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Today's Mishnah Yomi

Nazir 2:9 - 2:10

The Mishnah Yomi for Saturday, April 13, 2024 is Nazir 2:9 - 2:10

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Mishnah 1

Mishnayos Nazir Perek 2 Mishnah 9

נזיר פרק ב׳ משנה ט׳

9
In a case where one said: I am hereby a nazirite now, and I will be a nazirite when I will have a son, and he began counting his own term of naziriteship, i.e., his first vow, and afterward in the middle of this naziriteship period a son was born to him, he first completes his own initial term of naziriteship and afterward he counts the term of naziriteship he vowed on the condition of the birth of his son. However, if he reversed the order and said: I am hereby a nazirite when I will have a son, and I am hereby a nazirite, and he began counting his own term of naziriteship and afterward, during this period, a son was born to him, he sets aside his own term of naziriteship and counts that which he vowed on condition of the birth of his son, and afterward he completes his own term of naziriteship.
הֲרֵינִי נָזִיר, וְנָזִיר כְּשֶׁיִּהְיֶה לִי בֵן, הִתְחִיל מוֹנֶה אֶת שֶׁלּוֹ וְאַחַר כָּךְ נוֹלַד לוֹ בֵן, מַשְׁלִים אֶת שֶׁלּוֹ וְאַחַר כָּךְ מוֹנֶה אֶת שֶׁל בְּנוֹ. הֲרֵינִי נָזִיר כְּשֶׁיִּהְיֶה לִי בֵן וְנָזִיר, הִתְחִיל מוֹנֶה אֶת שֶׁלּוֹ וְאַחַר כָּךְ נוֹלַד לוֹ בֵן, מַנִּיחַ אֶת שֶׁלּוֹ וּמוֹנֶה אֶת שֶׁל בְּנוֹ, וְאַחַר כָּךְ מַשְׁלִים אֶת שֶׁלּוֹ:
ט׳

הריני נזיר ונזיר לכשיהיה לו בן – whomever had accepted upon himself a [period of] Naziriteship, and additionally accepted upon himself another Naziriteship when he has for himself a son.

משלים את שלו – first and he shaves and brings his [hair] offering and afterwards counts that [Nazirite period] for [the birth of] his son.

הריני נזיר כשיהיה לי בן ונזיר – he accepted upon himself first the Naziriteship for [the birth of] his son,

and he began to count his own, and afterwards, his son was born to him prior to his completing thirty days.

מניח את שלו ומונה את של בנו – for since he accepted upon himself the Naziriteship for [the birth of] his son first, immediately when his son was born to him, he needs to set aside his own and to count [the Naziriteship] of his son’s and afterwards, he completes his own.

הריני נזיר ונזיר לכשיהיה לי בן. מי שקבל עליו נזירות סתם, ועוד קבל עליו נזירות אחרת כשיהיה לו בן:

משלים את שלו. תחלה, ומגלח ומביא קרבן, ואח״כ מונה את של בנו:

הריני נזיר כשיהיה לי בן ונזיר. שקיבל עליו תחלה נזירות בנו:

והתחיל מונה את שלו ואח״כ נולד לו בן. קודם שישלמו שלשים יום:

מניח את שלו ומונה את של בנו. דכיון שקיבל עליו נזירות בנו תחלה, מיד כשנולד לו בן צריך להניח את שלו ולמנות של בנו ואח״כ משלים את שלו:

Mishnah 2

Mishnayos Nazir Perek 2 Mishnah 10

נזיר פרק ב׳ משנה י׳

10
In the case of one who said: I am hereby a nazirite when I will have a son, and he added: I am hereby a nazirite from now for one hundred days, and he then began observing the one hundred days of his naziriteship, if a son is born to him up to seventy days from the start of his naziriteship he has not lost anything. He pauses from the observance of the naziriteship of one hundred days and observes the thirty-day term for his son. He then completes the thirty or more days left of his initial naziriteship. However, if his son is born after seventy days, this negates the first seventy days, and he must observe a full hundred days after he completes the naziriteship for his son. The reason is that here, he is unable to merely complete the remaining days of his initial naziriteship after shaving at the completion of the naziriteship for his son, since shaving cannot be performed after a period of less than thirty days.
הֲרֵינִי נָזִיר לִכְשֶׁיְּהֵא לִי בֵן, וְנָזִיר מֵאָה יוֹם. נוֹלַד לוֹ בֵן עַד שִׁבְעִים, לֹא הִפְסִיד כְּלוּם. לְאַחַר שִׁבְעִים, סוֹתֵר שִׁבְעִים, שֶׁאֵין תִּגְלַחַת פָּחוֹת מִשְּׁלשִׁים יוֹם:
י׳

עד שבעים לא הפסיד כלום – when he interrupts his Naziriteship and counts the Naziriteship for his son, and he shaves and returns and completes his own [for the completion] of his Naziriteship from the seventy that he had already counted until the one-hundred that he had vowed, they are thirty days that are found between shaving [his hair] of the Naziriteship of his son to the shaving of the completion of his Naziriteship which are thirty days, he does not lose anything. But if he counted more than seventy days before he began the Naziriteship for his son and he came to interrupt his own Naziriteship in order to begin the Naziriteship of his son, when he shaves on the Naziriteship of his son and he comes to complete his own Naziriteship until the one hundred days that he had vowed. If it was found that there were less than thirty days between shaving on his son’s Naziriteship and the shaving for his own Naziriteship, and it is impossible that there would be between each shaving less than thirty days, it is found that he loses all of those days that he counted above the seventy.

עד שבעים לא הפסיד כלום. שכשהוא מפסיק נזירותו ומונה נזירות בנו ומגלח וחוזר ומשלים את שלו לתשלום נזירותו מן השבעים שמנה כבר עד המאה שנדר, הם ל׳ יום, נמצא בין תגלחת של נזירות בנו לתגלחת של תשלום נזירותו ל׳ יום ואינו מפסיד כלום. אבל אם מנה יותר משבעים יום קודם שהתחיל בנזירות בנו ובא להפסיק נזירותו כדי להתחיל נזירות בנו, כשיגלח על נזירות בנו ובא להשלים נזירותו עד מאה יום שנדר נמצאו פחות משלשים יום בין תגלחת של נזירות בנו לתגלחת של נזירותו, ואי אפשר להיות בין תגלחת לתגלחת פחות מל׳ יום, ונמצא מפסיד כל אותן הימים שמנה יותר מע׳:

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