Today's Mishnah Yomi
Bava Kamma 3:11 - 4:1
The Mishnah Yomi for Sunday, August 18, 2024 is Bava Kamma 3:11 - 4:1
Mishnah 1
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Mishnayos Bava Kamma Perek 3 Mishnah 11
בבא קמא פרק ג׳ משנה י"א
Bartenura
בסלע לקה. מתחכך היה בסלע ולקה:
היו שנים רודפין אחר אחד. שני שוורים של שני בני אדם רודפים אחר שור של אדם אחד:
שניהם פטורים. דתרוייהו מדחו ליה:
שניהם חייבים. בגמרא מפרש למתניתין כגון ששניהם תמין, שאין התם משלם אלא מגופו. וכי איתנהו לתרוייהו קמן משתלם הניזק חצי נזקו מבין שניהם, אבל ליתנהו לתרוייהו מצי אמר ליה זיל אייתי ראיה דהאי תורא אזקך ואשלם לך:
גדול הזיק. ויש בגופו שוה חצי נזק:
קטן הזיק. ודמי הקטן תקח, ומותר חצי נזקך תפסיד:
קטן הזיק את הגדול. ואע״פ שחצי נזקו של גדול מרובה, לא תקח אלא קטן שלי. וחצי נזקו של קטן שלך, קח מן הגדול. וכל הנך המוציא מחבירו עליו הראיה דתנינן במתניתין, אם לא הביא ראיה אין לו כלום ואפילו דמי תם, ואפילו קטן שהודה לו אין לו, שהטוען את חברו חטין והודה לו בשעורים פטור אף מדמי שעורים. ואי תפס הניזק שיעור מה שהודה לו המזיק, לא מפקינן מיניה:
Mishnah 2
Mishnayos Bava Kamma Perek 4 Mishnah 1
בבא קמא פרק ד׳ משנה א׳
Bartenura
שור שנגח ד' וה' - and in all of them it (i.e., the ox) was innocuous and that it pays from his own funds.
ישלם – he (i.e., the owner) pays one-half of the damages caused, and to the last one [who suffered damage is paid] first. In the Gemara (Tractate Bava Kamma 36b), it establishes that our Mishnah deals with a the one who suffered damage grabbed hold of the ox causing damage to collect from him and became for him a paid bailee. But when it left under his hand and caused damage, the first one (i.e., the owner of the ox that was damaged) is liable for his damages. Therefore, the last [owner of an ox which suffered damage] is compensated one-half of his damages from the full amount.
ואם יש בו מותר יחזיר לשלפניו – this is what he said: if there is surplus of his damages [caused] he should restore to the [owner of the ox who suffered damage] that was prior to him as, for example, that the half-damages of the first was a Maneh (100 zuz) and the half damages of the last was fifty and the ox was worth two-hundred. From the outset, when the ox gored the ox of the he first [owner] which was damaged, that half of his damages was a Maneh, the [owner of] the ox who was damaged received a Maneh, and the owners [received] a Maneh , when they captured the injured ox and it gored while under their control, the owners do not lose a Maneh that they had for it (i.e., the ox), for he was not guarding them, [properly] other than on the damaged ox which he had captured, and when it damaged a second [ox], and half of those damages was fifty, the [owner of the] first damaged ox lost from his Maneh – fifty , and he gives it to the [owner of the] second damaged [ox] and the surplus up until a Maneh he returns to him, and the owners take their own Maneh.
RABBI SHIMON SAYS: Rabbi Shimon is of the opinion that the original owners and the victim become partners in ownership of the ox that attacked, and they are both liable in subsequent damages. How so? AN OX WORTH 200 WHO GORED...
ושלפניו – that [ox] which was damaged first, he (i.e., the owner) takes fifty zuz and the owners [of the ox] who damaged take fifty zuz, for the [owner of the] one damaged first has the half [damages], therefore, he pays one-half the compensation of his damage.
חזר ונגח שור שוה מאתים – the [owner of the] last one takes a half Maneh from every one – for he is paid out of his own pocket and it is found that the one before him that was his one-half, he pays from his portion one-half a Maneh and takes the last one.
But the two first [owners] – the first owner [whose ox] was damaged and the owners, for each one of them had a quarter, each one of them pays one-quarter of his damages.
דינר זהב – which is twenty-five silver dinars.
שור שנגח ד׳ וה׳ ובכולם היה תם דמשתלם מגופו:
ישלם. חצי נזק לאחרון תחלה. בגמרא מוקי למתניתין כגון שתפסו ניזק לשור המזיק לגבות ממנו ונעשה עליו שומר שכר. וכשיצא מתחת ידו והזיק, הניזק הראשון חייב בנזקיו, לפיכך האחרון משתלם חצי נזקו משלם:
ואם יש בו מותר יחזיר לשלפניו. הכי קאמר, אם יש בו מותר בנזקיו, יחזיר לשלפניו. כגון שחצי נזקו של הראשון היה מנה, וחצי נזק האחרון היה חמשים, והשור שוה מאתים. מתחלה כשנגח שור זה שורו של הניזק הראשון שחצי נזקו מנה, היה לניזק בשור זה מנה, ולבעלים מנה. וכשתפסו הניזק ונגח תחת ידו, אין לבעלים להפסיד מנה שהיה להם בו, שהרי לא היתה שמירתו עליהן אלא על הניזק שתפסו. וכשהזיק לשני והיה חצי נזקו חמשים, איבד הניזק הראשון מן המנה שלו חמשים ונותן לזה הניזק השני, והמותר עד המנה חוזר לו. והבעלים נוטלים המנה שלהם:
רבי שמעון אומר וכו׳ רבי שמעון סבר שותפי נינהו הבעלים והניזק בשור המזיק, ושניהם מתחייבים בנזקיו. כיצד, שור שוה מאתים שנגח וכו׳:
ושלפניו. זהו ניזק ראשון. נוטל חמישים זוז, והבעלים חמשים זוז. דיש לניזק ראשון בו החצי, הלכך משלם חצי תשלומי נזקו:
חזר ונגח שור שוה מאתים. האחרון נוטל מנה החצי מכל מה שהוא, דמגופו משתלם. ונמצא אותו שלפניו שהיה החצי שלו, משלם מחלקו חצי מנה שנוטל האחרון:
ושנים הראשונים. ניזק ראשון והבעלים שהיה להם לכל אחד רביע, משלמין כל אחד רביעית של נזקו:
דינר זהב. שהם עשרים וחמשה דינרים של כסף:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
בסלע לקה – it rubbed itself against a rock and was damaged.
היו שנים רודפין אחר א' – two oxen [belonging to] two people are pursuing/running after the ox of another person.
שניהם פטורים – since both pushed it aside.
שניהם חייבים – In the Gemara (Tractate Bava Kamma 36a) it explains our Mishnah as for example that both of them (i.e., the oxen) are innocuous for the [owner of the] innocuous ox does not pay other than from his own funds. But when both are present, the first one pays the [owner of the] damaged ox one-half damages between the two of them. But where both are not present, one can say to him: Go bring proof that this ox caused you damage and I will pay you.
גדול הזיק – that there is in his body the equivalent of half-damages.
קטן הזיק – and you will take the worth of the small ox, and the excess one-half of your damages, you will lose.
קאן הזיק את הגדול – and even though that half of the damages of he larger ox is greater, you will not take other than my small one. And half of his damages of the small one is yours. Take from the large one, and all of this is “he who seeks reparation from his fellow must produce evidence,” as we have taught in our Mishnah. But if he did not bring proof, he has nothing and even the value of he innocuous [ox, and even if the [owner of the] small ox who admitted to him, he lacks, for the person who makes a claim on his fellow for wheat and admits to him regarding barley is exempt even from the monetary value of the barley. But if the [owner of the ox] who suffered damage grabbed a measure of what the [owner of the] ox who caused the damages admitted to him, we don’t take it from him.