Today's Mishnah Yomi
Bava Basra 4:7 - 4:8
The Mishnah Yomi for Saturday, November 23, 2024 is Bava Basra 4:7 - 4:8
Mishnah 1
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Mishnayos Bava Basra Perek 4 Mishnah 7
בבא בתרא פרק ד׳ משנה ז׳
Bartenura
מכר בתים. וכל שכן חצרות שהן עיקר העיר:
בית השלחין. גנות ופרדסין השייכין לעיר:
אבל לא המטלטלין. מאני תשמישתא, כגון מפתח וקלת וכיוצא בהן. וכל שכן שלא מכר חטי ושערי:
הרי כולן מכורים. אפילו עבדים ובהמות דמטלטלי דניידי נינהו. וכל שכן חטי ושערי דהוו מיטלטלי דלא ניידי:
הסנטר. העבד הממונה לשמור העיר. ואין הלכה כרבן שמעון בן גמליאל:
Mishnah 2
Mishnayos Bava Basra Perek 4 Mishnah 8
בבא בתרא פרק ד׳ משנה ח׳
Bartenura
האבנים שהם לצורכה – to make a fence.
ואת הקנים – that we tie up the vines with them.
ואת מחיצת הקנים – many canes grow on one stem/stalk when it is less than a piece of ground of the capacity of a one-fourth of a Kab of seed, therefore it is neutralized concerning the field.
שומרה – a guard booth that is attached to the ground with plaster.
ואת החרוב – in its youth when they are not yet engrafted and when they cause damage when they grow strong and it is engrafted, and it has name of its own, and is not neutralized concerning the field.
ואת בתולת השקמה – in its youth before they cut its branches or when it causes damage, we cut the ranches that have grown a great deal in their place, and it is called the trunk of the sycamore tree.
האבנים שהם לצרכה. לעשות גדר:
ואת הקנים. שקושרים בהם הגפנים:
ואת מחיצת הקנים. קנים הרבה גדלים בקלח אחד, כשהיא פחותה מבית רובע אז היא בטלה לגבי השדה:
שומרה. סוכת שומרים המחוברת לקרקע בטיט:
ואת החרוב. בבחרותו שעדיין לא הורכב. דכשמזקין מתגבר ומרכיבין אותו ויש לו שם בפני עצמו ולא בטיל לגבי שדה:
ואת בתולת השקמה. בבחרותה קודם שחתכו ענפיה. דכשמזקין קוצצים הענפים וגדלין הרבה במקומן וקרוי סדן שקמה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מכר בתים – and all the more so, courtyards which are the essence of the city.
בית השלחין – gardens and orchards that belong to the city.
אבל לא המטלטלין – utensils that are used such as a key, a woman’s work basket and similar kinds of things, and all the more so, that he did not sell wheat and barley.
הרי כולן מכורים – even slaves and animals that are movables that are unsteady. And, all the more so, wheat and barley that are movables that are not unsteady.
הסנטר – the slave appointed to guard the city. But the Halakha is not according to Rabban Shimon ben Gamaliel.