Kesuvos 5:6 - 5:7

המדיר את אשתו מתשמיש המטה – aa for example, that he said: the benefit of your sexual intercourse will be forbidden upon me, but the benefit of my sexual intercourse will be forbidden to you; he is not forbidden for he is subjugated to her, as it is written (Exodus 21:10): “he must not withhold her conjugal rights.”

ב"ש אומרים שתי שבתות – if he took a vow for two weeks, she should wait, for such as we found with a woman who gives birth to a female who is ritually impure for two weeks.

וב"ה אומרים שבת אחת – for such we have found with a menstruant woman who is ritually impure for seven [days] and we learn something that is frequent. The anger [that a person expresses] over his wife and takes a vow concerning her is something that is frequent, [which we learn] from the menstruant woman something that is frequent, to exclude giving birth which is not all that frequent. But the School of Shammai holds that we learn something that he caused to her. The vow of a man which he causes her to wait/delay from giving birth, which is upon his hand comes upon her, to exclude the menstruant woman that of its own comes to her. And more than one week according to the School of Hillel and two weeks according to the School of Shammai, he should divorce [her] and give [her] the Ketubah settlement, and even if he was a camel driver whose period is thirty days or a sailor whose period is sixth months.

התלמידים וכו' שלשים יום – and our Mishnah is according to Rabbi Eliezer and the Rabbis dispute it and state even two or three years, and the Halakha is according to the Sages.

הטיילים – who have no work nor business.

החמרים – who go out to the villages to bring grain.

הגמלים – who bring packages on the camels from a place far away.

הספנים – who go on a voyage to the Great Sea (Mediterranean). He who his beginning was the master of a craft whose period [permitted before he must have sexual relations with his wife] is close and he requested to become the master of a craft whose period is further off, his wife waits for him, except for that of the study of Torah where the woman is unable to wait for her husband who was at leisure ora worker who does not become a Sage.

המורדת – from providing sexual relations, but from work, we force her to do work and we don’t judge her as rebellious.

טרפעיקין – Every half a denar (Quinarius – see Talmud Ketubot 64a) is a weight of forty-eight barley-corns of refined silver according to the weight of three Darkmonim which is called DRAHAS in Arabic, as each Darkmon is sixteen intermediate barley-corns of silver.

עד כנגד כתובתה – and afterwards he gives her a Jewish bill of divorce and she leaves without the Ketubah settlement but he doesn’t restrain her in order to lessen on the property that fell to her from her father’s house and to cause her to lose out.

מוסיפין על כתובתה שלשה דינרים – because of the pain that a difficult man that he is prevented from sexual intercourse more than the pain of his wife. Therefore, when she rebels and causes him pain, we decrease her [Ketubah] by seven Denarim, but when he rebels and causes her pain, we don’t increase [the Ketubah] to her other than by three Denarim, and where she rebels, we state in the Gemara (Talmud Ketubot 63b) took a second note and an announcement regarding her shall be made on four consecutive Sabbaths and that then the court shall send her [the following warning]: ‘Be it known to you that even if your Ketubah is for one hundred Maneh, you have forfeited it.’ The same [law is applicable] to a betrothed or married woman and even to a menstruant [and even to a sick woman] and even to one awaiting the decision of the levir. But prior to the announcement, they inform her that they want to make an announcement about her and after the announcement, they inform her that she has already fulfilled the announcement, and if she stood in her rebellion, she would be divorced without her Ketubah settlement.