Today's Mishnah Yomi
Keilim 20:4 - 20:5
The Mishnah Yomi for Tuesday, July 28, 2026 is Keilim 20:4 - 20:5
Mishnah 1
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Mishnayos Keilim Perek 20 Mishnah 4
כלים פרק כ׳ משנה ד׳
Bartenura
עד שיקצע. שיחתכנה ויתקננה לישיבה. והלכה כחכמים:
אע״פ שקבעה בכותל טמאה. טומאת מת או שרץ. ולא בטלה מתורת כלי ולא אמרינן כלי המחובר לקרקע כקרקע דמי אלא כשהיה מחובר לקרקע מתחלתו, או שנעשה כדי לשמש את הקרקע:
Mishnah 2
Mishnayos Keilim Perek 20 Mishnah 5
כלים פרק כ׳ משנה ה׳
Bartenura
כופת (a stool/a block with a concave top to sit upon) – a vessel designated for sitting. And it is of date-palm.
שקבעו בנדבך (that was fixed into a course of the wall, course of bricks/stones) – in the row of the building.
בנה עליו ולא קבעו (built upon it but did not fix it) – in the manner that the artisans do when building an arch/doorway over the boards and afterwards sawing them.
טמא – if he person with gonorrhea sat on the building that he is upon, the stool/block with a concave top to sit on that is under the building is defiled. For the person with gonorrhea defiles that which he sits upon and that which he lies upon that is under the stone used for closing a pit (which may be over a corpse). And similarly, they fixed it but did not build upon it and the person with gonorrhea sat upon it when it is fixed, it is ritually impure, but it is not nullified in this. But when he fixed it and built upon it, it is nullified in regard to the wall, and it is like a wall.
מפץ (a mat of reeds, bark, the poor man’s mattress) – like the species of matting made from reeds or from bulrushes/reed-grass.
על גבי הקורות – of the attic.
מעזיבה (a concrete of stone chippings, clay) – plaster and pebbles of stones that one places on the room. And all the while that one did not fix the mat of reeds in the walls and the person with gonorrhea sat on the concrete of stone chippings, the mat is defiled that is below it, but it is not annulled from the laws of a vessels, for if he wanted, he could take it. And similarly, if he fixed it but did not place upon it the concrete of stones and the person with gonorrhea sat upon it, it is impure from sitting. But it is not annulled until he fixes it and places the concrete of stone chippings upon it.
כדרך קבלתה – its rims below.
כדרך שלא קבלתה – its rims above.
כופת. כלי המיוחד לישיבה, ושל תמרה הוא:
שקבעו בנדבך. בשורת הבנין:
בנה עליו ולא קבעו. כדרך שהאומנים עושים שבונים כיפה על גבי נסרים ואח״כ מסירים אותם:
טמא. אם ישב הזב על הבנין שעליו, נטמא הכופת שתחת הבנין, שהזב מטמא את המשכב ואת המושב שתחת אבן מסמא. וכן כשקבעו ולא בנה עליו וישב הזב עליו כשהוא קבוע, טמא, דלא נתבטל בהכי. אבל כשקבעו ובנה עליו, בטל לגבי כותל וככותל דמי:
מפץ. כמין מחצלת עשויה מקנים או מגמי:
על גבי הקורות. של עליה:
מעזיבה. טיט וצרורות של אבנים שנותנים על גבי התקרה. וכל כמה שלא קבע המפץ בקורות וישב הזב על המעזיבה, נטמא המפץ שתחתיה ולא בטל מתורת כלי, דאי בעי שקיל ליה. וכן אם קבעו ולא נתן עליו מעזיבה וישב הזב עליו, טמא מושב. ולא בטיל עד שיקבע ויתן עליו המעזיבה:
כדרך קבלתה. שוליה למטה:
שלא כדרך קבלתה. שוליה למעלה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
עד שיקצע (until he smooths/cuts off/trims the rough parts) – that he would cut it off and establish it for sitting. And the Halakha is according to the Sages.
אע"פ שקבעה בכותל טמאה – through defilement through a corpse or a reptile. But it is not annulled from being a vessel, and we don’t say a vessel that is attached to the ground is like the ground itself, but rather only when it was attached/connected to the ground at its outset, or that it was made in order to serve the ground.