Today's Mishnah Yomi
Rosh Hashanah 4:6 - 4:7
The Mishnah Yomi for Tuesday, May 22, 2029 is Rosh Hashanah 4:6 - 4:7
Mishnah 1
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Mishnayos Rosh Hashanah Perek 4 Mishnah 6
ראש השנה פרק ד׳ משנה ו׳
Bartenura
מעשרה מלכיות. ג׳ פסוקים משל תורה, וג׳ משל כתובים, וג׳ משל נביאים, ואחד משל תורה שמשלים בו:
שלש שלש. אחד של תורה, ואחד של כתובים, ואחד של נביאים. והלכה כר״י בן נורי:
מלכיות וזכרונות ושופרות של פורענות. כגון אם לא ביד חזקה אמלוך עליכם (יחזקאל כ׳:ל״ג), ויזכור כי בשר המה (תהילים ע״ח:ל״ט), תקעו שופר בגבעה (הושע ה׳:ח׳), וכיוצא בהן. וזכרון יחיד, כגון זכרה לי אלהי לטובה (נחמיה ה׳:י״ט), אע״פ שהוא לטובה אין מזכירין אותו. וכן הלכה:
רבי יוסי אומר אם השלים בתורה יצא. בגמרא מפרש למלתיה דר״י הכי, ומשלים בתורה, ואם השלים בנביא יצא. והלכה כר״י:
Mishnah 2
Mishnayos Rosh Hashanah Perek 4 Mishnah 7
ראש השנה פרק ד׳ משנה ז׳
Bartenura
השני מתקיע – the person who recites the Musaf prayer sounds the Shofar and not the one who recites the Morning Service Amidah prayer. And during the time of religious persecution, they ordained this, for they had decreed not to sound the Shofar, and there those lying in wait for him all six hours of the time of the Morning prayer service; for that reason, they moved the Tekiah/sounding of the Shofar from the Morning Service to the Musaf Service.
ובשעת ההלל – because we do not recite Hallel on Rosh Hashanah and Yom Kippur, as it is taught, that at the time of Hallel, that is to say, on the other days of Yom Tov when we recite Hallel.
השני מתקיע. המתפלל תפלת המוספין מתקיע, ולא המתפלל תפלה של שחרית. ובשעת השמד תקנו כך, שגזרו שלא יתקעו, והיו אורבים להם כל שש שעות של זמן תפלת השחר, לכך העבירו התקיעה מתפלת השחר לתפלת המוספים:
ובשעת ההלל. משום דאין אומרים הללבר״ה וביוה״כ, קתני ובשעת ההלל, כלומר בשאר יו״ט שאומרים הלל:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מעשרה מלכויות – three verses from the Torah and three from the Writings, and three from the Prophets and one from the Torah that completes this.
שלש שלש – one of the Torah, and one of the Writings and one of the Prophets; But the Halakah is according to Rabbi Yohanan ben Nuri.
מלכיות וזכרונות ושופרות של פורענות- such as (Ezekiel 20:33): “[As I live -declares the Lord GOD ] – I will reign over you with a strong hand…”; (Psalms 78:39): “For he remembered that they were but flesh…,” (Hosea 5:8): “Sound a ram’s horn in Gibeah…” and others similar to them. For remembrance is an individual [matter], such as (Nehemiah 5:19): “O my God, remember to my credit [all that I have done for this people!” Even though it is for good, we don’t mention it. And such is the Halakha.
רבי יוסי אומר אם השלים בתורה יצא – In the Gemara (Talmud Rosh Hashanah 32b) it explains that this is the matter of Rabbi Yosi as such, and he completes [with a passage] from the Torah, but if he completed with [a passage from] the Prophets, he has fulfilled [his religious obligation]. And the Halakha is like Rabbi Yosi.