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Menachos 4:3 - 4:4

The Mishnah Yomi for Wednesday, June 11, 2031 is Menachos 4:3 - 4:4

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Mishnah 1

Mishnayos Menachos Perek 4 Mishnah 3

ืžื ื—ื•ืช ืคืจืง ื“ืณ ืžืฉื ื” ื’ืณ

3
On Shavuot there is an obligation to sacrifice burnt offerings, a sin offering, and peace offerings together with the offering of the two loaves. The burnt offerings consists of a bull, two rams, and seven sheep. A goat is brought for the sin offering. Two sheep are brought as peace offerings and waved together with the two loaves. Failure to sacrifice the bull, the rams, and the sheep, which are all brought as burnt offerings, and the goat that is brought as a sin offering, does not prevent the bringing of the two loaves, and they are sacrificed nevertheless. Failure to bring the two loaves does not prevent sacrifice of the accompanying animal offerings. Failure to bring the two loaves prevents sacrifice of the accompanying peace offering of two sheep, but failure to sacrifice the two sheep does not prevent the bringing of the two loaves; this is the statement of Rabbi Akiva. Rabbi Shimon ben Nannas says: No, rather the opposite is true. Failure to sacrifice the peace offering of two sheep prevents the bringing of the two loaves, but failure to bring the two loaves does not prevent sacrifice of the accompanying peace offering of two sheep. As we found that when the Jewish people were in the wilderness for forty years after the exodus from Egypt, they sacrificed the two sheep as a peace offering on Shavuot without the two loaves, as the two loaves may be brought only from wheat grown in Eretz Yisrael after the Jewish people entered the land. Here too, whenever wheat is unavailable, they should sacrifice the two sheep without the two loaves. However, the two loaves are not sacrificed without the peace offering of two sheep. Rabbi Shimon says: The halakha is in accordance with the statement of Rabbi Shimon ben Nannas that failure to sacrifice the two sheep prevents the bringing of the two loaves but failure to bring the two loaves does not prevent sacrifice of the accompanying peace offering of two sheep, but the reason for that ruling is not in accordance with his statement. As all the offerings that must be sacrificed on Shavuot that are stated in the book of Numbers (see 28:27), i.e., two bulls, one ram, and seven sheep as additional offerings and a goat as a sin offering, were sacrificed when the Jewish people were in the wilderness. But all the offerings stated in Leviticus (see 23:18โ€“20), i.e., the offerings accompanying the two loaves, were not sacrificed when the Jewish people were in the wilderness. Not only were the two loaves not sacrificed, but the accompanying offerings, including the peace offering of the two sheep, were also not sacrificed, because it was only when they arrived in Eretz Yisrael that these additional offerings and those offerings accompanying the two loaves were sacrificed. Neither the additional offerings of Shavuot nor the two loaves, and the offerings that accompany them, were sacrificed in the wilderness, contrary to the opinion of Rabbi Shimon ben Nannas. Rather, for what reason do I nevertheless say that the sheep should be sacrificed without the loaves, in accordance with the opinion of Rabbi Shimon ben Nannas? It is due to the fact that the sheep permit themselves, as the sprinkling of their blood and the burning of the portions consumed on the altar renders it permitted to partake of their meat. And why are the loaves not sacrificed without the sheep? It is because there is no item to permit the loaves, as the loaves are permitted only after the sheep are sacrificed.
ื”ึทืคึผึธืจ ื•ึฐื”ึธืึตื™ืœึดื™ื ื•ึฐื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื ื•ึฐื”ึทืฉึผื‚ึธืขึดื™ืจ ืึตื™ื ึธืŸ ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ืึถืช ื”ึทืœึผึถื—ึถื, ื•ึฐืœึนื ื”ึทืœึผึถื—ึถื ืžึฐืขึทื›ึผึฐื‘ึธืŸ. ื”ึทืœึผึถื—ึถื ืžึฐืขึทื›ึผึตื‘ ืึถืช ื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื, ื•ึฐื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื ืึตื™ื ึธืŸ ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ืึถืช ื”ึทืœึผึถื—ึถื, ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื. ืึธืžึทืจ ืฉืึดืžึฐืขื•ึนืŸ ื‘ึผึถืŸ ื ึทื ึผึธืก, ืœึนื ื›ึดื™, ืึถืœึผึธื ื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ืึถืช ื”ึทืœึผึถื—ึถื, ื•ึฐื”ึทืœึผึถื—ึถื ืึตื™ื ื•ึน ืžึฐืขึทื›ึผึตื‘ ืึถืช ื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื, ืฉืึถื›ึผึตืŸ ืžึธืฆึดื™ื ื•ึผ, ื›ึผึฐืฉืึถื”ึธื™ื•ึผ ื™ึดืฉื‚ึฐืจึธืึตืœ ื‘ึผึทืžึผึดื“ึฐื‘ึผึธืจ ืึทืจึฐื‘ึผึธืขึดื™ื ืฉืึธื ึธื”, ืงึธืจึฐื‘ื•ึผ ื›ึฐื‘ึธืฉื‚ึดื™ื ื‘ึผึฐืœึนื ืœึถื—ึถื, ืึทืฃ ื›ึผึธืืŸ ื™ึดืงึฐืจึฐื‘ื•ึผ ื›ึฐื‘ึธืฉื‚ึดื™ื ื‘ึผึฐืœึนื ืœึธื—ึถื. ืึธืžึทืจ ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ, ื”ึฒืœึธื›ึธื” ื›ึผึฐื“ึดื‘ึฐืจึตื™ ื‘ึถืŸ ื ึทื ึผึธืก, ืึฒื‘ึธืœ ืึตื™ืŸ ื”ึทื˜ึผึทืขึทื ื›ึผึดื“ึฐื‘ึธืจึธื™ื•, ืฉืึถื›ึผึธืœ ื”ึธืึธืžื•ึผืจ ื‘ึผึฐื—ึปืžึผึทืฉื ื”ึทืคึผึฐืงื•ึผื“ึดื™ื, ืงึธืจึทื‘ ื‘ึผึทืžึผึดื“ึฐื‘ึผึธืจ. ื•ึฐื›ึธืœ ื”ึธืึธืžื•ึผืจ ื‘ึผึฐืชื•ึนืจึทืช ื›ึผึนื”ึฒื ึดื™ื, ืœึนื ืงึธืจึทื‘ ื‘ึผึทืžึผึดื“ึฐื‘ึผึธืจ. ืžึดืฉึผืึถื‘ึผึธืื•ึผ ืœึธืึธืจึถืฅ, ืงึธืจึฐื‘ื•ึผ ืึตืœึผื•ึผ ื•ึธืึตืœึผื•ึผ. ื•ึผืžึดืคึผึฐื ึตื™ ืžึธื” ืึฒื ึดื™ ืื•ึนืžึตืจ ื™ึดืงึฐืจึฐื‘ื•ึผ ื›ึฐื‘ึธืฉื‚ึดื™ื ื‘ึผึฐืœึนื ืœึถื—ึถื, ืฉืึถื”ึทื›ึผึฐื‘ึธืฉื‚ึดื™ื ืžึทืชึผึดื™ืจึดื™ืŸ ืึถืช ืขึทืฆึฐืžึธืŸ ื‘ึผึฐืœึนื ืœึถื—ึถื. ืœึถื—ึถื ื‘ึผึฐืœึนื ื›ึฐื‘ึธืฉื‚ึดื™ื, ืึตื™ืŸ ืœึดื™ ืžึดื™ ื™ึทืชึผึดื™ืจึถื ึผื•ึผ:
ื’ืณ
Bartenura

ื”ืคืจ ื•ืื™ืœื™ื ื”ื›ื‘ืฉื™ื ื•ื”ืฉืขื™ืจ โ€“ that come on account of the loaf [of bread]. And all of them are burnt-offerings except for the goat which is a sin-offering.

ืื™ืŸ ืžืขื›ื‘ื™ืŸ ืืช ื”ืœื—ื โ€“ that if they brought the two loaves of Atzeret/Shavuot without these sacrifices, they are sanctified.

ื”ืœื—ื ืžืขื›ื‘ ืืช ื”ื›ื‘ืฉื™ื โ€“ these lambs are the two lambs of the peace-offerings that were required for waving with the loaves.

ื•ื”ื›ื‘ืฉื™ื ืื™ืŸ ืžืขื›ื‘ื™ื ืืช ื”ืœื—ื โ€“ if lambs were not found, they bring the two loaves and they are holy as if they had brought them with the lambs.

ืงืจื‘ื• ื›ื‘ืฉื™ื ื‘ืœื ืœื—ื โ€“ for they didnโ€™t have bread in the wilderness other than Manna.

ื”ืœื›ื” ื›ื“ื‘ืจื™ ื‘ืŸ ื ื ืก โ€“ that the lambs impair the [loaves of] bread.

ืื‘ืœ ืื™ืŸ ื”ื˜ืขื ื›ื“ื‘ืจื™ื• โ€“ for he says that in the wilderness that they offered up the lambs of peace-offerings and this is not the case.

ืฉื›ืœ ื”ืืžื•ืจ ื‘ื—ื•ืžืฉ ื”ืคืงื•ื“ื™ื โ€“ in the Book of Numbers, as for example, the Musaf/Additional sacrifices that are mentioned in the Torah portion of Pinhas (Numbers 28:16-29:39), they offered up in the wilderness.

ื•ื›ืœ ื”ืืžื•ืจ ื‘ืช"ื› โ€“ that is in the Book of Leviticus. They did not offer them up in the wilderness. And these lambs that are mentioned in โ€œSpeak to the Kohanimโ€ (the Torah portion of Emor) such as the seven lambs and the bull and the rams of the burnt offering that are upon the [loaves of] bread and the two lambs of the peace offerings they did not offer up in the wilderness (see Leviticus 23:18).

ื•ื™ืฉ ื‘ืœื ื›ื‘ืฉื™ื ืื™ืŸ ืœื• ืžื™ ื™ืชื™ืจื ื• โ€“ that the [loaves of] bread is not permitted to be consumed for the Kohanim until they offer up the lambs. And the Halakha is according to Rabbi Shimon.

ื”ืคืจ ื•ื”ืื™ืœื™ื ื•ื”ื›ื‘ืฉื™ื ื•ื”ืฉืขื™ืจ. ื”ื‘ืื™ื ื‘ื’ืœืœ ื”ืœื—ื. ื•ื›ื•ืœืŸ ืขื•ืœื•ืช, ื—ื•ืฅ ืžืŸ ื”ืฉืขื™ืจ ืฉื”ื•ื ื—ื˜ืืช:

ืื™ืŸ ืžืขื›ื‘ื™ืŸ ืืช ื”ืœื—ื. ืฉืื ื”ื‘ื™ืื• ืฉืชื™ ื”ืœื—ื ืฉืœ ืขืฆืจืช ื‘ืœื ื”ืงืจื‘ื ื•ืช ื”ืœืœื•, ืžืงื•ื“ืฉื™ืŸ:

ื”ืœื—ื ืžืขื›ื‘ ืืช ื”ื›ื‘ืฉื™ื. ื”ื ืš ื›ื‘ืฉื™ื ื”ืŸ ืฉื ื™ ื›ื‘ืฉื™ื ื“ืฉืœืžื™ื ืฉื”ื•ื–ืงืงื• ืœืชื ื•ืคื” ืขื ื”ืœื—ื:

ื•ื”ื›ื‘ืฉื™ื ืื™ืŸ ืžืขื›ื‘ื™ื ืืช ื”ืœื—ื. ืฉืื ืœื ื ืžืฆืื• ื›ื‘ืฉื™ื ืžื‘ื™ืื™ื ืฉืชื™ ื”ืœื—ื ื•ื”ืŸ ืงื“ื•ืฉื™ื ื›ืื™ืœื• ื”ื‘ื™ืื•ื ืขื ื”ื›ื‘ืฉื™ื:

ืงืจื‘ื• ื›ื‘ืฉื™ื ื‘ืœื ืœื—ื. ืฉื”ืจื™ ืœื ื”ื™ื” ืœื”ื ืœื—ื ื‘ืžื“ื‘ืจ ืืœื ื”ืžืŸ:

ื”ืœื›ื” ื›ื“ื‘ืจื™ ื‘ืŸ ื ื ืก. ื“ื›ื‘ืฉื™ื ืžืขื›ื‘ื™ื ืืช ื”ืœื—ื:

ืื‘ืœ ืื™ืŸ ื”ื˜ืขื ื›ื“ื‘ืจื™ื•. ื“ื”ื•ื ืื•ืžืจ ื‘ืžื“ื‘ืจ ืงืจื‘ื• ื›ื‘ืฉื™ื ื“ืฉืœืžื™ื ื•ืœื ื”ื™ื:

ืฉื›ืœ ื”ืืžื•ืจ ื‘ื—ื•ืžืฉ ื”ืคืงื•ื“ื™ื. ื‘ืกืคืจ ื‘ืžื“ื‘ืจ. ื›ื’ื•ืŸ ืงืจื‘ื ื•ืช ืžื•ืกืคื™ื ื”ืืžื•ืจื™ื ื‘ืคืจืฉืช ืคื ื—ืก, ืงืจื‘ื• ื‘ืžื“ื‘ืจ:

ื•ื›ืœ ื”ืืžื•ืจ ื‘ืชืดื›. ื“ื”ื™ื™ื ื• ื‘ืกืคืจ ื•ื™ืงืจื. ืœื ืงืจื‘ื• ื‘ืžื“ื‘ืจ. ื•ื”ื ืš ื›ื‘ืฉื™ื ื”ืืžื•ืจื™ื ื‘ืืžื•ืจ ืืœ ื”ื›ื”ื ื™ื ื›ื’ื•ืŸ ื”ื ืš ืฉื‘ืขื” ื›ื‘ืฉื™ื ื•ืคืจ ื•ืื™ืœื™ื ื“ืขื•ืœื” ื“ืขืœ ื”ืœื—ื ื•ืฉื ื™ ื›ื‘ืฉื™ื ื“ืฉืœืžื™ื ืœื ืงืจื‘ื• ื‘ืžื“ื‘ืจ:

ืœื—ื ื‘ืœื ื›ื‘ืฉื™ื ืื™ืŸ ืœื• ืžื™ ื™ืชื™ืจื ื•. ืฉืื™ืŸ ื”ืœื—ื ืžื•ืชืจ ื‘ืื›ื™ืœื” ืœื›ื”ื ื™ื ืขื“ ืฉื™ืงืจื‘ื• ื›ื‘ืฉื™ื. ื•ื”ืœื›ื” ื›ืจืณ ืฉืžืขื•ืŸ:

Mishnah 2

Mishnayos Menachos Perek 4 Mishnah 4

ืžื ื—ื•ืช ืคืจืง ื“ืณ ืžืฉื ื” ื“ืณ

4
Failure to sacrifice the daily offerings does not prevent sacrifice of the additional offerings, and likewise, failure to sacrifice the additional offerings does not prevent sacrifice of the daily offerings. And failure to sacrifice some of the additional offerings on a day when more than one is sacrificed, e.g., if it was both Shabbat and the New Moon, does not prevent sacrifice of the other additional offerings. If the priests did not sacrifice a lamb in the morning as the daily offering, nevertheless, they should sacrifice a lamb in the afternoon as the daily offering, as failure to sacrifice one daily offering does not prevent sacrifice of the other. In all of these cases, if they failed to sacrifice one offering, they should still sacrifice the other. Rabbi Shimon said: When does this halakha apply? It applies at a time when the failure to sacrifice the daily morning offering was because they were prevented from sacrificing it due to circumstances beyond their control or they failed to sacrifice it unwittingly. But if the priests acted intentionally and did not sacrifice a lamb in the morning as the daily offering, they should not sacrifice a lamb in the afternoon as the daily offering. Incense was burned twice a day, half a measure in the morning and half a measure in the afternoon. If they did not burn the half-measure of incense in the morning, they should burn the half-measure in the afternoon. Rabbi Shimon said: And in such a case, the entire measure was sacrificed in the afternoon. The reason for the difference between the daily offerings and the incense is that the daily service on a new golden altar is initiated only with the burning of the incense of the spices in the afternoon, at which time they would burn a full measure. And the daily service on a new altar of the burnt offering, on which the daily offerings were sacrificed, is initiated only with the daily morning offering. And use of a new Table was initiated only with the arrangement of the shewbread on Shabbat, and use of a new Candelabrum was initiated only with the kindling of its seven lamps in the afternoon.
ื”ึทืชึผึฐืžึดื™ื“ึดื™ืŸ ืึตื™ื ึธืŸ ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ืึถืช ื”ึทืžึผื•ึผืกึธืคึดื™ื, ื•ึฐืœึนื ื”ึทืžึผื•ึผืกึธืคึดื™ื ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ืึถืช ื”ึทืชึผึฐืžึดื™ื“ึดื™ื, ื•ึฐืœึนื ื”ึทืžึผื•ึผืกึธืคึดื™ื ืžึฐืขึทื›ึผึฐื‘ึดื™ืŸ ื–ึถื” ืึถืช ื–ึถื”. ืœึนื ื”ึดืงึฐืจึดื™ื‘ื•ึผ ื›ึถื‘ึถืฉื‚ ื‘ึผึทื‘ึผึนืงึถืจ, ื™ึทืงึฐืจึดื™ื‘ื•ึผ ื‘ึผึตื™ืŸ ื”ึธืขึทืจึฐื‘ึผึธื™ึดื. ืึธืžึทืจ ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ, ืึตื™ืžึธืชึทื™, ื‘ึผึดื–ึฐืžึทืŸ ืฉืึถื”ึธื™ื•ึผ ืึฒื ื•ึผืกึดื™ืŸ ืื•ึน ืฉืื•ึนื’ึฐื’ึดื™ืŸ. ืึฒื‘ึธืœ ืึดื ื”ึธื™ื•ึผ ืžึฐื–ึดื™ื“ึดื™ืŸ ื•ึฐืœึนื ื”ึดืงึฐืจึดื™ื‘ื•ึผ ื›ึถื‘ึถืฉื‚ ื‘ึผึทื‘ึผึนืงึถืจ, ืœึนื ื™ึทืงึฐืจึดื™ื‘ื•ึผ ื‘ึผึตื™ืŸ ื”ึธืขึทืจึฐื‘ึผึธื™ึดื. ืœึนื ื”ึดืงึฐื˜ึดื™ืจื•ึผ ืงึฐื˜ึนืจึถืช ื‘ึผึทื‘ึผึนืงึถืจ, ื™ึทืงึฐื˜ึดื™ืจื•ึผ ื‘ึผึตื™ืŸ ื”ึธืขึทืจึฐื‘ึผึธื™ึดื. ืึธืžึทืจ ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ, ื•ึฐื›ึปืœึผึธื”ึผ ื”ึธื™ึฐืชึธื” ืงึฐืจึตื‘ึธื” ื‘ึผึตื™ืŸ ื”ึธืขึทืจึฐื‘ึผึธื™ึดื, ืฉืึถืึตื™ืŸ ืžึฐื—ึทื ึผึฐื›ึดื™ืŸ ืึถืช ืžึดื–ึฐื‘ึผึทื— ื”ึทื–ึผึธื”ึธื‘ ืึถืœึผึธื ื‘ึดืงึฐื˜ึนืจึถืช ื”ึทืกึผึทืžึผึดื™ื, ื•ึฐืœึนื ืžึดื–ึฐื‘ึผึทื— ื”ึธืขื•ึนืœึธื” ืึถืœึผึธื ื‘ึฐืชึธืžึดื™ื“ ืฉืึถืœ ืฉืึทื—ึทืจ, ื•ึฐืœึนื ืึถืช ื”ึทืฉึผืึปืœึฐื—ึธืŸ ืึถืœึผึธื ื‘ึฐืœึถื—ึถื ื”ึทืคึผึธื ึดื™ื ื‘ึผึฐืฉืึทื‘ึผึธืช, ื•ึฐืœึนื ืึถืช ื”ึทืžึผึฐื ื•ึนืจึธื” ืึถืœึผึธื ื‘ึฐืฉืึดื‘ึฐืขึธื” ื ึตืจื•ึนืชึถื™ื”ึธ ื‘ึผึตื™ืŸ ื”ึธืขึทืจึฐื‘ึผึธื™ึดื:
ื“ืณ
Bartenura

ื”ืชืžื™ื“ื™ื ืื™ื ืŸ ืžืขื›ื‘ื™ืŸ ืืช ื”ืžื•ืกืคื™ืŸ โ€“ In the Gemara (Tractate Menahot 49a) it explains that concerning the matter of precedence it is stated, and they do not impair each other. For if he requires daily whole offerings, he offers them first and if he requires Musaf/Additional offerings, he offers them first, but even though it is written (Leviticus 6:5): โ€œ[every morning the priest shall feed wood to it,] lay out the burnt offering on it [and turn into smoke the fat parts of the offerings of well-being],โ€ and this implies that the burnt-offering, that is, the burnt-offering of the daily whole offering will be the first of all of the sacrifice, but this is not other than a mere commandment but it does not impair [the others].

ืืžืจ ืจื‘ื™ ืฉืžืขื•ืŸ ืื™ืžืชื™ ื›ื•' โ€“ In the Gemara (Tractate Menahot 50a) it explains that the Mishnah is deficient and it should be read as follows: if they did not offer up a lamb in the morning, he should not offer it up at eventide. When is this said? When the altar was not dedicated, but if the altar was dedicated, he can offer it up at eventide. Rabbi Shimon stated: Under what circumstances? When they subject to constraint or in error, but if they deliberately did not offer a lamb in the morning, they should not offer it at eventide. And this is its explanation: if they did not offer the daily whole offering of the morning, they should not offer the daily whole offering of the eventide, and this is a rabbinic expounding of Scripture, if (Numbers 28:4): โ€œyou shall offer one lamb in the morning, [and the other lamb you shall offer at twilight],โ€ the second was pronounced fit to be offered at eventide, but if not, you donโ€™t. Under what circumstances? When the altar was not dedicated, for this Biblical verse is written concerning the dedication of the altar in the Torah portion of โ€œYou (i.e., Moses) shall commandโ€/Tetzaveh, as it is written above it (Exodus 29:38): โ€œNow this is what you shall offer upon the altar: [two yearling lambs each day, regularly],โ€ But if the altar was dedicated, that he had already offered upon it sacrifices, even if he did not offer the daily whole offering of the morning, he may offer the daily whole offering of the eventide, as it is written in the Torah portion of Pinhas (Numbers 28:8): โ€œThe other lamb you shall offer at twilight, preparing the same grain offering and libation as in the morning,โ€ but in this Biblical verse, it is not written (see Numbers 28:4): โ€œyou shall offer one lamb in the morning,โ€ and it is taught in [Midrash] Sifrei [Bโ€™midbar]: this verse, why is it mentioned? Wasnโ€™t it already mentioned above in the portion (verse 4): โ€œand the other lamb you shall offer it [at twilight]?โ€ Because it states with it, โ€œyou shall offer one lamb in the morning,โ€ behold that he did not offer up the one for the morning, I hear that he did not offer it up at twilight, the inference teaches us the latter verse (Numbers 28:8): โ€œThe other lamb you shall offer at twilight,โ€ but if they deliberately [did not offer the lamb in the morning], he should not offer it at twilight, those who act deliberately, but other Kohanim are able to offer it.

ืœื ื”ืงื˜ื™ืจื• ืงื˜ื•ืจืช ื‘ื‘ื•ืงืจ ื™ืงื˜ื™ืจื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื โ€“ that the incense is not found/on hand with one person, he should offer up the incense many times like that of a burnt offering, as we stated in [Tractate] Yoma [26a], that a person who did not ever engage with it repeatedly because it makes a person wealthy, as it is written (Deuteronomy 33:10): โ€œThey shall offer You incense to savor [and whole-offerings on Your altar],โ€ and near it (verse 11), โ€œBless, O LORD, his substance,โ€ therefore, we donโ€™t fine them, since it is beloved for them and they do not willfully sin regarding it, and it is not found that those who sin deliberately will leave

ืฉืื™ืŸ ืžื—ื ื›ื™ื ืืช ืžื–ื‘ื— ื”ื–ื”ื‘ ืืœื ื‘ืงื˜ื•ืจืช ื”ืกืžื™ื โ€“ at twilight/eventide, as it is written (Exodus 30:7): โ€œhe shall burn it every morning when he tends the lamps,โ€ meaning to say, that when he cleans the Menorah from the ashes that are there from the kindling of the candles. But if he did not do the candle lighting in the evening, why does he need to repair it in the morning, so we see that the dedication of the Menorah is at twilight. And since the Menorah was dedicated in the evening, the incense is also dedicated in the evening, as it is written (Exodus 30:8): โ€œAnd Aaron shall burn it at twilight when he lights the lamps, [- a regular incense offering before the LORD throughout the ages].โ€

ื”ืชืžื™ื“ื™ื ืื™ื ืŸ ืžืขื›ื‘ื™ืŸ ืืช ื”ืžื•ืกืคื™ื. ื‘ื’ืžืจื ืžืคืจืฉ ื“ืœืขื ื™ืŸ ืงื“ื™ืžื” ืงืืžืจ ื“ืื™ืŸ ืžืขื›ื‘ื™ืŸ ื–ื” ืืช ื–ื”, ื“ืื™ ื‘ืขื™ ืชืžื™ื“ื™ืŸ ืžืงืจื™ื‘ ื‘ืจื™ืฉื ื•ืื™ ื‘ืขื™ ืžื•ืกืคื™ืŸ ืžืงืจื™ื‘ ื‘ืจื™ืฉื. ื•ืืขืดื’ ื“ื›ืชื™ื‘ ื•ืขืจืš ืขืœื™ื” ื”ืขื•ืœื”, ื•ืžืฉืžืข ื”ืขื•ืœื” ื“ื”ื™ื™ื ื• ืขื•ืœืช ืชืžื™ื“ ืชื”ื ืจืืฉื•ื ื” ืœื›ืœ ื”ืงืจื‘ื ื•ืช, ืื™ืŸ ื–ื” ืืœื ืœืžืฆื•ื” ื‘ืขืœืžื ืื‘ืœ ืœื ืœืขื›ื‘:

ืืžืจ ืจื‘ื™ ืฉืžืขื•ืŸ ืื™ืžืชื™ ื›ื•ืณ ื‘ื’ืžืจื ืžืคืจืฉ ื“ืžืชื ื™ืชื™ืŸ ื—ืกื•ืจื™ ืžื—ืกืจื ื•ื”ื›ื™ ืงืชื ื™, ืœื ื”ืงืจื™ื‘ื• ื›ื‘ืฉ ื‘ื‘ื•ืงืจ ืœื ื™ืงืจื™ื‘ื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ื‘ืžื” ื“ื‘ืจื™ื ืืžื•ืจื™ื ืฉืœื ื ืชื—ื ืš ื”ืžื–ื‘ื—, ืื‘ืœ ื ืชื—ื ืš ื”ืžื–ื‘ื— ื™ืงืจื™ื‘ื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ืืžืจ ืจืณ ืฉืžืขื•ืŸ ืื™ืžืชื™ ื‘ื–ืžืŸ ืฉื”ื™ื• ืื ื•ืกื™ื ืื• ืฉื•ื’ื’ื™ื, ืื‘ืœ ืื ื”ื™ื• ืžื–ื™ื“ื™ื ื•ืœื ื”ืงืจื™ื‘ื• ื›ื‘ืฉ ื‘ื‘ื•ืงืจ, ืœื ื™ืงืจื™ื‘ื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ื•ื”ื›ื™ ืคื™ืจื•ืฉื•, ืœื ื”ืงืจื™ื‘ื• ื”ืชืžื™ื“ ืฉืœ ืฉื—ืจ ืœื ื™ืงืจื™ื‘ื• ื”ืชืžื™ื“ ืฉืœ ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ื“ื”ื›ื™ ืžื“ืจืฉ ืงืจื, ืื ืืช ื”ื›ื‘ืฉ ืื—ื“ ืชืขืฉื” ื‘ื‘ื•ืงืจ ื”ื•ื›ืฉืจ ืฉื ื™ ืœื™ืงืจื‘ ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ื•ืื™ ืœื ืœื. ื‘ืžื” ื“ื‘ืจื™ื ืืžื•ืจื™ื ืฉืœื ื ืชื—ื ืš ืžื–ื‘ื—, ื“ื”ืื™ ืงืจื ื‘ื—ื™ื ื•ืš ื›ืชื™ื‘ ื‘ืคืจืฉืช ื•ืืชื” ืชืฆื•ื”, ื“ื›ืชื™ื‘ ืœืขื™ืœ ืžื™ื ื™ื” ื•ื–ื” ืืฉืจ ืชืขืฉื” ืขืœ ื”ืžื–ื‘ื—. ืื‘ืœ ื ืชื—ื ืš ืžื–ื‘ื—, ืฉื›ื‘ืจ ื”ืงืจื™ื‘ ืขืœื™ื• ืงืจื‘ื ื•ืช, ืืคื™ืœื• ืœื ื”ืงืจื™ื‘ ืชืžื™ื“ ืฉืœ ืฉื—ืจ ื™ืงืจื™ื‘ ืชืžื™ื“ ืฉืœ ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ื“ื›ืชื™ื‘ ื‘ืคืจืฉืช ืคื ื—ืก ื•ืืช ื”ื›ื‘ืฉ ื”ืฉื ื™ ืชืขืฉื” ื‘ื™ืŸ ื”ืขืจื‘ื™ื ื›ืžื ื—ืช ื”ื‘ืงืจ ื•ื›ื ืกื›ื•, ื•ื‘ื”ื”ื•ื ืงืจื ืœื ื›ืชื™ื‘ ืืช ื”ื›ื‘ืฉ ื”ืื—ื“ ืชืขืฉื” ื‘ื‘ื•ืงืจ, ื•ืชื ื™ื ื‘ืกืคืจื™ ื”ืื™ ืงืจื ืœืžื” ื ืืžืจ, ื•ื”ืœื ื ืืžืจ ืœืžืขืœื” ื‘ืคืจืฉื” ื•ืืช ื”ื›ื‘ืฉ ื”ืฉื ื™ ืชืขืฉื” ื›ื•ืณ, ืœืคื™ ืฉื ืืžืจ ืขืžื• ืืช ื”ื›ื‘ืฉ ืื—ื“ ืชืขืฉื” ื‘ื‘ื•ืงืจ, ื”ืจื™ ืฉืœื ื”ืงืจื™ื‘ื• ืฉืœ ืฉื—ืจ ืฉื•ืžืข ืื ื™ ืฉืœื ื™ืงืจื™ื‘ื• ืฉืœ ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ืชืœืžื•ื“ ืœื•ืžืจ ืงืจื ื‘ืชืจื ื•ืืช ื”ื›ื‘ืฉ ื”ืฉื ื™, ืžื’ื™ื“ ืœืš ืฉืื ืœื ื”ืงืจื™ื‘ ืฉืœ ืฉื—ืจ ื™ืงืจื™ื‘ ืฉืœ ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ืื‘ืœ ืื ืžื–ื™ื“ื™ื ื›ื•ืณ ืœื ื™ืงืจื™ื‘ื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื, ืื•ืชืŸ ื”ืžื–ื™ื“ื™ื, ืื‘ืœ ื›ื”ื ื™ื ืื—ืจื™ื ื™ื›ื•ืœื™ื ืœื”ืงืจื™ื‘:

ืœื ื”ืงื˜ื™ืจื• ืงื˜ื•ืจืช ื‘ื‘ื•ืงืจ ื™ืงื˜ื™ืจื• ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ื“ืงื˜ื•ืจืช ืœื ืฉื›ื™ื—ื ื‘ื—ื“ ื’ื‘ืจื ืฉื™ืงื˜ื™ืจ ืงื˜ื•ืจืช ืคืขืžื™ื ืจื‘ื•ืช ื›ืžื• ื‘ืขื•ืœื”, ื›ื“ืืžืจื™ื ืŸ ื‘ื™ื•ืžื [ื›ืดื• ืขืดื] ืฉืœื ืฉื ื” ื‘ื” ืื“ื ืžืขื•ืœื ืžืคื ื™ ืฉื”ื™ื ืžืขืฉืจืช ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ืœืดื’:ื™ืณ) ื™ืฉื™ืžื• ืงื˜ื•ืจื” ื‘ืืคืš ื•ืกืžื™ืš ืœื™ื” ื‘ืจืš ื”ืณ ื—ื™ืœื•, ื”ืœื›ืš ืœื ืงื ืกื™ื ืŸ ืœื”ื•, ืฉืžืชื•ืš ืฉื”ื™ื ื—ื‘ื™ื‘ื” ืขืœื™ื”ื ืœื ืคืฉืขื™ ื‘ื” ื•ืื™ื ื• ืžืฆื•ื™ ืฉื™ื ื™ื—ื• ืื•ืชื” ืžื–ื™ื“ื™ืŸ. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืณ ืฉืžืขื•ืŸ ื‘ืฉืชื™ื”ืŸ:

ืฉืื™ืŸ ืžื—ื ื›ื™ื ืืช ืžื–ื‘ื— ื”ื–ื”ื‘ ืืœื ื‘ืงื˜ื•ืจืช ื”ืกืžื™ื. ืฉืœ ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ื“ื›ืชื™ื‘ (ืฉืžื•ืช ืœืณ:ื–ืณ) ื‘ื‘ื•ืงืจ ื‘ื”ื˜ื™ื‘ื• ืืช ื”ื ืจื•ืช ื™ืงื˜ื™ืจื ื”, ื›ืœื•ืžืจ ื›ืฉืžื“ืฉืŸ ืืช ื”ืžื ื•ืจื” ืžืŸ ื”ืืคืจ ืฉื™ืฉ ืฉื ืžื”ื“ืœืงืช ื”ื ืจื•ืช. ื•ืื™ ืœืื• ื“ืขื‘ื“ ื”ื“ืœืงื” ื‘ืื•ืจืชื ืžืื™ ื‘ืขื™ ืœืžืชืงืŸ ื‘ืฆืคืจื, ืืœืžื ื—ื™ื ื•ืš ื”ืžื ื•ืจื” ื‘ื™ืŸ ื”ืขืจื‘ื™ื. ื•ื›ื™ื•ืŸ ื“ืžื ื•ืจื” ื ืชื—ื ื›ื” ื‘ืขืจื‘, ืงื˜ื•ืจืช ื ืžื™ ื ืชื—ื ื›ื” ื‘ืขืจื‘, ื“ื›ืชื™ื‘ (ืฉื) ื•ื‘ื”ืขืœื•ืช ืื”ืจืŸ ืืช ื”ื ืจื•ืช ื‘ื™ืŸ ื”ืขืจื‘ื™ื ื™ืงื˜ื™ืจื ื”:

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