Today's Mishnah Yomi
Bava Metzia 8:5 - 8:6
The Mishnah Yomi for Friday, October 25, 2024 is Bava Metzia 8:5 - 8:6
Mishnah 1
Change text layout:
Mishnayos Bava Metzia Perek 8 Mishnah 5
בבא מציעא פרק ח׳ משנה ה׳
Bartenura
המוכר זיתיו לעצים. שיקוץ אותן לשרפם, והשהה אותן בקרקע:
ועשו. זיתים רעים שאין בסאה שלהם רביעית שמן:
הרי אלו של בעל הזיתים. דבפחות מרביעית לא קפדי אינשי. ורביעית שאמרו, חוץ מן ההוצאה שהוא מוציא במסיקתן ובעצירתן. ומתניתין בשמכר זיתיו על מנת לקוץ סתם. אבל אם אמר לו לקוץ מיד, אפילו פחות מרביעית לבעל הקרקע. ואם אמר לקוץ לכשתרצה, אפילו יותר מרביעית לבעל הזיתים:
וזה אומר ארצי גידלה יחלוקו. בגמרא מוקי לה כגון ששטף נהר הזיתים עם גושיהן, דהיינו עם הקרקע שסביבותיהן שהן יכולים לחיות על ידו, ומפני כן הם פטורים מערלה. וכל שלש שנים הראשונות הוא דיחלוקו, דאע״ג דקרקע של זה מגדלן, מכל מקום אי לאו גושיהן לא הוי מצי אכיל מנייהו משום ערלה. אבל לאחר שלש שנים הכל לבעל הקרקע, דאמר ליה, אי אנא נטעי, לאחר שלש מי לא הוה אכילנא:
Mishnah 2
Mishnayos Bava Metzia Perek 8 Mishnah 6
בבא מציעא פרק ח׳ משנה ו׳
Bartenura
המשכיר בית לחבירו – undefined.
בימות הגשמים אינו יכול להוציאו מן החג ועד הפסח ובימות החמה שלשים יום – that is to say, if he comes to remove/evict him prior to Passover, that he must inform him thirty days from the days of the summer/heat, that is from the fifteenth of Elul for from there is thirty days until Sukkot/”the holiday” which is the beginning of the days of rainfall, and if he did not inform him from the fifteenth of Elul, he cannot evict him until Passover, and automatically we learn that he who rents a house, undefined, in the days of the summer/heat, he must inform him thirty days before he removes/evicts him (Bava Metzia 101b).
ובכרכים – For everyone is drawn there to live and homes are not found to rent, he must inform him twelve months prior to evicting/removing him, whether during the days of summer/heat, whether during the rainy season, and just as he who rents out a home must inform him, so the renter must inform him (i.e., the owner) – in the villages thirty days and in the walled cities twelve months. And if he does not inform him, he cannot leave, but rather gives him his rent.
של נחתומים ושל צבעים שלש שנים – because of the great credit for a long time. And the Halakha is according to Rabban Gamaliel.
המשכיר בית לחבירו. סתם:
בימות הגשמים אינו יכול להוציאו מן החג ועד הפסח ובימות החמה שלשים יום. כלומר, אם בא להוציאו קודם הפסח צריך שיודיענו שלשים יום מימות החמה, דהיינו מט״ו באלול שמשם שלשים יום עד החג שהוא התחלת ימות הגשמים. ואם לא הודיעו מט״ו באלול, אינו יכול להוציאו עד הפסח. וממילא שמעינן שהמשכיר בית סתם בימות החמה, צריך להודיעו שלשים יום קודם שיוציאנו:
ובכרכים. שהכל נמשכים שם לגור והבתים אין מצויין לשכור, צריך להודיעו י״ב חודש קודם יציאתו, בין בימות החמה בין בימות הגשמים. וכשם שמשכיר צריך להודיע, כך שוכר צריך להודיע, בעיירות שלשים יום ובכרכים שנים עשר חודש. ואם לא הודיעו אינו יכול לצאת אלא נותן לו שכרו:
של נחתומים ושל צבעים שלש שנים. מפני שהקיפן מרובה לזמן ארוך. והלכה כרבן שמעון בן גמליאל:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
המוכר זיתיו לעצים – to cut them down to burn them and he detained them in the ground.
ועשו – bad olives for a Seah of them did not produce one-quarter of a log of oil.
הרי אלו של בעל הזיתים – for less than one-fourth [of a log] people aren’t strict/particular about it. Ands the one-quarter that they mentioned, outside of the removal which he takes out at their olive harvest and at their pressing. And our Mishnah [deals with] when he sells his olives to merely cut them down. But if he said to him to cut them down immediately, even less than one-quarter [of a Log of oil per Seah] to the owner of the field. But if he said to cut them when he would desire, even more than one-quarter [of a Log of oil] would go to the owner of the olives.
וזה אומר ארצי גידלה יחלוקו – In the Gemara (Bava Metzia 101a), it establishes it as in the case where a river swept away the olives with their clods [of earth], that is, with the ground that is surrounding them that they are able to live through it, and because of that, they are exempt from Orlah (i.e. the prohibition of eating the fruit of trees of the first three years), and all the first three years is when they would divide it between them, for even though the land of this one grew them, nevertheless, if not for their clods [of earth], one would not be able to eat from them because of [the laws of] Orlah. But after the first three years, everything [belongs] to the owner of the ground, for he said to him: If had planted it, after three [years], I would not have been able to eat of them.