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Today's Mishnah Yomi

Zevachim 14:9 - 14:10

The Mishnah Yomi for Thursday, September 4, 2025 is Zevachim 14:9 - 14:10

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Mishnah 1

Mishnayos Zevachim Perek 14 Mishnah 9

ื–ื‘ื—ื™ื ืคืจืง ื™"ื“ ืžืฉื ื” ื˜ืณ

9
With regard to all offerings that one consecrated during a period of prohibition of private altars and sacrificed during a period of prohibition of private altars, if he sacrificed them outside their designated area, for these animals he is in violation of both the positive mitzva to sacrifice the offering in the place chosen by God and the prohibition against sacrificing them on a private altar, and he is liable to receive karet for doing it. If one consecrated the animals during a period of permitting of private altars and sacrificed them during a period of prohibition of private altars, outside their designated area, for these animals he is in violation of a positive mitzva and a prohibition, but he is not liable to receive karet for sacrificing them. If he consecrated the animals during a period of prohibition of private altars and sacrificed them during a period of permitting of private altars, outside their designated area, for these animals he is in violation of a positive mitzva for failure to bring it to the Tabernacle, but these animals are not subject to a prohibition, as it is permitted to sacrifice on a private altar.
ื›ึผึธืœ ื”ึทืงึผึณื“ึธืฉืึดื™ื ืฉืึถื”ึดืงึฐื“ึผึดื™ืฉืึธืŸ ื‘ึผึดืฉืึฐืขึทืช ืึดืกึผื•ึผืจ ื‘ึผึธืžื•ึนืช, ื•ึฐื”ึดืงึฐืจึดื™ื‘ึธืŸ ื‘ึผึดืฉืึฐืขึทืช ืึดืกึผื•ึผืจ ื‘ึผึธืžื•ึนืช ื‘ึผึทื—ื•ึผืฅ, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื‘ึทืขึฒืฉื‚ึตื” ื•ึฐืœึนื ืชึทืขึฒืฉื‚ึถื”, ื•ึฐื—ึทื™ึผึธื‘ึดื™ืŸ ืขึฒืœึตื™ื”ึถืŸ ื›ึผึธืจึตืช. ื”ึดืงึฐื“ึผึดื™ืฉืึธืŸ ื‘ึผึดืฉืึฐืขึทืช ื”ึถืชึผึตืจ ื‘ึผึธืžื•ึนืช, ื•ึฐื”ึดืงึฐืจึดื™ื‘ึธืŸ ื‘ึผึดืฉืึฐืขึทืช ืึดืกึผื•ึผืจ ื‘ึผึธืžื•ึนืช, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื‘ึทืขึฒืฉื‚ึตื” ื•ึฐืœึนื ืชึทืขึฒืฉื‚ึถื”, ื•ึฐืึตื™ืŸ ื—ึทื™ึผึธื‘ึดื™ืŸ ืขึฒืœึตื™ื”ึถืŸ ื›ึผึธืจึตืช. ื”ึดืงึฐื“ึผึดื™ืฉืึธืŸ ื‘ึผึดืฉืึฐืขึทืช ืึดืกึผื•ึผืจ ื‘ึผึธืžื•ึนืช ื•ึฐื”ึดืงึฐืจึดื™ื‘ึธืŸ ื‘ึผึดืฉืึฐืขึทืช ื”ึถืชึผึตืจ ื‘ึผึธืžื•ึนืช, ื”ึฒืจึตื™ ืึตืœึผื•ึผ ื‘ึทืขึฒืฉื‚ึตื” ื•ึฐืึตื™ืŸ ื‘ึผึธื”ึถื ื‘ึผึฐืœึนื ืชึทืขึฒืฉื‚ึถื”:
ื˜ืณ

ื”ืจื™ ืืœื• ื‘ืขืฉื” โ€“ (Deuteronomy 12:11): โ€œthen you must bring everything [that I command you to the site where the LORD our God will choose to establish His name] your burnt-offerings [and other sacrifices, your tithes and contributions, and all the choice votive offerings that you vow to the LORD].,โ€ that implies [there] but not at the temporary altars, and the prohibition is inferred from a positive commandment is a positive commandment [and its law is like a positive commandment]. Alternatively, the positive commandment of (Leviticus 17:5): โ€œthat they may bring them before the LORD, [to the priest, at the entrance of the Tent of Meeting, and offer them as sacrifices of well-being to the LORD],โ€ and the negative commandment of (Deuteronomy 12:13): โ€œTake care not to sacrifice your burnt offerings [in any place that you like],โ€ and โ€œevery placeโ€/"ื›ืœ ืžืงื•ื" that is stated [in this verse], [the words]"ื”ืฉืžืจ"/ โ€œtake care,โ€ "ืคืŸ"/not and "ืืœ" /โ€do notโ€ is not anything other than a negative commandment.

ื•ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื”ื ื›ืจืช โ€“ because he dedicated them at the time when the temporary altars were permitted, that the person offering the sacrifice outside [the Temple courtyard] is not liable for extirpation other than on a sacrifice that if he offered it outside at the time he dedicated it, he would be liable similar to the wilderness, for extirpation is written regarding thoses who slaughtered it outside [of the Tabernacle], it is written (Leviticus 17:7): โ€œ[and that they offer their sacrifices no more to the goat-demons after whom they stray.] This shall be to them a law for all time, [throughout the ages,โ€ โ€œthat shall be to them,โ€ but not another to them.

ื”ืงื“ื™ืฉืŸ ื‘ืฉืขืช ืื™ืกื•ืจ ื”ื‘ืžื•ืช โ€“ from that time, we call them: (Leviticus 17:5): โ€œthat they may bring them before the LORD,โ€ but since he waited until he was not able to fulfill it, the positive command was nullified through him, but there is no negative command nor extirpation, for the warning and the punishment at the time of the offering is written, but surely the temporary altars were permitted.

ื”ืจื™ ืืœื• ื‘ืขืฉื”. ื“ืฉืžื” ืชื‘ื™ืื• ืืช ืขื•ืœื•ืชื™ื›ื, ื“ืžืฉืžืข ืื‘ืœ ืœื ื‘ื‘ืžื”, ื•ืœืื• ื”ื‘ื ืžื›ืœืœ ืขืฉื” ืขืฉื”. ืื™ ื ืžื™, ืขืฉื” ื•ื”ื‘ื™ืื•ื ืœื”ืณ, ื•ืœื ืชืขืฉื” ื“ื”ืฉืžืจ ืœืš ืคืŸ ืชืขืœื” ืขื•ืœื•ืชื™ืš, ื•ื›ืœ ืžืงื•ื ืฉื ืืžืจ ื”ืฉืžืจ ืคืŸ ื•ืืœ, ืื™ื ื• ืืœื ืœื ืชืขืฉื”:

ื•ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื”ื ื›ืจืช. ื›ื™ื•ืŸ ืฉื”ืงื“ื™ืฉื ื‘ืฉืขืช ื”ื™ืชืจ ื”ื‘ืžื•ืช, ืฉืื™ืŸ ื”ืžืงืจื™ื‘ ื‘ื—ื•ืฅ ื—ื™ื™ื‘ ื›ืจืช ืืœื ืขืœ ืงืจื‘ืŸ ืฉืื ื”ืงืจื™ื‘ื• ื‘ื—ื•ืฅ ื‘ืฉืขืช ื”ืงื“ืฉื• ื”ื™ื” ื—ื™ื™ื‘, ื“ื•ืžื™ื ื“ืžื“ื‘ืจ, ื“ื‘ื›ืจืช ื“ืฉื—ื•ื˜ื™ ื—ื•ืฅ ื›ืชื™ื‘ (ื•ื™ืงืจื ื™ืดื–:ื–ืณ) ื—ื•ืงืช ืขื•ืœื ืชื”ื™ื” ื–ืืช ืœื”ื, ื–ืืช ืœื”ื ื•ืื™ืŸ ืื—ืจืช ืœื”ื:

ื”ืงื“ื™ืฉืŸ ื‘ืฉืขืช ืื™ืกื•ืจ ื”ื‘ืžื•ืช. ืžื”ื”ื™ื ืฉืขืชื ืงืจื™ื ืŸ ื‘ื”ื• ื•ื”ื‘ื™ืื•ื ืœื”ืณ, ื•ื›ื™ื•ืŸ ืฉื”ืžืชื™ืŸ ืขื“ ืฉืœื ื™ื›ื•ืœ ืœืงื™ื™ืžื• ื ืชื‘ื˜ืœ ื”ืขืฉื” ืขืœ ื™ื“ื•. ืื‘ืœ ืœืื• ื•ื›ืจืช ืœื™ื›ื, ื“ืื–ื”ืจื” ื•ืขื•ื ืฉ ื‘ืฉืขืช ื”ืงืจื‘ื” ื›ืชื™ื‘ื™, ื•ื”ืจื™ ื”ื•ืชืจื• ื”ื‘ืžื•ืช:

Mishnah 2

Mishnayos Zevachim Perek 14 Mishnah 10

ื–ื‘ื—ื™ื ืคืจืง ื™"ื“ ืžืฉื ื” ื™ืณ

10
And these are the sacrificial items that are sacrificed only in the Tabernacle even when private altars are permitted: Sacrificial animals that were presumed to be consecrated for sacrifice in the Tabernacle. Therefore, communal offerings are sacrificed in the Tabernacle, but offerings of an individual may be sacrificed on a private altar. In addition, with regard to offerings of an individual that were consecrated expressly for sacrifice in the Tabernacle, one must sacrifice them in the Tabernacle. But if he sacrificed them on a private altar, he is exempt. And what is the difference between the private altar of an individual and the public altar at the site of the Tabernacle when it was located in Gilgal, Nov, and Gibeon? It is that on a private altar there is no placing of hands on the head of an offering, no slaughter in the north, no placement of blood around all sides of the altar in offerings for which this is required, no waving of meal offerings, and no bringing of meal offerings to the corner of the altar prior to removal of the handful. Rabbi Yehuda says: There is no meal offering sacrificed on an altar outside the Temple. And requiring a member of the priesthood to perform the sacrificial rites, the priestly service vestments, the service vessels, the pleasing aroma to God, the partition for the blood, i.e., the red line dividing the upper and lower halves of the altar, and the priestโ€™s washing of hands and feet before his service all do not apply to sacrifice on private altars, as the service there need not be performed by priests nor follow all the protocols of the Temple service. But the intent to sacrifice or partake of the offering beyond its designated time, which renders the offering piggul; the halakha of portions of the offering left over [notar] beyond the time it may be eaten; and the prohibition against eating consecrated meat while ritually impure are equal in this, a private altar, and that, a public altar.
ืึตืœึผื•ึผ ืงึธื“ึธืฉืึดื™ื ืงึฐืจึตื‘ึดื™ื ื‘ึผึทืžึผึดืฉืึฐื›ึผึธืŸ. ืงึธื“ึธืฉืึดื™ื ืฉืึถื”ึปืงึฐื“ึผึฐืฉืื•ึผ ืœึทืžึผึดืฉืึฐื›ึผึธืŸ, ืงึธืจึฐื‘ึผึฐื ื•ึนืช ื”ึทืฆึผึดื‘ึผื•ึผืจ, ืงึฐืจึตื‘ึดื™ืŸ ื‘ึผึทืžึผึดืฉืึฐื›ึผึธืŸ. ื•ึฐืงึธืจึฐื‘ึผึฐื ื•ึนืช ื”ึทื™ึผึธื—ึดื™ื“, ื‘ึผึฐื‘ึธืžึธื”. ืงึธืจึฐื‘ึผึฐื ื•ึนืช ื”ึทื™ึผึธื—ึดื™ื“ ืฉืึถื”ึปืงึฐื“ึผึฐืฉืื•ึผ ืœึทืžึผึดืฉืึฐื›ึผึธืŸ, ื™ึดืงึฐืจึฐื‘ื•ึผ ื‘ึทืžึผึดืฉืึฐื›ึผึธืŸ. ื•ึฐืึดื ื”ึดืงึฐืจึดื™ื‘ึธืŸ ื‘ึผึฐื‘ึธืžึธื”, ืคึผึธื˜ื•ึผืจ. ืžึทื” ื‘ึผึตื™ืŸ ื‘ึผึธืžึทืช ื™ึธื—ึดื™ื“ ืœึฐื‘ึธืžึทืช ืฆึดื‘ึผื•ึผืจ, ืกึฐืžึดื™ื›ึธื”, ื•ึผืฉืึฐื—ึดื™ื˜ึทืช ืฆึธืคื•ึนืŸ, ื•ึผืžึทืชึผึทืŸ ืกึธื‘ึดื™ื‘, ื•ึผืชึฐื ื•ึผืคึธื”, ื•ึฐื”ึทื’ึผึธืฉืึธื”. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืื•ึนืžึตืจ, ืึตื™ืŸ ืžึดื ึฐื—ึธื” ื‘ึฐื‘ึธืžึธื”. ื•ึฐื›ึดื”ื•ึผืŸ, ื•ึผื‘ึดื’ึฐื“ึตื™ ืฉืึธืจึตืช, ื•ึผื›ึฐืœึตื™ ืฉืึธืจึตืช, ื•ึฐืจึตื™ื—ึท ื ึดื™ื—ื•ึนื—ึท, ื•ึผืžึฐื—ึดืฆึผึธื” ื‘ึทื“ึผึธืžึดื™ื, ื•ึผืจึฐื—ื•ึผืฅ ื™ึธื“ึทื™ึดื ื•ึฐืจึทื’ึฐืœึธื™ึดื. ืึฒื‘ึธืœ ื”ึทื–ึผึฐืžึธืŸ, ื•ึฐื”ึทื ึผื•ึนืชึธืจ, ื•ึฐื”ึทื˜ึผึธืžึตื, ืฉืึธื•ึดื™ื ื‘ึผึธื–ึถื” ื•ึผื‘ึธื–ึถื”:
ื™ืณ

ื•ืืœื• ืงื“ืฉื™ื ืงืจื‘ื™ืŸ ื‘ืžืฉื›ืŸ โ€“ as for example at the time that Gilgal, Nov and Givon was where the Tabernacle was and the improvised altars were permitted. These Holy Things needed to be offered in the Tabernacle but not at an improvised altar.

ืงื“ืฉื™ื โ€“ those undefined/not explicitly stated things were sanctified for the Tabernacle, and what were they โ€“ the community sacrifices.

ืงืจื‘ื ื•ืช ื™ื—ื™ื“ โ€“ that were undefined for the improvised altars.

ืงืจื‘ื ื•ืช ื™ื—ื™ื“ ืฉื”ื•ืงื“ืฉื• ืœืžืฉื›ืŸ โ€“ that he specified at the time of their sanctification on the conidition to offer them to the Tabernacle.

ื•ืื ื”ืงืจื™ื‘ืŸ ื‘ื‘ืžื” ืคื˜ื•ืจ โ€“ from warning and from punishment, for the improvised altars were permitted. But however, it is prohibited to change, as it is written (Deuteronomy 23:24): โ€œYou must fulfill what has crossed your lips [and perform what you have voluntarily vowed to the LORD your God, having made the promise with your own mouth].โ€

ื‘ืžื•ืช ืฆื‘ื•ืจ โ€“ Gilgal and Nob and Givon.

ืกืžื™ื›ื” โ€“ as it is written (Leviticus 1:2-3): โ€œ[for acceptance in his behalf] before the LORD. He shall lay his hand [upon the head of the burnt offering],โ€ for there os no laying of his hand on an improvised altar.

ืฉื—ื™ื˜ืช ืฆืคื•ืŸ โ€“ as it is written (Leviticus 1:11): โ€œ[It shall be slaughtered] before the LORD on the north side of the altar,โ€ but there is no โ€œnorth sideโ€ in an improvised altar.

ื•ืžืชืŸ ืกื‘ื™ื‘ โ€“ two gifts which are four, as it is written regarding them (Exodus 29:20): โ€œand dash the rest of the blood against every side of the altar round about,โ€ but not on an improvised altar.

ืชื ื•ืคื” โ€“ as it is written ((Leviticus 7:30; 10:15; 14:12 and other places) โ€œas an elevation offering before the LORD,โ€ and there is no waving on an improvised altar.

ื•ื”ื’ื™ืฉื” โ€“ as it is written (Leviticus 2:8): โ€œ[it shall be brought to the priest] who shall take it up to the altar,โ€ and there is no bringing it with an improvised altar.

ืžื ื—ื” ื‘ื‘ืžื” โ€“ for Scripture states (Leviticus 17:5): โ€œThis is in order that the Israelites may bring the sacrifices which they have been making in the open โ€“ that they may bring them before the LORD, to the priest, at the entrance of the Tent of Meeting, and offer them as sacrifices of well-being to the LORD,โ€ that sacrifices are brought on an improvised altar but not meal-offerings.

ื›ื™ื”ื•ืŸ โ€“ as it is written (Leviticus 17:6): โ€œthat the priest may dash the blood against the altar of the LORD,โ€ the altar requires a Kohen but an improvised altar does not require a Kohen.

ื•ื‘ื’ื“ื™ ืฉืจืช โ€“ for since there is no need for a Kohen, there is no place for wearing garments of ministry, that regarding the wearing garments of ministry it is written (Exodus 29:30): โ€œ[He among his sons] who becomes priest [in his stead, who enters the Tent of Meeting to officiate within the sanctuary,] shall wear them seven days.โ€

ื•ื›ืœื™ ืฉืจืช โ€“ and regarding the utensils of ministry, it is written (Exodus 28:43): [They shall be worn by Aaron and his sons when they enter the Tent of Meeting or when they approach the altar] to officiate in the sanctuary,โ€and not an an improvised altar.

ื•ืจื™ื— ื ื™ื—ื•ื— โ€“ limbs that had been roasted and offered on the altar, they donโ€™t have with them โ€œof pleasing odor to the LORDโ€, and specifically on the altar, as it is written (Leviticus 1:13): โ€œIt is burnt offering, a gift, of pleasing odor to the LORD.,โ€ but on an improvised altar, even if he roasted them and offered them on the altar there is nothing in this.

ื•ืžื—ื™ืฆืช ื“ืžื™ื โ€“ the red line to distinguish between the lower blood and the upper blod, but there is no red line in the improvised altar, as it is written (Exodus 27:5):โ€[Set the mesh below, under the ledge of the altar,] so that it extends to the middle of the altar,โ€ but not in an improvised altar.

ืจื—ื•ืฅ ื™ื“ื™ื ื•ืจื’ืœื™ื โ€“ as it is written (Exodus 30:20): โ€œWhen they enter the Tent of Meeting they wash with water,โ€ but not in an improvised altar.

ื”ื–ืžืŸ โ€“ if he intended regarding the sacrifice to consume it outside of I ts appropriate time.

ื•ื”ื˜ืžื โ€“ even though the foreigner (i.e., non-Kohen) is fit to offer it on an improvised altar, an impure person does not offer on an improvised altar.

ื•ืืœื• ืงื“ืฉื™ื ืงืจื‘ื™ื ื‘ืžืฉื›ืŸ. ื›ื’ื•ืŸ ื‘ื–ืžืŸ ื”ื’ืœื’ืœ ื•ื ื•ื‘ ื•ื’ื‘ืขื•ืŸ ืฉื”ื™ื” ืฉื ืžืฉื›ืŸ ื•ื”ื™ื• ื”ื‘ืžื•ืช ืžื•ืชืจื•ืช. ืืœื• ืงื“ืฉื™ื ืฆืจื™ื›ื™ืŸ ืœื”ืงืจื™ื‘ืŸ ื‘ืžืฉื›ืŸ ื•ืœื ื‘ื‘ืžื”:

ืงื“ืฉื™ื. ืฉืกืชืžืŸ ื”ื•ืงื“ืฉื• ื‘ืžืฉื›ืŸ, ื•ืžืื™ ื ื™ื”ื• ืงืจื‘ื ื•ืช ืฆื‘ื•ืจ:

ืงืจื‘ื ื•ืช ื™ื—ื™ื“. ืกืชืžืŸ ืœื‘ืžื”:

ืงืจื‘ื ื•ืช ื™ื—ื™ื“ ืฉื”ื•ืงื“ืฉืฉื• ืœืžืฉื›ืŸ. ืฉืคื™ืจืฉ ื‘ืฉืขืช ื”ืงื“ืฉืŸ ืขืœ ืžื ืช ืœื”ืงืจื™ื‘ืŸ ืœืžืฉื›ืŸ:

ื•ืื ื”ืงืจื™ื‘ืŸ ื‘ื‘ืžื” ืคื˜ื•ืจ. ืžืื–ื”ืจื” ื•ืžืขื•ื ืฉ, ืฉื”ืจื™ ื”ื•ืชืจื• ื”ื‘ืžื•ืช. ื•ืžื™ื”ื• ืืกื•ืจ ืœืฉื ื•ืช, ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื›ืดื’:ื›ืดื“) ืžื•ืฆื ืฉืคืชื™ืš ืชืฉืžื•ืจ ื•ืขืฉื™ืช:

ื‘ืžื•ืช ืฆื‘ื•ืจ. ื’ืœื’ืœ ื•ื ื•ื‘ ื•ื’ื‘ืขื•ืŸ:

ืกืžื™ื›ื”. ื“ื›ืชื™ื‘ ืœืคื ื™ ื”ืณ ื•ืกืžืš, ืฉืื™ืŸ ืกืžื™ื›ื” ื‘ื‘ืžื”:

ืฉื—ื™ื˜ืช ืฆืคื•ืŸ. ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ืืณ:ื™ืดื) ืฆืคื•ื ื” ืœืคื ื™ ื”ืณ, ื•ืื™ืŸ ืฆืคื•ืŸ ื‘ื‘ืžื”:

ื•ืžืชืŸ ืกื‘ื™ื‘. ืฉืชื™ ืžืชื ื•ืช ืฉื”ืŸ ืืจื‘ืข. ื“ื›ืชื™ื‘ ื‘ื”ื• (ืฉืžื•ืช ื›ืดื˜:ื›ืณ) ืืช ื”ื“ื ืขืœ ื”ืžื–ื‘ื— ืกื‘ื™ื‘, ื•ืœื ื‘ื‘ืžื”:

ืชื ื•ืคื”. ื“ื›ืชื™ื‘ ืชื ื•ืคื” ืœืคื ื™ ื”ืณ, ื•ืื™ืŸ ืชื ื•ืคื” ื‘ื‘ืžื”:

ื•ื”ื’. ืฉื”. ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื‘ืณ:ื—ืณ) ื•ื”ื’ื™ืฉื” ืืœ ื”ืžื–ื‘ื—, ื•ืื™ืŸ ื”ื’ืฉื” ื‘ื‘ืžื”:

ืื™ืŸ ืžื ื—ื” ื‘ื‘ืžื”. ื“ื–ื‘ื—ื™ื ืืžืจ ืงืจื ื‘ื‘ืžื” ื•ืœื ืžื ื—ื•ืช:

ื›ื™ื”ื•ืŸ. ื“ื›ืชื™ื‘ (ืฉื ื™ืดื“) ื•ื–ืจืง ื”ื›ื”ืŸ ืืช ื”ื“ื ืขืœ ื”ืžื–ื‘ื—, ืžื–ื‘ื— ืฆืจื™ืš ื›ื”ืŸ ื•ืื™ืŸ ื‘ืžื” ืฆืจื™ื›ื” ื›ื”ืŸ:

ื•ื‘ื’ื“ื™ ืฉืจืช. ื“ื›ื™ื•ืŸ ื“ืื™ืŸ ืฆืจื™ืš ื›ื”ืŸ ืื™ืŸ ื›ืืŸ ืžืงื•ื ืœื‘ื’ื“ื™ ืฉืจืช, ื“ื‘ื‘ื’ื“ื™ ืฉืจืช ื›ืชื™ื‘ (ืฉื ื•ืณ) ื™ืœื‘ืฉื ื”ื›ื”ืŸ:

ื•ื›ืœื™ ืฉืจืช. ื“ื‘ื›ืœื™ ืฉืจืช ื›ืชื™ื‘ (ืฉืžื•ืช ื›ืดื—) ืœืฉืจืช ื‘ืงื“ืฉ, ื•ืœื ื‘ื‘ืžื”:

ื•ืจื™ื— ื ื™ื—ื•ื—. ืื‘ืจื™ื ืฉืฆืœืืŸ ื•ื”ืขืœืŸ, ืื™ืŸ ื‘ื”ืŸ ืžืฉื•ื ืจื™ื— ื ื™ื—ื•ื—. ื•ื“ื•ืงื ื‘ืžื–ื‘ื— ื“ื›ืชื™ื‘ ืจื™ื— ื ื™ื—ื•ื— ืœื”ืณ, ืื‘ืœ ื‘ื‘ืžื” ืืคื™ืœื• ืฆืœืืŸ ื•ื”ืขืœืŸ ืื™ืŸ ื‘ื›ืš ื›ืœื•ื:

ื•ืžื—ื™ืฆืช ื“ืžื™ื. ื—ื•ื˜ ื”ืกื™ืงืจื ืœื”ื‘ื“ื™ืœ ื‘ื™ืŸ ื“ืžื™ื ื”ืชื—ืชื•ื ื™ื ืœื“ืžื™ื ื”ืขืœื™ื•ื ื™ื. ื•ืื™ืŸ ื—ื•ื˜ ื”ืกืงืจื ื‘ื‘ืžื” ื“ื›ืชื™ื‘ (ืฉื ื›ืดื•) ื•ื”ื™ืชื” ื”ืจืฉืช ืขื“ ื—ืฆื™ ื”ืžื–ื‘ื—, ื•ืœื ื‘ื‘ืžื”:

ืจื—ื•ืฅ ื™ื“ื™ื ื•ืจื’ืœื™ื. ื“ื›ืชื™ื‘ (ืฉื ืœืณ) ื‘ื‘ื•ืื ืืœ ืื”ืœ ืžื•ืขื“ ื™ืจื—ืฆื• ืžื™ื, ื•ืœื ื‘ื‘ืžื”:

ื”ื–ืžืŸ. ืื ื—ืฉื‘ ืขืœ ื”ืงืจื‘ืŸ ืœืื›ืœื• ื—ื•ืฅ ืœื–ืžื ื•:

ื•ื”ื˜ืžื. ืืขืดืค ืฉื–ืจ ื›ืฉืจ ืœื”ืงืจื™ื‘ ื‘ื‘ืžื”, ืื™ืŸ ื˜ืžื ืžืงืจื™ื‘ ื‘ื‘ืžื”:

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