Today's Mishnah Yomi
Yevamos 7:6 - 8:1
The Mishnah Yomi for Monday, November 20, 2023 is Yevamos 7:6 - 8:1
Mishnah 1
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Mishnayos Yevamos Perek 7 Mishnah 6
יבמות פרק ז׳ משנה ו׳
Bartenura
ופוסל את אם אמו. דאי לאו הוא, היתה אם אמו חוזרת לתרומה דבית אביה לאחר מיתת בתה. וכל זמן שזה קיים אינה חוזרת לתרומה דכתיב (ויקרא כ״ב) וזרע אין לה, עיין עליה, או בת בת הבת, או בן בן הבן, או בת בת הבן עד סוף כל הדורות:
לא כבני כהן גדול. כלומר לא ירבו כמותו בישראל שהוא פוסלני מן התרומה:
Mishnah 2
Mishnayos Yevamos Perek 8 Mishnah 1
יבמות פרק ח׳ משנה א׳
Bartenura
הערל – an uncircumcised Kohen whose brotherws died on account of ritual circumcision.
אינו אוכל בתרומה – that we derive from the Passover sacrifice, as it is written concerning it (Exodus 12:48): “But no uncircumcised person may eat of it.”
ונשיה ועבדיהם יאכלו – for this is on account of the uncircumcised membrum and ritual uncleanness are not excluded from the community of [Kohanim] but rather, they themselves lack a remedy.
נשיהם לא יאכלו – [she is considered] a priest’s wife illegitimately married to him through his coition for through her having intercourse to disqualify her.
ואם לא ידעה – that she was married to him beforehand; and he did not come upon her [in sexual intercourse] after he became one whose testicles are crushed.
הערל. כהן ערל שמתו אחיו מחמת מילה:
אינו אוכל בתרומה. דילפינן מפסח דכתיב ביה (שמות י״ב:מ״ח) וכל ערל לא יאכל בו:
נשיהם ועבדיהם יאכלו. דהא משום ערלה וטומאה לא נפקי מכלל כהנים אלא דאינהו גופייהו מחוסרים תקנה:
נשיהם לא יאכלו. דשויה חללה בביאתו, דנבעלה לפסול לה:
ואם לא ידעה. שהיתה נשואה לו קודם לכן ולא בא עליה לאחר שנעשה פצוע דכא:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ופוסל את אם אמו – for if it we not him, his grandmother would return to eat Terumah of her father’s home after the death of her daughter, and all the while that he lives, she does not return to Terumah , as it is written (Leviticus 22:13): “[but if the priest’s daughter is widowed or divorced] and without offspring, [and is back in her father’s house as in her youth, she may not eat of her father’s food],” examine – upon her or the daughter of her daughter’s daughter, or the son of his son’s son or the daughter of son’s daughter, until the end of all generations.
לא כבני כהן גדול – meaning to say, there should not be man like him in Israel who disqualify me from the Terumah.