Sanhedrin 7:4 - 7:5

אלו הן הנסקלין – there are from among them, that it is written concerning them explicitly “stoning,” and those that are not written on them “stoning,” are written concerning them, “his blood be upon him,” or “their blood will be upon them,” for every place where it says, “is blood be upon him,” or “their blood will be upon them” – is none other than stoning, as we derive from the cited ghost and soothsayer, as it is written (Leviticus 20:27): “…they shall be pelted with stones – their bloodguilt shall be upon them.”

והנותן מזרעו למולך – For this Tanna holds that Molekh (the fire-god of the Canaanites) is not idolatry, but is a statute of the nations in general, since he teaches in the Mishnah “idolatry”, and also teaches in the Mishnah “Molekh.”

והמקלל אביו ואמו – which is worse than striking [his father and/or his mother]. For there are two [forms of] degradation of his father and mother – as well as taking the Name of Heaven in vain, and it is taught in the Mishnah that he is not liable until he curses them by name.

והמסית – individuals.

והמדיח – The apostate city.

מכשף – as it is written (Exodus 22:17): “You shall not tolerate a sorceress,” and near it (next verse, 18): “Whoever lies with a beast shall be put to death.” Just as the one who lies with a beast [shall be put to death] by stoning, so too, the sorceress, [shall be put to death] by stoning.

הבא על האם חייב עליה – two sins, and with all of them [which deal with] incest [it is written concerning them "כרת" / extirpation and it is written concerning them] a separation of sins, and even with one body, and such is the Halakha.

בין מן האירוסין – for since he betrothed her, she is his wife, as it is written (Leviticus 20:14): “If a man marries a woman….” From the time of his taking, she is called “his wife.” And this “taking” is Kiddushin/Sanctification, as we derive "קיחה"קיחה" – from the field of Ephron (via an analogy – Leviticus 20:14 and Genesis 23:13 – “accept it from me, that I may bury my dead there”).

עד שיפרש את השם – and he will blaspheme the name of God by name, as it states (Leviticus 24:16): “If he also pronounces the name LORD, [he shall be put to death. The whole community shall stone him;] if he has thus pronounced the Name [he shall be put to death],” that he pronounces God’s name, by Name.

בכל יום – all the time that there is give-and-take in the examination of the witnesses.

היו דנין אותן בכינוי – any person who perverts matters and speaks like he is cursing and attaches to another is called a substitute in the language of the Sages, and in the language of the Bible (Job 32:22): “For I do not know how to temper my speech – [My Maker would soon carry me off!].”

יכה יוסי את יוסי – AI heard because it is four letters [in length], and in Gematria, equals “Elo’him”/”God” (i.e., 86), therefore we use as a nickname, the name of four letters for “Yosi.”

נגמר הדין – and the Jewish court comes to state that he is guilty, they are not able to kill him based upon this testimony that they heard, for they did not hear from their lips other than the curse by nickname.

אלא מוציאים את כל האדם לחוץ – for it is a disgrace/obscenity to announce blasphemy in public.

וקורעין ולא מאיחין – forever, [and specifically] and Alexandrian seam where the tear is not recognized, but other forms of sewing are permitted.

אף אני לא שמעתי כמוהו – and he does not have to mention the blaspheming by Name.

והשלישי אומר – and he brings it like one who says: just as two are one testimony, also three are one testimony.