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Today's Mishnah Yomi

Chullin 10:1 - 10:2

The Mishnah Yomi for Saturday, January 27, 2018 is Chullin 10:1 - 10:2

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Mishnah 1

Mishnayos Chullin Perek 10 Mishnah 1

ื—ื•ืœื™ืŸ ืคืจืง ื™ืณ ืžืฉื ื” ืืณ

1
The mitzva to give the foreleg, the jaw, and the maw of slaughtered animals to the priests, known as the gifts of the priesthood, applies both in Eretz Yisrael and outside of Eretz Yisrael, in the presence of the Temple and not in the presence of the Temple, and it applies to non-sacred animals, but not to sacrificial animals. It is necessary to emphasize that it does not apply to sacrificial animals, as by right it should be inferred a fortiori: If non-sacred animals, which are not obligated to have the breast and thigh taken from them and given to the priest, are obligated to have gifts of the priesthood given from them, then with regard to sacrificial animals, which are obligated to have the breast and thigh given from them, is it not right that they should be obligated to have gifts of the priesthood given from them? Therefore, the verse states: โ€œFor the breast of waving and the thigh of giving I have taken of the children of Israel from the sacrifice of the peace offerings, and have given them to Aaron the priest and to his sons as a due forever from the children of Israelโ€ (Leviticus 7:34), from which it is derived that the priest has only that which is stated with regard to that matter, i.e., the breast and the thigh, and not the foreleg, the jaw and the maw.
ื”ึทื–ึผึฐืจื•ึนืขึท ื•ึฐื”ึทืœึผึฐื—ึธื™ึทื™ึดื ื•ึฐื”ึทืงึผึตื‘ึธื” ื ื•ึนื”ึฒื’ึดื™ืŸ ื‘ึผึธืึธืจึถืฅ ื•ึผื‘ึฐื—ื•ึผืฆึธื” ืœึธืึธืจึถืฅ, ื‘ึผึดืคึฐื ึตื™ ื”ึทื‘ึผึทื™ึดืช ื•ึฐืฉืึถืœึผึนื ื‘ึดืคึฐื ึตื™ ื”ึทื‘ึผึทื™ึดืช, ื‘ึผึฐื—ึปืœึผึดื™ืŸ ืึฒื‘ึธืœ ืœึนื ื‘ึฐืžึปืงึฐื“ึผึธืฉืึดื™ืŸ. ืฉืึถื”ึธื™ึธื” ื‘ึทื“ึผึดื™ืŸ, ื•ึผืžึธื” ืึดื ื”ึทื—ึปืœึผึดื™ืŸ, ืฉืึถืึตื™ื ึธืŸ ื—ึทื™ึผึธื‘ึดื™ืŸ ื‘ึผึฐื—ึธื–ึถื” ื•ึธืฉืื•ึนืง, ื—ึทื™ึผึธื‘ึดื™ืŸ ื‘ึผึทืžึผึทืชึผึธื ื•ึนืช, ืงึธื“ึธืฉืึดื™ื ืฉืึถื—ึทื™ึผึธื‘ึดื™ืŸ ื‘ึผึฐื—ึธื–ึถื” ื•ึธืฉืื•ึนืง, ืึตื™ื ื•ึน ื“ึดื™ืŸ ืฉืึถื—ึทื™ึผึธื‘ึดื™ืŸ ื‘ึผึทืžึผึทืชึผึธื ื•ึนืช. ืชึผึทืœึฐืžื•ึผื“ ืœื•ึนืžึทืจ (ื•ื™ืงืจื ื–), ื•ึธืึถืชึผึตืŸ ืึนืชึธื ืœึฐืึทื”ึฒืจึนืŸ ื”ึทื›ึผึนื”ึตืŸ ื•ึผืœึฐื‘ึธื ึธื™ื• ืœึฐื—ึธืง ืขื•ึนืœึธื, ืึตื™ืŸ ืœื•ึน ืึถืœึผึธื ืžึทื” ืฉึผืึถืึธืžื•ึผืจ ื‘ึผึธืขึดื ึฐื™ึธืŸ:
ืืณ
Bartenura

ื”ื–ืจื•ืข ื•ื”ืœื—ื™ื™ื. ื‘ืืจืฅ ื•ื‘ื—ื•ืฅ ืœืืจืฅ (the shoulder and the cheeks [and the stomach] โ€“ because it was needed to teach [in the Mishnah] with regard to unconsecrated products but not with that which is dedicated [to the Temple], he teaches all of them.

ื‘ืคื ื™ ื”ื‘ื™ืช โ€“ at the time when the Temple existed.

ื•ืืชืŸ ืื•ืชื โ€“ (Leviticus 7:34: โ€œand given them [to Aaron the priests and to his sons as their due from the Israelites for all time].โ€) โ€“ it is written regarding the shoulder and the cheeks. They are a a limitation: Dืงื•ืthe shoulder and the cheeks, yes; anything else, no.

ื”ื–ืจื•ืข ื•ื”ืœื—ื™ื™ื. ื‘ืืจืฅ ื•ื‘ื—ื•ืฅ ืœืืจืฅ. ืžืฉื•ื ื“ื‘ืขื™ ืœืžื™ืชื ื™ ื‘ื—ื•ืœื™ืŸ ืื‘ืœ ืœื ื‘ืžื•ืงื“ืฉื™ืŸ, ืชื ื™ ืœื›ื•ืœื”ื•:

ื‘ืคื ื™ ื”ื‘ื™ืช. ื‘ื–ืžืŸ ืฉื‘ื™ืช ื”ืžืงื“ืฉ ืงื™ื™ื:

ื•ืืชืŸ ืื•ืชื. ื‘ื—ื–ื” ื•ืฉื•ืง ื›ืชื™ื‘. ืื•ืชื ืžื™ืขื•ื˜ ื”ื•ื, ื—ื–ื” ื•ืฉื•ืง ืื™ืŸ ืžื™ื“ื™ ืื—ืจื™ื ื ืœื:

Mishnah 2

Mishnayos Chullin Perek 10 Mishnah 2

ื—ื•ืœื™ืŸ ืคืจืง ื™ืณ ืžืฉื ื” ื‘ืณ

2
All sacrificial animals in which a permanent blemish preceded their consecration do not assume inherent sanctity, and only their value is consecrated. And once they were redeemed, they are obligated in the mitzva of a firstborn, i.e., their offspring are subject to being counted a firstborn, and in the gifts of the priesthood, and they can emerge from their sacred status and assume non-sacred status with regard to being shorn and with regard to being utilized for labor, as it is prohibited to shear animals with sacred status or utilize them for labor. And their offspring and their milk are permitted after their redemption. And one who slaughters these animals outside the Temple courtyard is exempt from karet, and those animals do not render an animal that was a substitute for them consecrated. And if these animals died before they were redeemed, they may be redeemed and fed to dogs. Although typically sacrificial animals that were redeemed may not be fed to the dogs, in this case it is permitted. This is the halakha with regard to all animals except for the firstborn animal and the animal tithe, whose sanctity is inherent, even when a permanent blemish preceded their consecration. With regard to all sacrificial animals whose consecration preceded their blemish, or who had a temporary blemish prior to their consecration and afterward developed a permanent blemish and they were redeemed, they are exempt from the mitzva of a firstborn, and from the gifts of the priestood, and they do not emerge from their sacred status and assume non-sacred status with regard to being shorn and with regard to being utilized for labor. And their offspring, which were conceived prior to redemption, and their milk, are prohibited after their redemption. And one who slaughters them outside the Temple courtyard is liable to receive karet, and those animals render an animal that was a substitute for them consecrated. And if these animals died before they were redeemed, they may not be redeemed and fed to dogs; rather, they must be buried.
ื›ึผึธืœ ื”ึทืงึผึณื“ึธืฉืึดื™ื ืฉืึถืงึผึธื“ึทื ืžื•ึผื ืงึธื‘ื•ึผืขึท ืœึฐื”ึถืงึฐื“ึผึตืฉืึธืŸ ื•ึฐื ึดืคึฐื“ึผื•ึผ, ื—ึทื™ึผึธื‘ึดื™ืŸ ื‘ึผึทื‘ึผึฐื›ื•ึนืจึธื” ื•ึผื‘ึทืžึผึทืชึผึธื ื•ึนืช, ื•ึฐื™ื•ึนืฆึฐืึดื™ืŸ ืœึฐื—ึปืœึผึดื™ืŸ, ืœึฐื”ึดื’ึผึธื–ึตื– ื•ึผืœึฐื”ึตืขึธื‘ึตื“, ื•ึผื•ึฐืœึธื“ึธืŸ ื•ึทื—ึฒืœึธื‘ึธืŸ ืžึปืชึผึธืจ ืœึฐืึทื—ึทืจ ืคึผึดื“ึฐื™ื•ึนื ึธืŸ, ื•ึฐื”ึทืฉึผืื•ึนื—ึฒื˜ึธืŸ ื‘ึผึทื—ื•ึผืฅ ืคึผึธื˜ื•ึผืจ, ื•ึฐืึตื™ืŸ ืขื•ึนืฉื‚ึดื™ืŸ ืชึผึฐืžื•ึผืจึธื”, ื•ึฐืึดื ืžึตืชื•ึผ ื™ึดืคึผึธื“ื•ึผ, ื—ื•ึผืฅ ืžึดืŸ ื”ึทื‘ึผึฐื›ื•ึนืจ ื•ึผืžึดืŸ ื”ึทืžึผึทืขึฒืฉื‚ึตืจ. ื›ึผึนืœ ืฉืึถืงึผึธื“ึทื ื”ึถืงึฐื“ึผึตืฉืึธืŸ ืึถืช ืžื•ึผืžึธืŸ, ืื•ึน ืžื•ึผื ืขื•ึนื‘ึตืจ ืœึฐื”ึถืงึฐื“ึผึตืฉืึธืŸ, ื•ึผืœึฐืึทื—ึทืจ ืžึดื›ึผึธืืŸ ื ื•ึนืœึทื“ ืœึธื”ึถื ืžื•ึผื ืงึธื‘ื•ึผืขึท ื•ึฐื ึดืคึฐื“ึผื•ึผ, ืคึผึฐื˜ื•ึผืจึดื™ืŸ ืžึดืŸ ื”ึทื‘ึผึฐื›ื•ึนืจึธื” ื•ึผืžึดืŸ ื”ึทืžึผึทืชึผึธื ื•ึนืช, ื•ึฐืึตื™ื ึธืŸ ื™ื•ึนืฆึฐืึดื™ืŸ ืœึฐื—ึปืœึผึดื™ืŸ ืœึฐื”ึดื’ึผึธื–ึตื– ื•ึผืœึฐื”ึตืขึธื‘ึตื“, ื•ึผื•ึฐืœึธื“ึธืŸ ื•ึทื—ึฒืœึธื‘ึธืŸ ืึธืกื•ึผืจ ืœึฐืึทื—ึทืจ ืคึผึดื“ึฐื™ื•ึนื ึธืŸ, ื•ึฐื”ึทืฉึผืื•ึนื—ึฒื˜ึธืŸ ื‘ึผึทื—ื•ึผืฅ ื—ึทื™ึผึธื‘, ื•ึฐืขื•ึนืฉื‚ึดื™ืŸ ืชึผึฐืžื•ึผืจึธื”, ื•ึฐืึดื ืžึตืชื•ึผ, ื™ึดืงึผึธื‘ึตืจื•ึผ:
ื‘ืณ
Bartenura

ื›ืœ ื”ืงื“ืฉื™ื ืฉืงื“ื ืžื“ื ืงื•ืข ืœื”ืงื“ื™ืฉืŸ โ€“ behold they are like one who dedicatesโ€“sanctifies wood and stones, and there isnโ€™t in them an object which is consecrated as such.

ื•ื ืคื“ื• ื—ื™ื™ื‘ื™ืŸ ื‘ื›ื›ื•ืจื•ืช โ€“ if they gave birth after hey were redeemed, but not prior to redemption, for that which is consecrated for its value is superseded from the first born [animal] for holiness does not takes effect on something already possessing holiness.

ื•ื•ืœื“ืŸ ื•ื—ืœื‘ืŸ ืžื•ืชืจ ืœืื—ืจ ืคื“ื™ื•ื ืŸ โ€“ but he dedicatesโ€“sanctifies [animals[ without physical blemish but if they became physically blemished and were redeemed, their offspring are forbidden as mentioned above. But whether regarding the first clause [of the Mishnah] where it is taught that is permitted or the latter clause [of the Mishnah] where it is taught that is forbidden, we are dealing with a case where the animal became pregnant prior to its redemption and that it gave birth after its redemption, and its milk also, when we sanctify [animals] without physical blemish and they were redeemed, he derives them that they are prohibited, as it is written regarding consecrated animals that are disqualified that were redeemed (Deuteronomy 12:15): โ€œ[But whatever you desire], you may slaughter and eat meat [in any of your settlements],โ€™ you may slaughter, but not shear, you may eat, but not for your dogs, meat, but not milkโ€“forbidden fat.

ื•ืื™ืŸ ืขื•ืฉื™ืŸ ืชืžื•ืจื” โ€“ [and you donโ€™t make an exchange of one sacrificial animal for another] even prior to their redemption. [An animal] that is good initially one can make an exchange of one sacrificial animal for another, and even I it becomes bad after one has sanctified it, but an animal that is initially bad, one does not do an exchange of one sacrificial animal for another.

ื•ืื ืžืชื• ื™ืคื“ื• โ€“ and even though they ae not appropriate other than for dogs and we hold that we donโ€™t redeem Holy Things to feed them to dogs. These are like mere wood and they do not remove the object which is consecrated which is irredeemable.

ื—ื•ืฅ ืžืŸ ื”ื‘ื›ื•ืจ ื•ื”ืžืขืฉืจ โ€“ and even though their physical blemishes preceded their dedicationโ€“sanctification, complete holiness takes effect for all their things, urt they are not fit to be sacrificed, for the All-Merciful assigned the firstborn in the womb, and it makes no difference whether it is pure or whether there is a physical defect, it is holy. He pure animal is offered up, but the one with a physical defect, the Kohen consumes with its defect, and the tithing of cattle is also written concerning it (Leviticus 27:32-33): โ€œ[All tithes of the herd or flock โ€“ of all that passes under the shepherdโ€™s staff,] every thenty one -shalll be holy to the LOD. He must not look out for good as against bad, [or make substitution for it].โ€ โ€œGoodโ€ is an unblemished bull; bad is a bull with a physical defect.

ืžื•ื ืขื•ื‘ืจ ืงื•ื“ื ืœืฉื”ืงื“ื™ืฉื• โ€“ a passing physical defect is like he lacks it.

ืคื˜ื•ืจื™ื ืžืŸ ื”ื‘ื›ื•ืจื” โ€“ as it is written regarding consecrated animals that are disqualified that were redeemed (Deuteronomy 12:15): โ€œ [The unclean and the clean alike may partake of it,] as of the gazelle and the deer.โ€ Just as the gazelle and the deer are exempt from the law appertaining to first-born animals, because it is written (Deuteronomy 15:19): }You shall.consecrate to the LORD your God all male firstlings that are born in your herd and in your flock,โ€ even consecrated animals that are disqualified that were redeemed even if they were born after they were redeemed, they are exemot from the law appertaining to the first-born.

ื”ืžืชื ื•ืช โ€“ the shoulder, the cheeks and the stomach.

ื•ื•ืœื“ืŸ ื•ื—ืœื‘ืŸ โ€“ we are speaking of when it became pregnant before its redemption and gave birth after its redemption, as was explained above. If it became pregnant and gave birth after its redemption, its offspring is a deer and a ram. But if it did not give birth prior to its redemption, even if its physical defect preceded its dedicationโ€“sanctification, also, its offspring are forbidden.

ื•ื”ืฉื•ื—ื˜ืŸ ื‘ื—ื•ืฅ ื—ื™ื™ื‘ โ€“ and even though they are not worthy for the entrance to the Tent of Meeting because they have physical defects, and it is taught in the Mishnah (actually a Baraita, Tractate Yoma 63b and Tractate Temurah 6b): That which is worthy for the entrance to the Tent of Meeting, we are liable for [if slaughtered] outside [the Temple courtyard], and that which is not worthy inside, we are not liable for [if slaughtered] outside, Our Mishnah establishes it as a veiled or withered spot in the eyeโ€“cataract and that it is [the opinion of] Rabbi Akiva who stated (see Tractate Zevakhim, Chapter 9, Mishnah 3) that [regarding animals that are blemished], if they have gone up, they should not go down; therefore, for since they are inside, they do not go down, and we are liable for them outside if he slaughtered them prior to their redemption.

ื•ืขื•ืฉื™ืŸ ืชืžื•ืจื” โ€“ prior to their redemption, as it is written (Leviticus 27:10): โ€œ[One may not exchange or substitute another for it,] either good for bad, or bad for good; [if one does substitute one animal for another, the thing vowed and its substitute shall both be holy].โ€

ื•ืื ืžืชื• โ€“ from their own accord.

ื™ืงื‘ืจื• โ€“ and we donโ€™t redeem the Holy Things to feed them to the dogs.

ื›ืœ ื”ืงื“ืฉื™ื ืฉืงื“ื ืžื•ื ืงื‘ื•ืข ืœื”ืงื“ืฉืŸ. ื”ืจื™ ื”ืŸ ื›ืžืงื“ื™ืฉ ืขืฆื™ื ื•ืื‘ื ื™ื ืœื“ืžื™ื”ืŸ, ื•ืื™ืŸ ื‘ื”ืŸ ืงื“ื•ืฉืช ื”ื’ื•ืฃ:

ื•ื ืคื“ื• ื—ื™ื™ื‘ื™ืŸ ื‘ื‘ื›ื•ืจื”. ืื ื™ืœื“ื• ืœืื—ืจ ืฉื ืคื“ื•. ืื‘ืœ ืงื•ื“ื ืคื“ื™ื•ืŸ ืœื, ื“ืงื“ื•ืฉืช ื“ืžื™ื ืžื“ื—ื” ืžืŸ ื”ื‘ื›ื•ืจื” ืฉืื™ืŸ ืงื“ื•ืฉื” ื—ืœื” ืขืœ ืงื“ื•ืฉื”:

ื•ื•ืœื“ืŸ ื•ื—ืœื‘ืŸ ืžื•ืชืจ ืœืื—ืจ ืคื“ื™ื•ื ืŸ. ืื‘ืœ ืžืงื“ื™ืฉ ืชืžื™ืžื™ื ื•ื ืขืฉื• ื‘ืขืœื™ ืžื•ืžื™ืŸ ื•ื ืคื“ื• ื•ืœื“ืŸ ืืกื•ืจ ื›ื“ืœืงืžืŸ. ื•ื‘ื™ืŸ ืจื™ืฉื ื“ืงืชื ื™ ืžื•ืชืจ ื•ื‘ื™ืŸ ืกื™ืคื ื“ืงืชื ื™ ืืกื•ืจ ืžื™ื™ืจื™ ื›ื’ื•ืŸ ื“ืื™ืขื‘ืจ ืœืคื ื™ ืคื“ื™ื•ื ื• ื•ืืชื™ืœื™ื“ ืœืื—ืจ ืคื“ื™ื•ื ื•. ื•ื—ืœื‘ืŸ ื ืžื™ ื“ืžืงื“ื™ืฉ ืชืžื™ืžื™ื ื•ื ืคื“ื• ื ืคืงื ืœืŸ ื“ืืกื•ืจ, ื“ื›ืชื™ื‘ ื‘ืคืกื•ืœื™ ื”ืžื•ืงื“ืฉื™ืŸ ืฉื ืคื“ื• ืชื–ื‘ื— ื•ืื›ืœืช ื‘ืฉืจ, ืชื–ื‘ื— ื•ืœื ื’ื™ื–ื”, ื•ืื›ืœืช ื•ืœื ืœื›ืœื‘ื™ืš, ื‘ืฉืจ ื•ืœื ื—ืœื‘:

ื•ืื™ืŸ ืขื•ืฉื™ืŸ ืชืžื•ืจื”. ืืคื™ืœื• ืงื•ื“ื ืคื“ื™ื•ื ืŸ. ื˜ื•ื‘ ืžืขื™ืงืจื ืขื•ืฉื” ืชืžื•ืจื” ื•ืืคื™ืœื• ื ืขืฉื” ืจืข ืื—ืจ ืฉื”ืงื“ื™ืฉื•, ืื‘ืœ ืจืข ืžืขื™ืงืจื• ืื™ื ื• ืขื•ืฉื” ืชืžื•ืจื”:

ื•ืื ืžืชื• ื™ืคื“ื•. ื•ืืฃ ืขืœ ืคื™ ืฉืื™ื ืŸ ืจืื•ื™ื™ืŸ ืืœื ืœื›ืœื‘ื™ื ื•ืื ืŸ ืงื™ื™ืžื ืœืŸ ื“ืื™ืŸ ืคื•ื“ื™ืŸ ืืช ื”ืงื“ืฉื™ื ืœื”ืื›ื™ืœืŸ ืœื›ืœื‘ื™ื, ื”ื ื™ ื›ืขืฆื™ื ื‘ืขืœืžื ื ื™ื ื”ื• ื•ืœื ื ื—ื™ืช ืœื”ื• ืงื“ื•ืฉืช ื”ื’ื•ืฃ:

ื—ื•ืฅ ืžืŸ ื”ื‘ื›ื•ืจ ื•ื”ืžืขืฉืจ. ื“ืืš ืขืœ ื’ื‘ ื“ืงื“ื ืžื•ืžืŸ ืœื”ืงื“ืฉืŸ, ื—ืœื” ืขืœื™ื”ืŸ ืงื“ื•ืฉื” ื’ืžื•ืจื” ืœื›ืœ ื“ื‘ืจื™ื”ื, ืืœื ืฉืื™ืŸ ื›ืฉืจื™ื ืœื™ืงืจื‘, ื“ื‘ื›ื•ืจ ื‘ืจื—ื ืชืœื” ืจื—ืžื ื, ืœื ืฉื ื ืชื ื•ืœื ืฉื ื ื‘ืขืœ ืžื•ื ืงื“ื™ืฉ. ืชื ืงืจื‘, ื•ื‘ืขืœ ืžื•ื ื ืื›ืœ ืœื›ื”ืŸ ื‘ืžื•ืžื•. ื•ืžืขืฉืจ ื‘ื”ืžื” ื ืžื™ ื›ืชื™ื‘ ื‘ื™ื” (ื•ื™ืงืจื ื›ืดื–:ืœืดื‘-ืœืดื’) ื”ืขืฉื™ืจื™ ื™ื”ื™ื” ืงื•ื“ืฉ ืœื”ืณ ืœื ื™ื‘ืงืจ ื‘ื™ืŸ ื˜ื•ื‘ ืœืจืข. ื˜ื•ื‘ ืชื, ืจืข ื‘ืขืœ ืžื•ื:

ืื• ืžื•ื ืขื•ื‘ืจ ืงื•ื“ื ืœื”ืงื“ื™ืฉืŸ. ื“ืžื•ื ืขื•ื‘ืจ ื›ืžืืŸ ื“ืœื™ืชื™ื” ื“ืžื™:

ืคื˜ื•ืจื™ื ืžืŸ ื”ื‘ื›ื•ืจื”. ื“ื›ืชื™ื‘ ื‘ืคืกื•ืœื™ ื”ืžื•ืงื“ืฉื™ืŸ ืฉื ืคื“ื• ื›ืฆื‘ื™ ื•ื›ืื™ืœ, ืžื” ืฆื‘ื™ ื•ืื™ืœ ืคื˜ื•ืจื™ื ืžืŸ ื”ื‘ื›ื•ืจื”, ื“ื”ื ื›ืœ ื”ื‘ื›ื•ืจ ืืฉืจ ื™ื•ืœื“ ื‘ื‘ืงืจืš ื•ื‘ืฆืื ืš ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื˜ืดื•:ื™ืดื˜), ืืฃ ืคืกื•ืœื™ ื”ืžื•ืงื“ืฉื™ืŸ ืฉื ืคื“ื• ืืคื™ืœื• ื™ืœื“ื• ืœืื—ืจ ืฉื ืคื“ื• ืคื˜ื•ืจื™ื ืžืŸ ื”ื‘ื›ื•ืจื”:

ื•ืžืŸ ื”ืžืชื ื•ืช. ื”ื–ืจื•ืข ื•ื”ืœื—ื™ื™ื ื•ื”ืงื™ื‘ื”:

ื•ืœื“ืŸ ื•ื—ืœื‘ืŸ ืืกื•ืจ. ื‘ื“ืื™ืขื‘ืจ ืœืคื ื™ ืคื“ื™ื•ื ื• ื•ืืชื™ืœื™ื“ ืœืื—ืจ ืคื“ื™ื•ื ื• ืžื™ื™ืจื™, ื›ื“ืคืจื™ืฉื™ืช ืœืขื™ืœ. ื“ืื™ ืื™ืขื‘ืจ ื•ืืชื™ืœื™ื“ ืœืื—ืจ ืคื“ื™ื•ื ื•, ื•ืœื“ ืฆื‘ื™ ื•ืื™ืœ ื”ื•ื. ื•ืื™ ืืชื™ืœื™ื“ ืœืคื ื™ ืคื“ื™ื•ื ื•, ืืคื™ืœื• ืงื“ื ืžื•ืžืŸ ืœื”ืงื“ืฉืŸ ื ืžื™ ื•ืœื“ืŸ ืืกื•ืจ:

ื•ื”ืฉื•ื—ื˜ืŸ ื‘ื—ื•ืฅ ื—ื™ื™ื‘. ื•ืืขืดื’ ื“ืื™ื ืŸ ืจืื•ื™ืŸ ืœืคืชื— ืื•ื”ืœ ืžื•ืขื“ ื“ื”ื ื‘ืขืœื™ ืžื•ืžื™ืŸ ื ื™ื ื”ื•, ื•ืชื ืŸ ื”ืจืื•ื™ ืœืคืชื— ืื”ืœ ืžื•ืขื“ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ื‘ื—ื•ืฅ ื•ืฉืื™ื ื• ืจืื•ื™ ืœืคื ื™ื ืื™ืŸ ื—ื™ื™ื‘ื™ื ืขืœื™ื• ื‘ื—ื•ืฅ, ืžื•ืงืžื™ื ืŸ ืœื” ืœืžืชื ื™ืชื™ืŸ ื‘ื“ื•ืงื™ืŸ ืฉื‘ืขื™ืŸ ื•ืจืณ ืขืงื™ื‘ื ื”ื™ื ื“ืืžืจ ืื ืขืœื• ืœื ื™ืจื“ื•, ื”ืœื›ืš ื”ื•ืื™ืœ ื•ื‘ืคื ื™ื ืœื ื™ืจื“ื•, ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื”ื ื‘ื—ื•ืฅ ืื ืฉื—ื˜ืŸ ืงื•ื“ื ืคื“ื™ื•ื ืŸ:

ื•ืขื•ืฉื™ืŸ ืชืžื•ืจื”. ืงื•ื“ื ืคื“ื™ื•ื ืŸ. ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื›ืดื–:ื™ืณ) ื˜ื•ื‘ ื‘ืจืข ืื• ืจืข ื‘ื˜ื•ื‘:

ื•ืื ืžืชื•. ืžืขืฆืžืŸ:

ื™ืงื‘ืจื•. ื“ืื™ืŸ ืคื•ื“ื™ืŸ ืืช ื”ืงื“ืฉื™ื ืœื”ืื›ื™ืœืŸ ืœื›ืœื‘ื™ื:

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