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Today's Mishnah Yomi

Yevamos 11:5 - 11:6

The Mishnah Yomi for Wednesday, August 29, 2029 is Yevamos 11:5 - 11:6

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Mishnah 1

Mishnayos Yevamos Perek 11 Mishnah 5

ื™ื‘ืžื•ืช ืคืจืง ื™"ื ืžืฉื ื” ื”ืณ

5
In the case of a priestess whose offspring was mixed with her maidservantโ€™s offspring, they may partake of teruma, as both a priest and the slave of a priest partake of teruma. And they receive one share of teruma in the granary. And they may not become ritually impure with impurity imparted by a corpse, as each of them might be a priest. And they may not marry women, whether unflawed women, who may not marry a slave, or women unfit to marry into the priesthood, as with regard to each of them it is uncertain whether he is a priest or a slave. If the mixed sons matured and freed each other, they may marry women fit to marry into the priesthood, as a freed slave may marry such women. However, neither may marry a woman unfit for the priesthood, in case he is a priest. And they may not become ritually impure with impurity imparted by a corpse, since they are uncertain priests. However, if they became impure, they do not receive the forty lashes, as each of them might not be priest. And they may not partake of teruma, as one of them is not a priest. However, if they ate teruma unwittingly they do not pay the principal and the additional fifth, as each of them might be a priest. And they do not receive a share of teruma in the granary, as neither can prove that he is a priest. However, they may sell the teruma that they remove from their own produce, and although they may not eat it, the money is theirs. Since it cannot be proven with regard to either of them that he is not a priest, teruma cannot be appropriated from them. And they do not receive a share of the consecrated offerings of the Temple, as each of them might not be a priest. And one may not give them consecrated offerings to sacrifice for the same reason. However, the hides of their own offerings may not be appropriated from their possession, as it cannot be proven with regard to either of them that he is not a priest. And they are exempt from giving a priest the foreleg, and from giving him the jaw, and from giving him the maw of their non-consecrated kosher animals. And with regard to either of them, the firstling of his kosher animal should graze until it becomes unfit to be sacrificed, i.e., until it gets a blemish. It is against his interest to sacrifice the animal before it gets a blemish, thereby letting it be eaten by the priests. Once it gets a blemish, it cannot be appropriated from him. Since he is possibly a priest, he may claim that the animal is the property of a priest. The animal then becomes his private property, and he may eat it if he wishes. And in general, we place upon him both the stringencies of priests and the stringencies of Israelites.
ื›ึผึนื”ึถื ึถืช ืฉืึถื ึผึดืชึฐืขึธืจึตื‘ ื•ึฐืœึธื“ึผึธื”ึผ ื‘ึผึดื•ึฐืœึทื“ ืฉืึดืคึฐื—ึธืชึธื”ึผ, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ืื•ึนื›ึฐืœึดื™ื ื‘ึผึทืชึผึฐืจื•ึผืžึธื”, ื•ึฐื—ื•ึนืœึฐืงึดื™ื ื—ึตืœึถืง ืึถื—ึธื“ ื‘ึผึทื’ึผึนืจึถืŸ, ื•ึฐืึตื™ื ึธืŸ ืžึดื˜ึผึทืžึผึฐืึดื™ืŸ ืœึฐืžึตืชึดื™ื, ื•ึฐืึตื™ืŸ ื ื•ึนืฉื‚ึฐืึดื™ืŸ ื ึธืฉืึดื™ื, ื‘ึผึตื™ืŸ ื›ึผึฐืฉืึตืจื•ึนืช ื‘ึผึตื™ืŸ ืคึผึฐืกื•ึผืœื•ึนืช. ื”ึดื’ึฐื“ึผึดื™ืœื•ึผ ื”ึทืชึผึทืขึฒืจึนื‘ื•ึนืช, ื•ึฐืฉืึดื—ึฐืจึฐืจื•ึผ ื–ึถื” ืึถืช ื–ึถื”, ื ื•ึนืฉื‚ึฐืึดื™ืŸ ื ึธืฉืึดื™ื ืจึฐืื•ึผื™ื•ึนืช ืœึทื›ึผึฐื”ึปื ึผึธื”, ื•ึฐืึตื™ื ึธืŸ ืžึดื˜ึผึทืžึผึฐืึดื™ืŸ ืœึฐืžึตืชึดื™ื. ื•ึฐืึดื ื ึดื˜ึฐืžึฐืื•ึผ, ืึตื™ื ึธืŸ ืกื•ึนืคึฐื’ึดื™ืŸ ืึถืช ื”ึธืึทืจึฐื‘ึผึธืขึดื™ื. ื•ึฐืึตื™ื ึธืŸ ืื•ึนื›ึฐืœึดื™ื ื‘ึผึทืชึผึฐืจื•ึผืžึธื”. ื•ึฐืึดื ืึธื›ึฐืœื•ึผ, ืึตื™ื ึธืŸ ืžึฐืฉืึทืœึผึฐืžึดื™ืŸ ืงึถืจึถืŸ ื•ึธื—ึนืžึถืฉื. ื•ึฐืึตื™ื ึธืŸ ื—ื•ึนืœึฐืงึดื™ืŸ ืขึทืœ ื”ึทื’ึผึนืจึถืŸ. ื•ึผืžื•ึนื›ึฐืจึดื™ืŸ ืึถืช ื”ึทืชึผึฐืจื•ึผืžึธื”, ื•ึฐื”ึทื“ึผึธืžึดื™ื ืฉืึถืœึผึธื”ึถื. ื•ึฐืึตื™ื ึธืŸ ื—ื•ึนืœึฐืงึดื™ื ื‘ึผึฐืงึธื“ึฐืฉืึตื™ ื”ึทืžึผึดืงึฐื“ึผึธืฉื, ื•ึฐืึตื™ืŸ ื ื•ึนืชึฐื ึดื™ืŸ ืœึธื”ึถื ืงึธื“ึธืฉืึดื™ื, ื•ึฐืึตื™ืŸ ืžื•ึนืฆึดื™ืึดื™ืŸ ืฉืึถืœึผึธื”ึถื ืžึดื™ึผึธื“ึธื, ื•ึผืคึฐื˜ื•ึผืจึดื™ืŸ ืžึดืŸ ื”ึทื–ึผึฐืจึนืขึท ื•ึผืžึดืŸ ื”ึทืœึผึฐื—ึธื™ึทื™ึดื ื•ึผืžึดืŸ ื”ึทืงึผึตื‘ึธื”, ื•ึผื‘ึฐื›ื•ึนืจื•ึน ื™ึฐื”ึตื ืจื•ึนืขึถื” ืขึทื“ ืฉืึถื™ึผึดืกึฐืชึผึธืึตื‘, ื•ึฐื ื•ึนืชึฐื ึดื™ืŸ ืขึธืœึธื™ื• ื—ึปืžึฐืจึตื™ ื›ึนื”ึฒื ึดื™ื ื•ึฐื—ึปืžึฐืจึตื™ ื™ึดืฉื‚ึฐืจึฐืึตืœึดื™ื:
ื”ืณ

ืื•ื›ืœื™ื ื‘ืชืจื•ืžื” โ€“ that both a Kohen and the servant of a Kohen consume heave-offering/priestโ€™s due.

ื•ื—ื•ืœืงื™ื ื—ืœืง ืื—ื“ โ€“ It explains in the Gemara (Tractate Yevamot 99b), that this is what he said: and they divide the portion as one; if both of them to the threshing floor/granary as one, they give it to them, but if it was this one (i.e., the children of the Kohen) without that one (i.e., the children of the maidservant), they do not divide it among them for this Tanna holds that they donโ€™t distribute heave-offering/priestโ€™s due to a servant, other than his master is with him (which are the words of Rabbi Yehuda according to the Baraita).

ื‘ื™ืŸ ื›ืฉืจื•ืช ื‘ื™ืŸ ืคืกื•ืœื•ืช โ€“ for each one of them is a doubtful Kohen and a doubtful slave, those who are pure [Kohanim] are forbidden to a slave and those who are invalidated are forbidden to a Kohen, and a doubtful prohibition [is judged] towards stringency.

ืกื•ืคื’ื™ืŸ ืืช ื”ืž' โ€“ as each one says, โ€œI am not a Kohen.โ€

ืื™ืŸ ืžืฉืœืžื™ืŸ โ€“ for each one says, โ€œI am a Kohenโ€ and they donโ€™t remove from doubt.

ื•ืžื•ื›ืจื™ืŸ ื”ืชืจื•ืžื” โ€“ the heave offering of their grain, they do not give it to the Kohen when they separate it, for each one can say, โ€œbring proof that I am not a Koenโ€ but nevertheless, it is possible for them to consume it, but rather they sell it to a Kohen and the money is theirs.

ื•ืื™ืŸ ื—ื•ืœืงื™ื ื‘ืงื“ืฉื™ ื”ืžืงื“ืฉ โ€“ such as, for example, sacred hides and for each one of these, we state, โ€œring proof that you are a Kohen and take.โ€

ื•ืื™ืŸ ื ื•ืชื ื™ืŸ ืœื”ื ืงื“ืฉื™ื โ€“ to offer up.

ื•ืื™ืŸ ืžื•ืฆื™ืื™ืŸ ืฉืœื”ื โ€“ such as if was born to them a first-born, we donโ€™t remove it from their hands and let it pasture/graze until it becomes unfit for sacrifice.

ื—ื•ืžืจื™ ื™ืฉืจืืœ ื•ื—ื•ืžืจื™ ื›ื”ื ื™ื โ€“ it explains in he the Gemara (Tractate Yevamot 100a) that their meal offerings are grabbed like the meal-offering of the Israelite and is offered on its own and its remnants are not consumed like the Israelite meal-offering, but rather it is burned like the meal-offering of the Kohanim which is burnt entirely.

ืื•ื›ืœื™ื ื‘ืชืจื•ืžื”. ื“ืื—ื“ ื›ื”ืŸ ื•ืื—ื“ ืขื‘ื“ ื›ื”ืŸ ืื•ื›ืœื™ืŸ ื‘ืชืจื•ืžื”:

ื•ื—ื•ืœืงื™ื ื—ืœืง ืื—ื“. ืžืคืจืฉ ื‘ื’ืžืจื ื“ื”ื›ื™ ืงืืžืจ, ื•ื—ื•ืœืงื™ื ื—ืœืง ื›ืื—ื“, ืื ื‘ืื• ืฉื ื™ื”ื ืขืœ ื”ื’ื•ืจืŸ ื›ืื—ื“ ื ื•ืชื ื™ื ืœื”ื, ืื‘ืœ ื–ื” ื‘ืœื ื–ื” ืื™ืŸ ื—ื•ืœืงื™ืŸ ืœื”ื, ื“ืงืกื‘ืจ ื”ืื™ ืชื ื ืื™ืŸ ื—ื•ืœืงื™ื ืชืจื•ืžื” ืœืขื‘ื“ ืืœื ืื ื›ืŸ ืจื‘ื• ืขืžื•:

ื‘ื™ืŸ ื›ืฉืจื•ืช ื‘ื™ืŸ ืคืกื•ืœื•ืช. ื“ื›ืœ ืื—ื“ ืžื”ื ืกืคืง ื›ื”ืŸ ืกืคืง ืขื‘ื“, ื›ืฉืจื•ืช ืืกื•ืจื•ืช ืœืขื‘ื“ ื•ืคืกื•ืœื•ืช ืืกื•ืจื•ืช ืœื›ื”ืŸ, ื•ืกืคืง ืื™ืกื•ืจื ืœื—ื•ืžืจื:

ืื™ืŸ ืกื•ืคื’ื™ืŸ ืืช ื”ืืจื‘ืขื™ื. ื“ื›ืœ ื—ื“ ืืžืจ ืื ื ืœืื• ื›ื”ืŸ ืื ื:

ืื™ืŸ ืžืฉืœืžื™ืŸ. ื“ื›ืœ ื—ื“ ืืžืจ ื›ื”ืŸ ืื ื, ื•ืœื ืžืคืงื™ื ืŸ ืžืžื•ื ื ืžืกืคื™ืงื:

ื•ืžื•ื›ืจื™ืŸ ื”ืชืจื•ืžื”. ืชืจื•ืžืช ืชื‘ื•ืืชืŸ ืื™ืŸ ื ื•ืชื ื™ืŸ ืื•ืชื” ืœื›ื”ืŸ ื›ืฉืžืคืจื™ืฉื™ืŸ ืื•ืชื”, ื“ื›ืœ ื—ื“ ืืžืจ ืื™ื™ืชื™ ืจืื™ื” ื“ืœืื• ื›ื”ืŸ ืื ื, ื•ืžื›ืœ ืžืงื•ื ืื™ ืืคืฉืจ ืœื”ืŸ ืœืื›ืœื” ืืœื ืžื•ื›ืจื™ืŸ ืื•ืชื” ืœื›ื”ืŸ ื•ื”ื“ืžื™ื ืฉืœื”ืŸ:

ื•ืื™ืŸ ื—ื•ืœืงื™ื ื‘ืงื“ืฉื™ ื”ืžืงื“ืฉ. ื›ื’ื•ืŸ ืขื•ืจื•ืช ืงื“ืฉื™ื, ื“ืœื›ืœ ื—ื“ ืžื™ื ื™ื™ื”ื• ืืžืจื™ื ืŸ ืื™ื™ืชื™ ืจืื™ื” ื“ื›ื”ืŸ ืืช ื•ืฉืงื•ืœ:

ื•ืื™ืŸ ื ื•ืชื ื™ืŸ ืœื”ื ืงื“ืฉื™ื. ืœื”ืงืจื™ื‘:

ื•ืื™ืŸ ืžื•ืฆื™ืื™ืŸ ืฉืœื”ื. ื›ื’ื•ืŸ ืื ื ื•ืœื“ ืœื”ื ื‘ื›ื•ืจ ืื™ืŸ ืžื•ืฆื™ืื™ืŸ ืื•ืชื• ืžื™ื“ืŸ, ื•ื™ืจืขื” ืขื“ ืฉื™ืกืชืื‘:

ื—ื•ืžืจื™ ื™ืฉืจืืœ ื•ื—ื•ืžืจื™ ื›ื”ื ื™ื. ืžืคืจืฉ ื‘ื’ืžืจื, ืฉืžื ื—ืชืŸ ื ืงืžืฆืช ื›ืžื ื—ืช ื™ืฉืจืืœ ื•ืงืจื‘ ื‘ืคื ื™ ืขืฆืžื•, ื•ืื™ืŸ ืฉื™ื™ืจื™ื” ื ืื›ืœื™ืŸ ื›ืžื ื—ืช ื™ืฉืจืืœ ืืœื ื ืฉืจืคืช ื›ืžื ื—ืช ื›ื”ื ื™ื ืฉื”ื™ื ื›ืœื™ืœ:

Mishnah 2

Mishnayos Yevamos Perek 11 Mishnah 6

ื™ื‘ืžื•ืช ืคืจืง ื™"ื ืžืฉื ื” ื•ืณ

6
With regard to a woman who did not wait three months after separating from her husband, and remarried and gave birth to a son, and it is not known if he was born after nine months of pregnancy to the former husband or if he was born after seven months to the latter husband, if she had sons of certain patrilineage from the first husband and sons of certain patrilineage from the second one, and the son of uncertain patrilineage married and died childless, then the brothers from both husbands must perform แธฅalitza with his wife, as they might be his paternal brothers. But they may not perform levirate marriage with her, in case he is only their maternal half brother, and his wife is forbidden to them. And similarly, with regard to him and their wives, if one of them dies childless, he performs แธฅalitza and not levirate marriage. If he had half brothers from the first husband and half brothers from the second, not from the same mother but from the same father, he performs แธฅalitza or levirate marriage with their widows. If he is indeed their paternal half brother, then the widows are his yevamot; if not, he may marry them like any other man. And similarly, with regard to them and his wife, one half brother from one father performs แธฅalitza and one from the other father performs levirate marriage.
ืžึดื™ ืฉืึถืœึผึนื ืฉืึธื”ึฒืชึธื” ืึทื—ึทืจ ื‘ึผึทืขึฐืœึธื” ืฉืึฐืœึนืฉืึธื” ื—ึณื“ึธืฉืึดื™ื ื•ึฐื ึดืฉึผื‚ึตืืช, ื•ึฐื™ึธืœึฐื“ึธื”, ื•ึฐืึตื™ืŸ ื™ึธื“ื•ึผืขึท ืึดื ื‘ึผึถืŸ ืชึผึดืฉืึฐืขึธื” ืœึธืจึดืืฉืื•ึนืŸ ืึดื ื‘ึผึถืŸ ืฉืึดื‘ึฐืขึธื” ืœึธืึทื—ึฒืจื•ึนืŸ. ื”ึธื™ื•ึผ ืœึธื”ึผ ื‘ึผึธื ึดื™ื ืžึดืŸ ื”ึธืจึดืืฉืื•ึนืŸ ื•ึผื‘ึธื ึดื™ื ืžึดืŸ ื”ึทืฉึผืึตื ึดื™, ื—ื•ึนืœึฐืฆึดื™ืŸ ื•ึฐืœึนื ืžึฐื™ึทื‘ึผึฐืžึดื™ืŸ. ื•ึฐื›ึตืŸ ื”ื•ึผื ืœึธื”ึถื, ื—ื•ึนืœึตืฅ ื•ึฐืœึนื ืžึฐื™ึทื‘ึผึตื. ื”ึธื™ื•ึผ ืœื•ึน ืึทื—ึดื™ื ืžึดืŸ ื”ึธืจึดืืฉืื•ึนืŸ ื•ึฐืึทื—ึดื™ื ืžึดืŸ ื”ึทืฉึผืึตื ึดื™ ืฉืึถืœึผึนื ืžึตืื•ึนืชึธื”ึผ ื”ึธืึตื, ื”ื•ึผื ื—ื•ึนืœึตืฅ ื•ึผืžึฐื™ึทื‘ึผึตื, ื•ึฐื”ึตื, ืึถื—ึธื“ ื—ื•ึนืœึตืฅ ื•ึฐืึถื—ึธื“ ืžึฐื™ึทื‘ึผึตื:
ื•ืณ

ื”ืŸ ื—ื•ืœืฆื™ืŸ ื•ืœื ืžื™ื‘ืžื™ืŸ โ€“ to his doubtful wife. And one of the sons of the first husband performs Halitzah, lest he was the son of their father, and he does not perform levirate marriage lest he is the son of the later husband, for he is their brother from the mother and not from the father, and his wife [is prohibited] upon them by extirpation, and similarly, the sons of the last wife, and similarly he performs Halitzah to their wives and does not perform a levirate marriage.

ื”ื™ื• ืœื• ืื—ื™ื ืžืŸ ื”ืจืืฉื•ืŸ ื•ืžืŸ ื”ืื—ืจื•ืŸ -- not from the same mother.

ื”ื•ื ืื• ื—ื•ืœืฅ ืื• ืžื™ื‘ื โ€“ to a wife from the first [marriage], if he is his brother, it is good, if not, she is a foreigner regarding him and as, for example if there is no brother there other than him, one doesnโ€™t provide a sister-in-law to the marketplace and similarly regarding the wife of the last son.

ื•ื”ื ืื—ื“ ื—ื•ืœืฅ ื•ืื—ื“ ืžื™ื‘ื โ€“ either the son of the first [marriage] or the son of the last [marriage], he performs Halitzah to her and his colleague performs levirate marriage. If she is his sister-in-law, it is well, and if not, she is strange him, but because of having a sister-in-law in the open marketplace, one doesnโ€™t worry for he has performed Halitzah on his sister-in-law.

ื”ืŸ ื—ื•ืœืฆื™ืŸ ื•ืœื ืžื™ื‘ืžื™ืŸ. ืœืืฉืชื• ืฉืœ ืกืคืง. ื•ืื—ื“ ืžื‘ื ื™ ื”ืจืืฉื•ืŸ ื—ื•ืœืฅ ืฉืžื ื‘ืŸ ืื‘ื™ื”ื ื”ื™ื”. ื•ืœื ืžื™ื‘ืžื™ืŸ, ืฉืžื ื‘ืŸ ื”ืื—ืจื•ืŸ ื”ื•ื ื•ื”ืจื™ ื”ื•ื ืื—ื™ื”ืŸ ืžืŸ ื”ืื ื•ืœื ืžืŸ ื”ืื‘ ื•ืืฉืชื• ืขืœื™ื”ืŸ ื‘ื›ืจืช. ื•ื›ืŸ ื‘ื ื™ ื”ืื—ืจื•ืŸ. ื•ื›ืŸ ื”ื•ื ื—ื•ืœืฅ ืœื ืฉื•ืชื™ื”ืŸ ื•ืœื ืžื™ื‘ื:

ื”ื™ื• ืœื• ืื—ื™ื ืžืŸ ื”ืจืืฉื•ืŸ ื•ืžืŸ ื”ืื—ืจื•ืŸ. ืฉืœื ืžืื•ืชื” ื”ืื:

ื”ื•ื ืื• ื—ื•ืœืฅ ืื• ืžื™ื‘ื. ืœืืฉืช ื‘ืŸ ื”ืจืืฉื•ืŸ, ืื ืื—ื™ื• ื”ื•ื ื”ืจื™ ื˜ื•ื‘, ื•ืื ืœืื•, ื ื›ืจื™ืช ื”ื™ื ืืฆืœื•, ื•ื›ื’ื•ืŸ ืฉืื™ืŸ ืฉื ืื— ืืœื ื”ื•ื ื“ืœื™ื›ื ืœืกืคื•ืงื™ ื‘ื™ื‘ืžื” ืœืฉื•ืง. ื•ื›ืŸ ืœืืฉืช ื‘ืŸ ื”ืื—ืจื•ืŸ:

ื”ื ืื—ื“ ื—ื•ืœืฅ ื•ืื—ื“ ืžื™ื‘ื. ืื• ื‘ืŸ ื”ืจืืฉื•ืŸ ืื• ื‘ืŸ ื”ืื—ืจื•ืŸ ื—ื•ืœืฅ ืœื” ื•ื—ื‘ื™ืจื• ืžื™ื‘ื. ืื ื™ื‘ืžืชื• ื”ื™ื ื”ืจื™ ื˜ื•ื‘, ื•ืื ืœืื• ื ื›ืจื™ืช ื”ื™ื. ื•ืžืฉื•ื ื™ื‘ืžื” ืœืฉื•ืง ืœื™ื›ื ืœืžื™ื—ืฉ ืฉื”ืจื™ ื—ืœืฅ ืœื” ื™ื‘ืžื”:

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