Today's Mishnah Yomi
Nedarim 8:3 - 8:4
The Mishnah Yomi for Tuesday, March 19, 2024 is Nedarim 8:3 - 8:4
Mishnah 1
Change text layout:
Mishnayos Nedarim Perek 8 Mishnah 3
נדרים פרק ח׳ משנה ג׳
Bartenura
עד הקציר. של חטים ושעורים:
עד הבציר. של ענבים:
עד המסיק. של זיתים:
אינו אסור אלא עד שיגיע. הואיל ואין לקציר ובציר זמן קבוע, כדמפרש ואזיל, לא שנא אמר עד שיהא לא שנא אמר עד שיגיע, אינו אסור אלא עד שיגיע, שכל דבר שאין זמנו קצוב אין בדעת הנודר להכניס עצמו באיסור זמן שאין ידוע לו, ולפיכך אמרינן דודאי עד שיגיע קאמר:
Mishnah 2
Mishnayos Nedarim Perek 8 Mishnah 4
נדרים פרק ח׳ משנה ד׳
Bartenura
עד הקיץ עד יה הקיץ – whether he said “until the summer,” or whether he said “until it will be the summer,” he is not prohibited other than until people begin to bring in the basket containing chosen fruits designated for use, meaning to say, they cut many figs and bring them in with baskets.
עד שיקפלו המקצועות – (up to the time when they lay figs in layers; alternatively, when they fold up the knives to store them away) - the matting that they dry the figs on them, after they have dried they fold up the matting and set them aside until the next year.
הכל לפי מקום נדרו – if the majority of the grain of the place is wheat, until the harvesting of wheat. But if [the majority of the grain] is barley, until the harvesting of the barley. And similarly, if he was in the mountain at the time of the vow, until the time of the harvesting [of wheat/barley] and the vintage [of grapes] on the mountain. And if he is in the valley, until the time of the harvesting and vintage of the valley arrives.
עד הקיץ עד שיהא הקיץ. בין אמר עד הקיץ בין אמר עד שיהא הקיץ אינו אסור אלא עד שיתחילו העם להכניס בכלכלות, כלומר שקוצצים תאנים הרבה ומכניסים אותם בסלים:
עד שיקפלו המקצועות. המחצלאות שמיבשים עליהם התאנים, לאחר שנתיבשו מקפלין אותן מחצלאות ומניחין אותן לשנה הבאה:
הכל לפי מקום נדרו. אם רוב תבואות המקום חטין, עד קציר חטים. ואם שעורים, עד קציר שעורים. וכן אם היה בהר בשעת הנדר, עד שיגיע זמן הקציר והבציר בהר. ואם בבקעה, עד שיגיע זמן הקציר והבציר של בקעה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
עד הקציר – of wheat and barley.
עד הבציר – of grapes.
עד המסיק – of olives.
אינו אסור עד שיגיע – for since the harvesting season [of wheat and barley), and vintage season [of grapes] do not have a fixed time, as will be explained further on, it does not make a difference if he said, עד שיהא/until it will be or whether he saidעד שיגיע /until it comes, it is not prohibited until it comes, for everything whose time is not determined, it is not the intention of the person making a vow to inject himself into a prohibition of time that is not known to him, and therefore, we state that surely, it states “until it arrives/comes.”