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Today's Mishnah Yomi

Zevachim 4:3 - 4:4

The Mishnah Yomi for Sunday, May 27, 2018 is Zevachim 4:3 - 4:4

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Mishnah 1

Mishnayos Zevachim Perek 4 Mishnah 3

ื–ื‘ื—ื™ื ืคืจืง ื“ืณ ืžืฉื ื” ื’ืณ

3
And these are the items for which one is not liable to receive karet due to violation of the prohibition of piggul. One is liable to receive karet only if he partakes of an item that was permitted for consumption or for the altar by another item. As for the items listed here, either nothing else renders them permitted for consumption or for the altar, or they themselves render other items permitted. They are as follows: The handful of flour, which permits consumption of the meal offering; the incense, which is burned in its entirety, without another item rendering it permitted for the altar; the frankincense, which is burned together with the handful of the meal offering; the meal offering of priests, from which no handful of flour is removed and which is burned in its entirety (see Leviticus 6:16); the meal offering of the anointed priest, which is sacrificed by the High Priest each day, half in the morning and half in the evening; the blood, which permits all the offerings; and the libations that are brought by themselves as a separate offering and do not accompany an animal offering; this is the statement of Rabbi Meir. And the Rabbis say: The same halakha applies even with regard to libations that are brought with an animal offering. With regard to the log of oil that accompanies the guilt offering of a recovered leper, Rabbi Shimon says: One is not liable for consuming it due to violation of the prohibition of piggul, because it is not permitted by any other item. And Rabbi Meir says: One is liable for consuming it due to violation of the prohibition of piggul, as the blood of the guilt offering of the leper permits its use, as only after the bloodโ€™s sacrifice is the oil sprinkled and given to the priests. And the principle is: With regard to any item that has permitting factors, either for consumption by a person or for burning on the altar, one is liable for eating it due to violation of the prohibition of piggul.
ืึตืœึผื•ึผ ื“ึฐื‘ึธืจึดื™ื ืฉืึถืึตื™ืŸ ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึฒืœึตื™ื”ึถื ืžึดืฉึผืื•ึผื ืคึผึดื’ึผื•ึผืœ. ื”ึทืงึผึนืžึถืฅ, ื•ึฐื”ึทืœึผึฐื‘ื•ึนื ึธื”, ื•ึฐื”ึทืงึผึฐื˜ึนืจึถืช, ื•ึผืžึดื ึฐื—ึทืช ื›ึผึนื”ึฒื ึดื™ื, ื•ึผืžึดื ึฐื—ึทืช ื›ึผึนื”ึตืŸ ืžึธืฉืึดื™ื—ึท, (ื•ึผืžึดื ึฐื—ึทืช ื ึฐืกึธื›ึดื™ื), ื•ึฐื”ึทื“ึผึธื, ื•ึฐื”ึทื ึผึฐืกึธื›ึดื™ื ื”ึทื‘ึผึธืึดื™ื ื‘ึผึดืคึฐื ึตื™ ืขึทืฆึฐืžึธืŸ, ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ืžึตืึดื™ืจ. ื•ึทื—ึฒื›ึธืžึดื™ื ืื•ึนืžึฐืจึดื™ื, ืึทืฃ ื”ึทื‘ึผึธืึดื™ื ืขึดื ื”ึทื‘ึผึฐื”ึตืžึธื”. ืœึนื’ ืฉืึถืžึถืŸ ืฉืึถืœ ืžึฐืฆึนืจึธืข, ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืึตื™ืŸ ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึธืœึธื™ื• ืžึดืฉึผืื•ึผื ืคึผึดื’ึผื•ึผืœ. ื•ึฐืจึทื‘ึผึดื™ ืžึตืึดื™ืจ ืื•ึนืžึตืจ, ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึธืœึธื™ื• ืžึดืฉึผืื•ึผื ืคึผึดื’ึผื•ึผืœ, ืฉืึถื“ึผึทื ื”ึธืึธืฉืึธื ืžึทืชึผึดื™ืจื•ึน. ื•ึฐื›ึนืœ ืฉืึถื™ึผึถืฉื ืœื•ึน ืžึทืชึผึดื™ืจึดื™ื ื‘ึผึตื™ืŸ ืœึธืึธื“ึธื ื‘ึผึตื™ืŸ ืœึทืžึผึดื–ึฐื‘ึผึตื—ึท, ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึธืœึธื™ื• ืžึดืฉึผืื•ึผื ืคึผึดื’ึผื•ึผืœ:
ื’ืณ
Bartenura

ืืœื• ื“ื‘ืจื™ื ืฉืื™ืŸ ื—ื™ื™ื‘ื™ื ืขืœื™ื”ื โ€“ [not liable on them] for extirpation when consuming them because of offerings disqualified by improper intentions.

ื”ืงื•ืžืฅ (Kohen taking a fistful of the meal-offering to be placed on the altar) -if he took a fistful on the condition to eat its remnants the next day (see Tractate Menahot, Chapter 2, Mishnah 1), and the meal-offering became rejectable that it is not consumed other than during [that] day and the night [following], the person who eats the fistful [of meal-offering] is not [liable] for extirpation, for the inappropriate intention does not occur other than upon a thing that has (a sacrificial object) which requires another act to make it permissible, for we derive offerings disqualified by inappropriate intention from peace-offering as it is written (Leviticus 7:18): โ€œIf any of the flesh of his sacrifice of well-being (i.e., peace-offering) [is eaten on the third day; it shall not be acceptable; it shall not count for him who offered it. It is an offensive thing/ืคื’ื•ืœ ื™ื”ื™ื”, and the person who eats it shall bear his guilt].โ€ Just as peace-offerings/sacrifices of well-being are particular in that they require an act to make it permissible whether for man or for the altar, for the blood permits those portions of the sacrifice offered on the altar, and the portions of the sacrifice offered on the altar permit the meat to man, and they are liable upon them because of an offering disqualified due to inappropriate intention, excluding all of those that are counted in our Mishnah, which do not have any action that makes it permissible for them than they themselves which permit for others, the person who eats from them is not liable because an offering made with an inappropriate intention.

ื•ื”ืœื‘ื•ื ื” (frankincense) โ€“ there is nothing else that makes it permissible, but rather it permits the meal-offering, like the fistful of meal-offering.

ืžื ื—ืช ื ื“ื‘ืช ื›ื”ื ื™ื (free-will meal-offering of the priests) โ€“ all of which is burnt entirely (see Leviticus 6:16: โ€œSo, too, every grain offering offering of a priest shall be a whole offering: it shall not be eaten.โ€) and is not grabbed from. Therefore, there is nothing else that permits it.

ืžื ื—ืช ื›ื”ืŸ ืžืฉื™ื— โ€“ that is the cakes of the High Priest which is offered each day, half of it in the morning and half of it in the evening (see Leviticus 6:13: โ€œThis is the offering that Aaron and his sons shall offer on the occasion of his anointment: a tenth of ephah of choice flour as a regular grain offering, half of it in the morning and half of it in the evening.โ€).

ื•ืžื ื—ืช ื ื›ืกื™ื โ€“ we do not have the tradition because they (Rabbi Meir and the Sages further on in our Mishnah) dispute this. And there is a division between it coming with the sacrifice to it coming on its own.

ื•ื”ื“ื โ€“ which permits it.

ื•ื”ื ืกื›ื™ื ื”ื‘ืื™ื ื‘ืคื ื™ ืขืฆืžืŸ โ€“ as for example, when he made a free-will meal offering [accompanying] the drink-offering/libation without a sacrifice, as we state in Menahot (see Menahot 15b), a person makes a freewill donation of a meal offering [accompanying a drink-offering/libation on its own. Alternatively, he brought it for the sacrifice, but that he brought his sacrifice today and his libations on the morrow, for the Master stated (Numbers 29:37): โ€œthe grain offerings and libations [for the bull, the ram, and the lambs, in he quantities prescribed],โ€ even on the morrow, but if he brought them with his sacrifice and he was disqualified by an improper intention with the sacrifice, the libations were also disqualified by improper intention.

ื•ื—ื›ืžื™ื ืื•ืžืจื™ื ืืฃ ื”ื‘ืื™ื ืขื ื”ื‘ื”ืžื” โ€“ for since he can offer up the libations on the morrow, it is found that hat he sacrifice [itself] permits them, and the Halakha is according to the Sages.

ืœื•ื’ ืฉืžืŸ ืฉืœ ืžืฆื•ืจืข โ€“ its remnants are consumed.

ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืžืฉื•ื ืคื’ื•ืœ โ€“ if his guilt offering was disqualified due to an improper intention, the LOG was not disqualified due to an improper intention. But even though that the LOG is dependent upon the guilt-offering, as it is written (Leviticus 14:17): โ€œ[Some of the oil left in his palm shall be put by the priest on the ridge of the right ear of he one being purified, on the thumb of his right hand, and on the big toe of his right foot -] over the blood of the reparation/guilt-offering,โ€ for if he did not place from the blood of the reparation offering first, the placement of the oil is not worth anything, nevertheless since a person brings his reparation offering now and his LOG (of oil) within ten days, it is found that the reparation offering does not permit it, and since it has nothing that permits it, they are not liable for inappropriate intention.

ื•ืจ"ืž ืื•ืžืจ โ€“ the LOG [of oil) that comes with the sacrifice on that day, one is liable for it because of an inappropriate intention if he had an inappropriate intention with the reparation offering. But the Halakha is not according to Rabbi Meir.

ื‘ื™ืŸ ืœืื“ื ื‘ื™ืŸ ืœืžื–ื‘ื— โ€“ whether this or that.

ืืœื• ื“ื‘ืจื™ื ืฉืื™ืŸ ื—ื™ื™ื‘ื™ื ืขืœื™ื”ื ื›ืจืช ื‘ืื›ื™ืœืชืŸ ืžืฉื•ื ืคื’ื•ืœ:

ื”ืงื•ืžืฅ. ืื ืงืžืฅ ืขืœ ืžื ืช ืœืื›ื•ืœ ืฉื™ืจื™ื ืœืžื—ืจ, ื•ื ืชืคื’ืœื” ื”ืžื ื—ื” ืฉืื™ื ื” ื ืื›ืœืช ืืœื ืœื™ื•ื ื•ืœื™ืœื”, ืื™ืŸ ื”ืื•ื›ืœ ืืช ื”ืงื•ืžืฅ ื‘ื›ืจืช, ืฉืื™ืŸ ืคื’ื•ืœ ื—ืœ ืืœื ืขืœ ื“ื‘ืจ ืฉื™ืฉ ืœื• ืžืชื™ืจื™ืŸ ืื—ืจื™ื. ื“ืคื’ื•ืœ ืžืฉืœืžื™ื ื™ืœืคื™ื ืŸ ืœื™ื” ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื–ืณ:ื›ืดื) ื•ืื ื”ืื›ืœ ื™ืื›ืœ ืžื‘ืฉืจ ื–ื‘ื— ืฉืœืžื™ื• ื•ื’ื•ืณ, ืžื” ืฉืœืžื™ื ืžื™ื•ื—ื“ื™ื ืฉื™ืฉ ืœื”ื ืžืชื™ืจื™ืŸ ื‘ื™ืŸ ืœืื“ื ื‘ื™ืŸ ืœืžื–ื‘ื—, ืฉื”ื“ื ืžืชื™ืจ ืœื”ืงื˜ื™ืจ ื”ืืžื•ืจื™ืŸ ืœืžื–ื‘ื—, ื•ื”ืืžื•ืจื™ืŸ ืžืชื™ืจื™ืŸ ื”ื‘ืฉืจ ืœืื“ื, ื•ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื”ื ืžืฉื•ื ืคื’ื•ืœ, ืืฃ ื›ืœ ืฉื™ืฉ ืœื• ืžืชื™ืจื™ืŸ ื‘ื™ืŸ ืœืื“ื ื‘ื™ืŸ ืœืžื–ื‘ื— ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืžืฉื•ื ืคื’ื•ืœ, ืœืืคื•ืงื™ ื›ืœ ื”ื ืš ื“ื—ืฉื™ื‘ ื‘ืžืชื ื™ืชื™ืŸ, ืฉืื™ืŸ ืœื”ื ืžืชื™ืจื™ืŸ ืืœื ื”ืŸ ืขืฆืžืŸ ืžืชื™ืจื™ืŸ ืœืื—ืจื™ื, ืฉื”ืื•ื›ืœ ืžื”ืŸ ืื™ื ื• ื—ื™ื™ื‘ ืžืฉื•ื ืคื’ื•ืœ:

ื•ื”ืœื‘ื•ื ื”. ืื™ืŸ ืื—ืจ ืžืชื™ืจื”. ืืœื ื”ื™ื ืžืชืจืช ืืช ื”ืžื ื—ื”, ื›ืžื• ื”ืงื•ืžืฅ:

ืžื ื—ืช ื ื“ื‘ืช ื›ื”ื ื™ื. ื›ื•ืœื” ื›ืœื™ืœ ื•ืื™ื ื” ื ืงืžืฆืช. ื”ืœื›ืš ืื™ืŸ ืื—ืจ ืžืชื™ืจื”:

ืžื ื—ืช ื›ื”ืŸ ืžืฉื™ื—. ื“ื”ื™ื™ื ื• ื—ื‘ื™ืชื™ ื›ื”ืŸ ื’ื“ื•ืœ ืฉื”ื™ื ืงืจื™ื‘ื” ื‘ื›ืœ ื™ื•ื ืžื—ืฆื™ืชื” ื‘ื‘ืงืจ ื•ืžื—ืฆื™ืชื” ื‘ืขืจื‘:

ื•ืžื ื—ืช ื ืกื›ื™ื. ืœื ื’ืจืกื™ื ืŸ ื“ื”ื ืžืคืœื™ื’ ืคืœื™ื’ื™ ื‘ื”. ื•ื™ืฉ ื—ื™ืœื•ืง ื‘ื™ืŸ ื‘ืื” ืขื ื”ื–ื‘ื— ืœื‘ืื” ื‘ืคื ื™ ืขืฆืžื”:

ื•ื”ื“ื. ื”ื•ื ื”ืžืชื™ืจ:

ื•ื”ื ืกื›ื™ื ื”ื‘ืื™ื ื‘ืคื ื™ ืขืฆืžืŸ. ื›ื’ื•ืŸ ืฉื”ืชื ื“ื‘ ืžื ื—ืช ื ืกื›ื™ื ื‘ืœื ื–ื‘ื—, ื›ื“ืืžืจื™ื ืŸ ื‘ืžื ื—ื•ืช, ืžืชื ื“ื‘ ืื“ื ืžื ื—ืช ื ืกื›ื™ื ื‘ืคื ื™ ืขืฆืžื”. ืื™ ื ืžื™, ื”ื‘ื™ืื” ื‘ืฉื‘ื™ืœ ื”ื–ื‘ื— ืืœื ืฉื”ื‘ื™ื ื–ื‘ื—ื• ื”ื™ื•ื ื•ื ืกื›ื™ื• ืœืžื—ืจ, ื“ืืžืจ ืžืจ ื•ืžื ื—ืชื ื•ื ืกื›ื™ื”ื ืืคื™ืœื• ืœืžื—ืจ. ืื‘ืœ ืื ื”ื‘ื™ืืŸ ืขื ื–ื‘ื—ื• ื•ืคื’ืœ ื‘ื–ื‘ื—, ื ืชืคื’ืœื• ื”ื ืกื›ื™ื:

ื•ื—ื›ืžื™ื ืื•ืžืจื™ื ืืฃ ื”ื‘ืื™ื ืขื ื”ื‘ื”ืžื”. ื“ื›ื™ื•ืŸ ื“ื™ื›ื•ืœ ืœื”ืงืจื™ื‘ ื ืกื›ื™ื ืœืžื—ืจ, ื ืžืฆื ืฉืื™ืŸ ื”ื–ื‘ื— ืžืชื™ืจืŸ ืœื™ืงืจื‘, ืืœื ื”ืŸ ืžืชื™ืจื™ืŸ ืืช ืขืฆืžืŸ. ื•ื”ืœื›ื” ื›ื—ื›ืžื™ื:

ืœื•ื’ ืฉืžืŸ ืฉืœ ืžืฆื•ืจืข. ืฉื™ื™ืจื™ื• ื ืื›ืœื™ืŸ:

ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืžืฉื•ื ืคื’ื•ืœ. ืื ืคื™ื’ืœ ื‘ืืฉื ืœื ื ืคื’ืœ ื”ืœื•ื’. ื•ืืขืดืค ืฉื”ืœื•ื’ ืชืœื•ื™ ื‘ืืฉื, ื“ื›ืชื™ื‘ (ืฉื ื™ืดื“) ืขืœ ื“ื ื”ืืฉื, ื“ืื ืœื ื ืชืŸ ืžื“ื ื”ืืฉื ืชื—ืœื” ืื™ืŸ ื ืชื™ื ืช ื”ืฉืžืŸ ื›ืœื•ื, ืืคื™ืœื• ื”ื›ื™ ื›ื™ื•ืŸ ื“ืื“ื ืžื‘ื™ื ืืฉืžื• ืขื›ืฉื™ื• ื•ืœื•ื’ื• ืขื“ ืขืฉืจื” ื™ืžื™ื, ื ืžืฆื ืฉืื™ืŸ ื”ืืฉื ืžืชื™ืจื•. ื•ื›ื™ื•ืŸ ื“ืื™ืŸ ืœื• ืžืชื™ืจื™ื, ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืžืฉื•ื ืคื’ื•ืœ:

ื•ืจืดืž ืื•ืžืจ. ืœื•ื’ ื”ื‘ื ืขื ื”ืืฉื ื‘ื• ื‘ื™ื•ื, ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืžืฉื•ื ืคื’ื•ืœ ืื ืคื’ืœ ื‘ืืฉื. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืดืž:

ื‘ื™ืŸ ืœืื“ื ื‘ื™ืŸ ืœืžื–ื‘ื—. ืื• ืœื–ื” ืื• ืœื–ื”:

Mishnah 2

Mishnayos Zevachim Perek 4 Mishnah 4

ื–ื‘ื—ื™ื ืคืจืง ื“ืณ ืžืฉื ื” ื“ืณ

4
The mishna elaborates: The burnt offering, its blood permits its flesh to be burned on the altar and its hide to be used by the priests. The bird burnt offering, its blood permits its flesh and its skin to be burned on the altar. The bird sin offering, its blood permits its meat for consumption by the priests. Bulls that are burned, e.g., the bull for an unwitting communal sin, and goats that are burned, e.g., the goats sacrificed for an unwitting communal sin of idol worship, their blood permits their sacrificial portions to be sacrificed on the altar. Rabbi Shimon says: Those bulls and goats are not subject to piggul because their blood is presented in the Sanctuary, and in the case of any offering whose blood is not presented on the external altar like that of a peace offering, with regard to which the halakha of piggul was stated in the Torah, one is not liable for eating it due to violation of the prohibition of piggul.
ื”ึธืขื•ึนืœึธื”, ื“ึผึธืžึธื”ึผ ืžึทืชึผึดื™ืจ ืึถืช ื‘ึผึฐืฉื‚ึธืจึธื”ึผ ืœึทืžึผึดื–ึฐื‘ึผึตื—ึท ื•ึฐืขื•ึนืจึธื”ึผ ืœึทื›ึผึนื”ึฒื ึดื™ื. ืขื•ึนืœึทืช ื”ึธืขื•ึนืฃ, ื“ึผึธืžึธื”ึผ ืžึทืชึผึดื™ืจ ืึถืช ื‘ึผึฐืฉื‚ึธืจึธื”ึผ ืœึทืžึผึดื–ึฐื‘ึผึตื—ึท. ื—ึทื˜ึผึทืืช ื”ึธืขื•ึนืฃ, ื“ึผึธืžึธื”ึผ ืžึทืชึผึดื™ืจ ืึถืช ื‘ึผึฐืฉื‚ึธืจึธื”ึผ ืœึทื›ึผึนื”ึฒื ึดื™ื. ืคึผึธืจึดื™ื ื”ึทื ึผึดืฉื‚ึฐืจึธืคึดื™ื ื•ึผืฉื‚ึฐืขึดื™ืจึดื™ื ื”ึทื ึผึดืฉื‚ึฐืจึธืคึดื™ื, ื“ึผึธืžึธืŸ ืžึทืชึผึดื™ืจ ืึถืช ืึตืžื•ึผืจึตื™ื”ึถืŸ ืœึดืงึผึธืจึตื‘. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ื›ึผึนืœ ืฉืึถืึตื™ื ื•ึน ืขึทืœ ืžึดื–ึฐื‘ึผึตื—ึท ื”ึทื—ึดื™ืฆื•ึนืŸ ื›ึผึดืฉืึฐืœึธืžึดื™ื, ืึตื™ืŸ ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึธืœึธื™ื• ืžึดืฉึผืื•ึผื ืคึผึดื’ึผื•ึผืœ:
ื“ืณ
Bartenura

ื”ืขื•ืœื” ื“ืžื” ืžืชื™ืจ ืืช ื‘ืฉืจื” ืœืžื–ื‘ื— โ€“ as it is written (Leviticus 1:6): โ€œdashing the blood [against all sides of the altar which is at the entrance of the Tent of Meeting],โ€ and afterwards (Leviticus 1:8): โ€œ[And Aaronโ€™s sons, the priests] shall lay out the sections.โ€

ื•ืืช ืขื•ืจื” ืœื›ื”ื ื™ื โ€“ as it is written (Leviticus 7:8): โ€œ[So, too, the priest who offers a manโ€™s burnt offering shall keep] the skin of the burnt offering that he offered,โ€ it is not other than after the tossing/sprinkling [of the blood].

ื—ื˜ืืช ื”ืขื•ืฃ โ€“ which is eaten by the Kohanim. We derive it from what is written (Leviticus 16:16): โ€œwhatever their sins,โ€ to conclude the sin-offering of fowl so that you would not say that it died on its own.

ืคืจื™ื ื”ื ืฉืจืคื™ื โ€“ the bull of the anointed priest and the bull for an unwitting communal sin [as a result of an errant Halakhic decision handed down by the Great Sanhedrin] (Talmud Tractate Horayot 2a and Chapter 1, Mishnah 5) and the bull of Yom Kippur.

ื•ืฉืขื™ืจื™ื ื”ื ืฉืจืคื™ื โ€“ the goat of Yom Kippur and the goats of the idolaters. All of these require the blood being sprinkled inside, and their portions of the offerings consumed upon the altar offered on the altar of the burnt-offering and the rest of the meat is burned in the place of the ashes [outside of Jerusalem where the ashes from the altar were deposited; the Yom Kippur goat and other public sin-offerings that were not eaten were burned there], But since their blood permits their portions of the offerings consumed upon the altar to be offered up, if he had an inappropriate intention with them, and ate the portions of the offerings that were to be consumed upon the altar, he is liable for them because it was an offering disqualified by improper intention.

ื›ืœ ืฉืื™ื ื• ืขืœ ืžื–ื‘ื— ื”ื—ื™ืฆื•ืŸ ื›ืฉืœืžื™ื โ€“ an offering disqualified by improper intention, with regard to peace-offerings it is written. Just as peace-offerings are unique in that the blood is given on the outer altar, so also anything where their blood is given on the outer altar, to exclude the bulls that are burned and the goats that are burned where their blood requires sprinkling/tossing and the giving of their blood inside. But the Halakha is not according to Rabbi Shimon.

ื”ืขื•ืœื” ื“ืžื” ืžืชื™ืจ ืืช ื‘ืฉืจื” ืœืžื–ื‘ื—. ื“ื›ืชื™ื‘ (ืฉื ื) ื•ื–ืจืงื• ืืช ื”ื“ื, ื•ื”ื“ืจ ื•ืขืจื›ื•:

ื•ืืช ืขื•ืจื” ืœื›ื”ื ื™ื. ื“ื›ืชื™ื‘ (ืฉื ื–) ืขื•ืจ ื”ืขื•ืœื” ืืฉืจ ื”ืงืจื™ื‘, ืื™ืŸ ืœื• ืืœื ืœืื—ืจ ื–ืจื™ืงื”:

ื—ื˜ืืช ื”ืขื•ืฃ. ืฉื”ื™ื ื ืื›ืœืช ืœื›ื”ื ื™ื. ื ืคืงื ืœืŸ ืžื“ื›ืชื™ื‘ ืœื›ืœ ื—ื˜ืืชื, ืœืจื‘ื•ืช ื—ื˜ืืช ื”ืขื•ืฃ ื“ืœื ืชื™ืžื ื ื‘ื™ืœื” ื”ื™ื:

ืคืจื™ื ื”ื ืฉืฉืจืคื™ื. ืคืจ ื›ื”ืŸ ืžืฉื™ื— ื•ืคืจ ื”ืขืœื ื“ื‘ืจ ืฉืœ ืฆื‘ื•ืจ ื•ืคืจ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื:

ื•ืฉืขื™ืจื™ื ื”ื ืฉืจืคื™ื. ืฉืขื™ืจ ืฉืœ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื, ื•ืฉืขื™ืจื™ ืขื‘ื•ื“ื” ื–ืจื”. ืฉื›ืœ ืืœื• ื“ืžืŸ ื˜ืขื•ืŸ ื”ื–ื™ื” ืœืคื ื™ื, ื•ืื™ืžื•ืจื™ื”ืŸ ืงืจื‘ื™ืŸ ืขืœ ืžื–ื‘ื— ื”ืขื•ืœื” ื•ืฉืืจ ื”ื‘ืฉืจ ื ืฉืจืฃ ื‘ื‘ื™ืช ื”ื“ืฉืŸ. ื•ื”ื•ืื™ืœ ื•ื“ืžืŸ ืžืชื™ืจ ืืช ืื™ืžื•ืจื™ื”ืŸ ืœื™ืงืจื‘, ืื ืคื’ืœ ื‘ื”ืŸ ื•ืื›ืœ ืืช ืื™ืžื•ืจื™ื”ืŸ ื—ื™ื™ื‘ ืขืœื™ื”ืŸ ืžืฉื•ื ืคื’ื•ืœ:

ื›ืœ ืฉืื™ื ื• ืขืœ ืžื–ื‘ื— ื”ื—ื™ืฆื•ืŸ ื›ืฉืœืžื™ื. ื“ืคื’ื•ืœ, ื‘ืฉืœืžื™ื ื”ื•ื ื“ื›ืชื™ื‘, ืžื” ืฉืœืžื™ื ืžื™ื•ื—ื“ื™ื ืฉืžืชืŸ ื“ืžืŸ ืขืœ ืžื–ื‘ื— ื”ื—ื™ืฆื•ืŸ, ืืฃ ื›ืœ ืฉื“ืžืŸ ื ืชื•ืŸ ืขืœ ืžื–ื‘ื— ื”ื—ื™ืฆื•ืŸ. ืœืืคื•ืงื™ ืคืจื™ื ื”ื ืฉืจืคื™ื ื•ืฉืขื™ืจื™ื ื”ื ืฉืจืคื™ื ืฉื“ืžืŸ ื˜ืขื•ืŸ ื”ื–ื™ื” ื•ืžืชืŸ ื“ืžื™ื ื‘ืคื ื™ื. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืดืฉ:

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