโ€: Torah, Divine Service and Deeds of Loving Kindness) [was about] to die (see the Baraita in Tractate Menahot 109b), he said to them (i.e., his sons): Khonyo, my son will serve in my place, because he is an expert and familiar with the Divine Service more than Shimei his brother. But Khonyo did not accept upon himself to become the High Priest because Shimei his brother was two and half years older than him. And Shimei was appointed as High Priest in place of his father. Subsequently, Khonyo became jealous of Shimei his brother, he (i.e., Shimei) said to him: โ€œCome and I will teach you the order/arrangement of the Divine Service. He dressed him in a thin, fine linen shirt/undercoat, that women wear upon their flesh and upon it a small, narrow belt/girdle and he placed him near the Altar; he went and said to his brethren the Kohanim: โ€œSee what this person vowed and fulfilled to his beloved,โ€ that day when I will be appointed to be High Priest, I will wear your fine linen shirt and I will gird myself with your belt/girdle. His brethren the Priests desired to kill him, he recounted to him the entire event, they wished to kill Khonyo, he (i.e., Khonyo) ran from before them to the house of the King. And yet, everyone who sees him states that this is him, he went to Alexandria of Egypt where there were myriads of Jews and made there a Temple and built an altar and offered upon it in the name of God. And regarding that altar Isaiah prophesied (Isaiah 19:19): โ€œIn that day, there shall be an altar to the LORD inside the land of Egypt [and a pillar to the LORD at its border].โ€ And this House (i.e., Temple) stood for close to two hundred years and is called โ€œThe House of Khonyoโ€ in his name. And everyone agrees that the sacrifices that they would offer there were not a sacrifice. Therefore, whomever said, โ€œMay a burnt-offering sacrifice be upon meโ€ โ€“ and he offered it there did not fulfill his vow.

ืฉืืงืจื™ื‘ื ื” ื‘ื‘ื™ืช ื—ื•ื ื™ื• โ€“ it was made like one who says : โ€œMay a burnt-offering sacrifice be upon me on the condition that I will kill it and not be liable for it, therefore if he offered it in the House of Khonyo, he did not fulfill his vow, but he is liable for extirpation because he slaughters outside [the Temple courtyard], for he called upon it the designation of a burnt-offering.

ืจื‘ื™ ืฉืžืขื•ืŸ ืื•ืžืจ ืื™ืŸ ื–ื• ืขื•ืœื” โ€“ and behold it is completely unconsecrated, for the designation of consecrated does not occur to it at all when he stated that I will offer it in the House of Khonyo. But the Halalkha is not according to Rabbi Shimon.

ื•ืื ื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ืœื ื™ืฆื โ€“ but rather, he should return and shave [at the conclusion of his period of Naziriteship] in the Temple in Jerusalem, and there he should bring his sacrifices.

ืฉืื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ืื ื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ื™ืฆื โ€“ that this man who took the vow of becoming a Nazirite in order that he could shave in the House of Khonyo, he intended to cause himself suffering, but because he was close to the House of Khonyo and far from the land of Israel, he stated, โ€œIf I can [offer it] in the House of Khonyo, I will go to the trouble of doing so. More than that he is not able to cause himself suffering, but the designation of being a Nazirite does not fall upon him but he becomes like a person who took an oath that he would not drink wine until a certain time.

ืจื‘ื™ ืฉืžืขื•ืŸ ืื•ืžืจ โ€“ He is not a Nazirite at all and is permitted to drink wine. But the Halakha is not according to Rabbi Shimon.

ื•ืื™ืŸ ืฆืจื™ืš ืœื•ืžืจ ืœื“ื‘ืจ ืื—ืจ โ€“ if they served for idolatry, they would not serve [as priests] any longer in Jerusalem.

ื•ื”ืจื™ ื”ืŸ ื›ื‘ืขืœื™ ืžื•ืžื™ืŸ (see Tractate Zevakhim, Chapter 12, Mishnah 1) โ€“ that they take their portions and eat Sacred Things [but do not offer sacrifices].

ื‘ื‘ื™ืช ื—ื•ื ื™ื•. ื‘ื™ืช ื”ืžืงื“ืฉ ืฉื‘ื ื” ื—ื•ื ื™ื• ื‘ื ื• ืฉืœ ืฉืžืขื•ืŸ ื”ืฆื“ื™ืง ื‘ืืœื›ืกื ื“ืจื™ื ืฉืœ ืžืฆืจื™ื. ืฉื›ืฉืžืช ืฉืžืขื•ืŸ ื”ืฆื“ื™ืง ืืžืจ ืœื”ื, ื—ื•ื ื™ื• ื‘ื ื™ ื™ืฉืžืฉ ืชื—ืชื™, ืžืคื ื™ ืฉื”ื™ื” ื‘ืงื™ ื•ืจื’ื™ืœ ื‘ืขื‘ื•ื“ื” ื™ื•ืชืจ ืžืฉืžืขื™ ืื—ื™ื•. ื•ืœื ืงื‘ืœ ืขืœื™ื• ื—ื•ื ื™ื• ืœื”ื™ื•ืช ื›ื”ืŸ ื’ื“ื•ืœ ืœืคื™ ืฉื”ื™ื” ืฉืžืขื™ ืื—ื™ื• ื’ื“ื•ืœ ืžืžื ื• ืฉืชื™ ืฉื ื™ื ื•ืžื—ืฆื”. ื•ื ืชืžื ื” ืฉืžืขื™ ื›ื”ืŸ ื’ื“ื•ืœ ืชื—ืช ืื‘ื™ื•. ืœื™ืžื™ื ื ืชืงื ื ื—ื•ื ื™ื• ื‘ืฉืžืขื™ ืื—ื™ื•, ืืžืจ ืœื• ื‘ื ื•ืืœืžื“ืš ืกื“ืจ ืขื‘ื•ื“ื” ื”ืœื‘ื™ืฉื• ื›ืชื•ื ืช ื‘ื“ ื“ืงื” ืฉืœื•ื‘ืฉื•ืช ื”ื ืฉื™ื ืขืœ ื‘ืฉืจืŸ ื•ืขืœื™ื” ืื–ื•ืจ ืฆืจ ืงื˜ืŸ ื•ื”ืขืžื™ื“ื• ืืฆืœ ื”ืžื–ื‘ื—, ื™ืฆื ื•ืืžืจ ืœืื—ื™ื• ื”ื›ื”ื ื™ื ืจืื• ืžื” ื ื“ืจ ื–ื” ื•ืง. ื™ื ืœืื”ื•ื‘ืชื•, ืื•ืชื• ื”ื™ื•ื ืฉืืชืžื ื” ืœื›ื”ืŸ ื’ื“ื•ืœ ืืœื‘ืฉ ื›ืชื•ื ืช ืฉืœื™ื›ื™ ื•ืื—ื’ื•ืจ ื‘ืื–ื•ืจ ืฉืœื™ื›ื™. ื‘ืงืฉื• ืื—ื™ื• ื”ื›ื”ื ื™ื ืœื”ืจื’ื•, ืกื— ืœื”ื ื›ืœ ื”ืžืื•ืจืข, ื‘ืงืฉื• ืœื”ืจื•ื’. ืืช ื—ื•ื ื™ื•, ืจืฅ ืžืคื ื™ื”ื ืœื‘ื™ืช ื”ืžืœืš. ื•ืขื“ื™ื™ืŸ ื›ืœ ื”ืจื•ืื” ืื•ืชื• ืื•ืžืจ ื–ื” ื”ื•ื, ื”ืœืš ืœื• ืœืื›ืกื ื“ืจื™ื ืฉืœ ืžืฆืจื™ื ืฉื”ื™ื• ื‘ื” ืจื‘ื‘ื•ืช ืžื™ืฉืจืืœ ื•ืขืฉื” ืฉื ืžืงื“ืฉ ื•ื‘ื ื” ืžื–ื‘ื— ื•ื”ืขืœื” ืขืœื™ื• ืœืฉื ื”ืณ. ื•ืขืœ ืื•ืชื• ืžื–ื‘ื— ื ืชื ื‘ื ื™ืฉืขื™ื” (ื™ืดื˜) ื‘ื™ื•ื ื”ื”ื•ื ื™ื”ื™ื” ืžื–ื‘ื— ืœื”ืณ ื‘ืชื•ืš ืืจืฅ ืžืฆืจื™ื. ื•ืขืžื“ ื”ื‘ื™ืช ื”ื”ื•ื ืงืจื•ื‘ ืœืžืืชื™ื ืฉื ื” ื•ื ืงืจื ื‘ื™ืช ื—ื•ื ื™ื• ืขืœ ืฉืžื•. ื•ื”ื›ืœ ืžื•ื“ื™ื ืฉื”ืงืจื‘ื ื•ืช ืฉื”ื™ื• ืงืจื‘ื™ื ืฉื ืื™ื ืŸ ืงืจื‘ืŸ. ืœืคื™ื›ืš ืžื™ ืฉืืžืจ ื”ืจื™ ืขืœื™ ืขื•ืœื” ื•ื”ืงืจื™ื‘ื” ืฉื ืœื ื™ืฆื ื™ื“ื™ ื ื“ืจื•:

ืฉืืงืจื™ื‘ื ื” ื‘ื‘ื™ืช ื—ื•ื ื™ื•. ื ืขืฉื” ื›ืื•ืžืจ ื”ืจื™ ืขืœื™ ืขื•ืœื” ืขืœ ืžื ืช ืฉืื”ืจื’ื ื” ื•ืœื ืืชื—ื™ื™ื‘ ื‘ืื—ืจื™ื•ืชื”, ื”ืœื›ืš ืื ื”ืงืจื™ื‘ื” ื‘ื‘ื™ืช ื—ื•ื ื™ื• ื™ืฆื ื™ื“ื™ ื ื“ืจื• ืื‘ืœ ื—ื™ื™ื‘ ื›ืจืช ืžืฉื•ื ืฉื•ื—ื˜ ื‘ื—ื•ืฅ, ืฉื”ืจื™ ืงืจื ืขืœื™ื” ืฉื ืขื•ืœื”:

ืจื‘ื™ ืฉืžืขื•ืŸ ืื•ืžืจ ืื™ืŸ ื–ื• ืขื•ืœื”. ื•ื”ืจื™ ื”ื™ื ื—ื•ืœื™ืŸ ื’ืžื•ืจื™ื. ืฉืื™ืŸ ืฉื ื”ืงื“ืฉ ื—ืœ ืขืœื™ื” ื›ืœืœ ื›ืฉืืžืจ ืฉืืงืจื™ื‘ื ื” ื‘ื‘ื™ืช ื—ื•ื ื™ื•. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืณ ืฉืžืขื•ืŸ:

ื•ืื ื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ืœื ื™ืฆื. ืืœื ื™ื—ื–ื•ืจ ื•ื™ื’ืœื— ื‘ืžืงื“ืฉ ื‘ื™ืจื•ืฉืœื™ื, ื•ืฉื ื™ื‘ื™ื ืงืจื‘ื ื•ืชื™ื•:

ืฉืื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ืื ื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื• ื™ืฆื. ื“ื”ืื™ ื’ื‘ืจื ืฉื ื“ืจ ื‘ื ื–ื™ืจ ื›ื“ื™ ืฉื™ื’ืœื— ื‘ื‘ื™ืช ื—ื•ื ื™ื•, ืœืฆืขื•ืจื™ ื ืคืฉื™ื” ื ืชื›ื•ื™ืŸ, ื•ืžืคื ื™ ืฉื”ื™ื” ืงืจื•ื‘ ืœื‘ื™ืช ื—ื•ื ื™ื• ื•ืจื—ื•ืง ืžืืจืฅ ื™ืฉืจืืœ, ืืžืจ ืื™ ืกื’ื™ื ื‘ื‘ื™ืช ื—ื•ื ื™ื• ื˜ืจื—ื ื, ื˜ืคื™ ืœื ืžืฆื™ื ื ืœืืฆื˜ืขื•ืจื™, ื•ืœื ื—ืœ ืฉื ื ื–ื™ืจื•ืช ืขืœื™ื•, ืื‘ืœ ื ืขืฉื” ื›ืžื™ ืฉื ืฉื‘ืข ืฉืœื ืœืฉืชื•ืช ื™ื™ืŸ ืขื“ ื–ืžืŸ ืคืœื•ื ื™:

ืจื‘ื™ ืฉืžืขื•ืŸ ืื•ืžืจ. ืื™ื ื• ื ื–ื™ืจ ื›ืœืœ ื•ืžื•ืชืจ ืœืฉืชื•ืช ื™ื™ืŸ. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืณ ืฉืžืขื•ืŸ:

ื•ืื™ืŸ ืฆืจื™ืš ืœื•ืžืจ ืœื“ื‘ืจ ืื—ืจ. ืื ืฉืžืฉื• ืœืขื‘ื•ื“ื” ื–ืจื” ืฉืœื ื™ืฉืžืฉื• ืขื•ื“ ื‘ื™ืจื•ืฉืœื™ื:

ื•ื”ืจื™ ื”ืŸ ื›ื‘ืขืœื™ ืžื•ืžื™ืŸ. ืฉื—ื•ืœืงื™ื ื•ืื•ื›ืœื™ื ื‘ืงื“ืฉื™ื:

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