Mishnah.org Logo

Today's Mishnah Yomi

Eruvin 10:14 - 10:15

The Mishnah Yomi for Wednesday, October 7, 2020 is Eruvin 10:14 - 10:15

๏ผœ Previous DayTodayNext Day ๏ผž

Mishnah 1

Mishnayos Eruvin Perek 10 Mishnah 14

ืขื™ืจื•ื‘ื™ืŸ ืคืจืง ื™ืณ ืžืฉื ื” ื™"ื“

14
With regard to a priest who was injured on his finger on Shabbat, he may temporarily wrap it with a reed so that his wound is not visible while he is serving in the Temple. This leniency applies in the Temple, but not in the country, as it also heals the wound, and medical treatment is prohibited on Shabbat due to rabbinic decree. If his intention is to draw blood from the wound or to absorb blood, it is prohibited in both places. One may scatter salt on Shabbat on the ramp that leads to the altar so that the priests will not slip on their way up. And likewise, one may draw water from the Cistern of the Exiles and from the Great Cistern, which were located in the Temple, by means of the wheel designed for drawing water, even on Shabbat. And one may draw water from the Heker Well only on a Festival.
ื›ึผึนื”ึตืŸ ืฉืึถืœึผึธืงึธื” ื‘ึฐืึถืฆึฐื‘ึผึธืขื•ึน, ื›ึผื•ึนืจึตืšึฐ ืขึธืœึถื™ื”ึธ ื’ึถืžึดื™ ื‘ึทืžึผึดืงึฐื“ึผึธืฉื, ืึฒื‘ึธืœ ืœึนื ื‘ึทืžึผึฐื“ึดื™ื ึธื”. ืึดื ืœึฐื”ื•ึนืฆึดื™ื ื“ึธื, ื›ึผึธืืŸ ื•ึฐื›ึธืืŸ ืึธืกื•ึผืจ. ื‘ึผื•ึนื–ึฐืงึดื™ืŸ ืžึถืœึทื— ืขึทืœ ื’ึผึทื‘ึผึตื™ ื›ึถื‘ึถืฉื ื‘ึผึดืฉืึฐื‘ึดื™ืœ ืฉืึถืœึผึนื ื™ึทื—ึฒืœึดื™ืงื•ึผ, ื•ึผืžึฐืžึทืœึผึฐืึดื™ื ืžึดื‘ึผื•ึนืจ ื”ึทื’ึผื•ึนืœึธื” ื•ึผืžึดื‘ึผื•ึนืจ ื”ึทื’ึผึธื“ื•ึนืœ ื‘ึผึทื’ึผึทืœึฐื’ึผึทืœ ื‘ึผึฐืฉืึทื‘ึผึธืช, ื•ึผืžึดื‘ึผึฐืึตืจ ื”ึทืงึผึทืจ ื‘ึผึฐื™ื•ึนื ื˜ื•ึนื‘:
ื™"ื“
Bartenura

ื›ื•ืจืš ืขืœื™ื” ื’ืžื™ โ€“ even though the reed heals the wound for since now, however, it is the need of the Temple service that is not the custom that his wound should be seen with the Temple service and he covers it with reed/bulrushes.

ืื‘ืœ ืœื ื‘ืžื“ื™ื ื” โ€“ for healing on the Sabbath is something forbidden by the Rabbis as being out of harmony of the Sabbath day and is prohibited.

ื•ืื ืœื”ื•ืฆื™ื ื“ื โ€“ that he fastens it with red/bulrushes in order to remove its blood.

ื›ืืŸ ื•ื›ืืŸ ืืกื•ืจ โ€“ for it is wounding a person and is one of the chief labors forbidden on the Sabbath and would not be permitted in the Temple.

ื‘ื•ื–ืงื™ื ืžืœื— โ€“ crush and scatter salt on the ramp that they (i.e., the Kohanim) ascend on it to the altar because it is smooth and sometimes, they fall from it and their feet slip on it. ื‘ื•ื–ืงื™ื is the language of crushing.

ืื‘ืœ ืœื ื‘ืžื“ื™ื ื” โ€“ because it is repairing.

ืžืžืœืื™ื ืžื™ื ืžื‘ื•ืจ ื”ื’ื•ืœื” ื•ืžื‘ื•ืจ ื”ื’ื“ื•ืœ โ€“ this is their names and both of them are in the chamber of the Temple courtyard.

ื‘ื’ืœื’ืœ โ€“ that is made to lift up the bucket by it through cables and from these two wells alone, they (i.e., the Rabbis) permitted to fill water with the wheel on Shabbat, but the other wells were forbidden as a decree lest he fill up his garden and his ruins because he fills it without a trouble, and he would end up watering with his garden and ruins on Shabbat, and in a place where there one doesnโ€™t make a decree lest he provide water to his garden and his ruins, it is permitted to fill them on the wheel. But we donโ€™t suspect because a public announcement is made as they only prohibited the sound of the song alone. And that is so that they permitted knocking at the door or striking the gate on Shabbat and there is nothing in this.

ื•ืžื‘ื•ืจ ื”ืงืจ โ€“ on account of the fact that it was a well of living waters, they called it the Welling/Outpouring Well, from the language of โ€œsourceโ€/ืžืงื•ืจ. And this well was needed for the people from the Diaspora on the Jewish holy day and the prophets that were among them, Zechariah and Malachi permitted them to fill from it with a wheel on the Jewish holy day and it remained when they permitted that they could fill from it with a wheel on the Jewish holy day even in the countryside (i.e., outside of Jerusalem in the land of Israel), which was not the case with the other wells that flow.

ื›ื•ืจืš ืขืœื™ื” ื’ืžื™. ื•ืืขืคืดื™ ืฉื”ื’ืžื™ ืžืจืคื ืืช ื”ืžื›ื”, ื”ื•ืื™ืœ ื•ื”ืฉืชื ืžื™ื”ื ืฆื•ืจืš ืขื‘ื•ื“ื” ื”ื•ื, ื“ืœืื• ืื•ืจื— ืืจืขื ืฉืชื”ื ืžื›ืชื• ื ืจืื™ืช ืขื ื”ืขื‘ื•ื“ื” ื•ืžื›ืกื” ืื•ืชื” ื‘ื’ืžื™:

ืื‘ืœ ืœื ื‘ืžื“ื™ื ื”. ื“ืจืคื•ืื” ื‘ืฉื‘ืช ืฉื‘ื•ืช ื”ื™ื ื•ืืกื•ืจ:

ื•ืื ืœื”ื•ืฆื™ื ื“ื. ืฉืžื”ื“ืงื” ื‘ื’ืžื™ ื›ื“ื™ ืœื”ื•ืฆื™ื ื“ืžื”:

ื›ืืŸ ื•ื›ืืŸ ืืกื•ืจ. ื“ื”ื•ื” ืœื™ื” ื—ื•ื‘ืœ ื•ืื‘ ืžืœืื›ื” ืœื ืืฉืชืจื™ ื‘ืžืงื“ืฉ:

ื‘ื•ื–ืงื™ื ืžืœื—. ื›ื•ืชืชื™ื ื•ืžืคื–ืจื™ื ืžืœื— ืขืœ ื’ื‘ื™ ื”ื›ื‘ืฉ ืฉืขื•ืœื™ื ื‘ื• ืœืžื–ื‘ื—, ืžืคื ื™ ืฉื—ืœืง ื”ื•ื ื•ืคืขืžื™ื ื ื•ืคืœื™ื ืžืžื ื• ืฉืžื—ืœื™ืงื™ื ืจื’ืœื™ื”ื ื‘ื•. ื‘ื•ื–ืงื™ื, ืœืฉื•ืŸ ื›ืชื™ืชื”:

ืื‘ืœ ืœื ื‘ืžื“ื™ื ื”. ืžืคื ื™ ืฉื”ื•ื ืžืชืงืŸ:

ืžืžืœืื™ื ืžื™ื ืžื‘ื•ืจ ื”ื’ื•ืœื” ื•ืžื‘ื•ืจ ื”ื’ื“ื•ืœ. ื›ืš ืฉืžืŸ, ื•ืฉื ื™ื”ื ื”ื™ื• ื‘ืœืฉื›ื•ืช ื”ืขื–ืจื”:

ื‘ื’ืœื’ืœ. ื”ืขืฉื•ื™ ืœื”ืขืœื•ืช ื‘ื• ื”ื“ืœื™ ืขืœ ื™ื“ื™ ื—ื‘ืœื™ื. ื•ืžืฉื ื™ ื‘ื•ืจื•ืช ื”ืœืœื• ื‘ืœื‘ื“ ื”ืชื™ืจื• ืœืžืœืื•ืช ืžื™ื ื‘ื’ืœื’ืœ ื‘ืฉื‘ืช, ืื‘ืœ ื‘ืฉืืจ ื‘ื•ืจื•ืช ืืกื•ืจ, ื’ื–ื™ืจื” ืฉืžื ื™ืžืœื ืœื’ื™ื ืชื• ื•ืœื—ื•ืจื‘ืชื• ืžืชื•ืš ืฉืžืžืœืื™ืŸ ื‘ืœื ื˜ื•ืจื— ืืชื™ ืœื”ืฉืงื•ืช ื‘ื• ื’ื™ื ืชื• ื•ื—ื•ืจื‘ืชื• ื‘ืฉื‘ืช. ื•ื‘ืžืงื•ื ื“ืœื™ื›ื ืœืžื™ื’ื–ืจ ืฉืžื ื™ืฉืงื” ืžื™ื ืœื’ื™ื ืชื• ื•ืœื—ื•ืจื‘ืชื• ืžื•ืชืจ ืœืžืœืื•ืช ื‘ื’ืœื’ืœ, ื•ืœื ื—ื™ื™ืฉื™ื ืŸ ืžืคื ื™ ืฉืžืฉืžื™ืข ืงื•ืœ, ืฉืœื ืืกืจื• ืืœื ืงื•ืœ ืฉืœ ืฉื™ืจ ื‘ืœื‘ื“. ื•ื”ื›ื™ ื ืžื™ ืฉืจื™ ืœืžื™ื˜ืจืฃ ืื‘ื‘ื ื•ืžื™ืงืฉ ืขืœ ืชืจืขื ื‘ืฉื‘ืช ื•ืื™ืŸ ื‘ื›ืš ื›ืœื•ื:

ื•ืžื‘ื•ืจ ื”ืงืจ. ืขืœ ืฉื ืฉื”ื™ื” ื‘ืืจ ืžื™ื ื—ื™ื™ื ืงื•ืจื ืœื™ื” ื‘ื•ืจ ื”ืงืจ, ืœืฉื•ืŸ ืžืงื•ืจ. ื•ื‘ื•ืจ ื–ื” ื”ื™ื” ืฆืจื™ืš ืœื‘ื ื™ ื”ื’ื•ืœื” ื‘ืจื’ืœ, ื•ื”ืชื™ืจื• ืœื”ื ื ื‘ื™ืื™ื ืฉื‘ื™ื ื™ื”ื ื—ื’ื™ ื–ื›ืจื™ื” ื•ืžืœืื›ื™ ืœืžืœืื•ืช ืžืžื ื• ื‘ื’ืœื’ืœ ื‘ืจื’ืœ, ื•ื ืฉืืจ ื‘ื”ืชื™ืจื• ืฉืžืžืœืื™ื ืžืžื ื• ื‘ื™ื•ืดื˜ ื‘ื’ืœื’ืœ ืืฃ ื‘ืžื“ื™ื ื”, ืžื” ืฉืื™ืŸ ื›ืŸ ื‘ืฉืืจ ื‘ืืจื•ืช ื”ื ื•ื‘ืขื™ื:

Mishnah 2

Mishnayos Eruvin Perek 10 Mishnah 15

ืขื™ืจื•ื‘ื™ืŸ ืคืจืง ื™ืณ ืžืฉื ื” ื˜"ื•

15
With regard to the carcass of a creeping animal, of one of the eight species of reptile or rodent listed in Leviticus 11:29โ€“30, one of the primary sources of ritual impurity that is found in the Temple, a priest should carry it out on Shabbat in his girdle, which was one of the priestly garments. Although the girdle will be defiled by the carcass of the creeping animal, this is the best way to proceed, so as not to delay the removal of the impurity from the Temple. This is the statement of Rabbi Yoแธฅanan ben Beroka. Rabbi Yehuda says: The creeping animal carcass should be removed with wooden prongs, so as not to increase the impurity, as a wooden prong is not susceptible to impurity. It is obvious that on a weekday the creeping animal carcass is removed from wherever it is found in the Temple, but from where does one remove it on Shabbat? From the Sanctuary, from the Entrance Hall, and from the area in the courtyard between the Entrance Hall and the altar, the most sanctified precincts of the Temple. However, it need not be removed from the rest of the courtyard. This is the statement of Rabbi Shimon ben Nannas. Rabbi Akiva says: Any place where one is liable to be punished with karet if he intentionally enters there in a state of ritual impurity, and is liable to bring a sin-offering if he does so unwittingly, from there one must remove it. This includes the entire area of the Temple courtyard. And as for the rest of the places in the Temple, one covers the creeping animal carcass with a bowl [pesakhter] and leaves it there until the conclusion of Shabbat. Rabbi Shimon says that this is the principle: Wherever the Sages permitted something to you, they granted you only from your own, as they permitted to you only activities that are prohibited due to rabbinic decree, not labors prohibited by Torah law.
ืฉืึถืจึถืฅ ืฉืึถื ึผึดืžึฐืฆึธื ื‘ึทืžึผึดืงึฐื“ึผึธืฉื, ื›ึผึนื”ึตืŸ ืžื•ึนืฆึดื™ืื•ึน ื‘ึฐื”ึถืžึฐื™ึธื ื•ึน, ืฉืึถืœึผึนื ืœึฐืฉืึทื”ื•ึนืช ืึถืช ื”ึทื˜ึผึปืžึฐืึธื”, ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ื™ื•ึนื—ึธื ึธืŸ ื‘ึผึถืŸ ื‘ึผึฐืจื•ึนืงึธื”. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืื•ึนืžึตืจ, ื‘ึผึดืฆึฐื‘ึธืช ืฉืึถืœ ืขึตืฅ, ืฉืึถืœึผึนื ืœึฐืจึทื‘ึผื•ึนืช ืึถืช ื”ึทื˜ึผึปืžึฐืึธื”. ืžึตื”ึตื™ื›ึธืŸ ืžื•ึนืฆึดื™ืึดื™ืŸ ืื•ึนืชื•ึน, ืžึดืŸ ื”ึทื”ึตื™ื›ึธืœ ื•ึผืžึดืŸ ื”ึธืื•ึผืœึธื ื•ึผืžึดื‘ึผึตื™ืŸ ื”ึธืื•ึผืœึธื ื•ึฐืœึทืžึผึดื–ึฐื‘ึผึตื—ึท, ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ื‘ึผึถืŸ ื ึทื ึผึธืก. ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ืื•ึนืžึตืจ, ืžึฐืงื•ึนื ืฉืึถื—ึทื™ึผึธื‘ึดื™ืŸ ืขึทืœ ื–ึฐื“ื•ึนื ื•ึน ื›ึผึธืจึตืช ื•ึฐืขึทืœ ืฉืึดื’ึฐื’ึธืชื•ึน ื—ึทื˜ึผึธืืช, ืžึดืฉึผืึธื ืžื•ึนืฆึดื™ืึดื™ืŸ ืื•ึนืชื•ึน, ื•ึผืฉืึฐืึธืจ ื›ึผึธืœ ื”ึทืžึผึฐืงื•ึนืžื•ึนืช ื›ึผื•ึนืคึดื™ืŸ ืขึธืœึธื™ื• ืคึผึฐืกึทื›ึฐืชึผึตืจ. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืžึฐืงื•ึนื ืฉืึถื”ึดืชึผึดื™ืจื•ึผ ืœึฐืšึธ ื—ึฒื›ึธืžึดื™ื, ืžึดืฉึผืึถืœึผึฐืšึธ ื ึธืชึฐื ื•ึผ ืœึฐืšึธ, ืฉืึถืœึผึนื ื”ึดืชึผึดื™ืจื•ึผ ืœึฐืšึธ ืึถืœึผึธื ืžึดืฉึผืื•ึผื ืฉืึฐื‘ื•ึผืช:
ื˜"ื•
Bartenura

ื‘ื”ืžื™ื™ื ื• โ€“ with his belt and even though it ritually defiles his belt which is holy, this is preferable so that the defilement is not detained in the Temple courtyard to go to search after a pair of wooden tongs and that his hands didnโ€™t come in contact with it so that the Kohen himself would not be defiled. Therefore, with his girdle he grabs it that he didnโ€™t touch it and the unclean reptile does not defile through carrying and the belt which is ritually defiled by the unclean reptile does not defile the Kohen when he holds it for the belt is first level of Levitical defilement, but a person and utensils do not receive defilement other than from the original or direct causes of Levitical defilement.

ืฉืœื ืœืจื‘ื•ืช ืืช ื”ื˜ื•ืžืื” โ€“ to ritually defile a pure belt and it is appropriate for him to detain it there and to go after a pair of tongs rather than increase the defilement. And the Halakha is according to Rabbi Yehuda.

ืžื”ื™ื›ืŸ ืžื•ืฆื™ืื™ืŸ ืื•ืชื• โ€“ on the Sabbath.

ืžืŸ ื”ื”ื™ื›ืœ ื•ืžืŸ ื”ืื•ืœื โ€“ but if it is found in the Temple courtyard, cover it with a large pot and leave it there until it gets dark.

ื›ืœ ืžืงื•ื ืฉื—ื™ื™ื‘ื™ืŸ ืขืœ ื–ื“ื•ื ื• ื›ืจืช โ€“ if he would enter it in a state of ritual defilement into the Temple courtyard, they remove him from there and all the other places they cover it with a large pot, a copper pot.

ื•ืฉืืจ ื›ืœ ื”ืžืงื•ืžื•ืช ื›ื•ืคื™ืŸ ืขืœื™ื• ืคืกื›ืชืจ โ€“ The Aramaic translation of his pots is his pots to cover it until it gets dark, and the Halakha is according to Rabbi Akiva.

ืจ"ืฉ ืื•ืžืจ ืžืงื•ื ืฉื”ืชื™ืจื• โ€“ Rabbi Shimon disputes the first Tanna/teacher of above (i.e., Mishnah 13) who said that we tie a string in the Temple and he holds that we do not tie a chord of harp that broke other than fastening with a loop (i.e., not making a knot) which is forbidden because only because of being an activity that the Rabbis forbade as not being in harmony with the observances of the day/Shโ€™vut. But it is impossible that it would come through it to an obligation from the Torah, but we donโ€™t tie with a knot, for it is possible that it would come through it to an obligation from the Torah, and Rabbi Shimon says to the first Tanna/teacher: do not be amazed at me that I am stringent here and regarding Sabbath limits, I am more lenient. For I saw, that even if he went fifteen cubits outside the Sabbath limit, he can enter. For concerning Sabbath limits, they (i.e., the Sages) gave to you what is yours because they knew that those fifteen cubits are not outside of the Sabbath limits for those who measure the Sabbath limits establish fixed markers at the end of the limit, it is established regarding them that they donโ€™t fix the limit at the end of two-thousand exactly, but rather enter into the limit because of those who err who donโ€™t recognize the sign/symbol and sometimes they go out further than it a little bit and then return. For that reason, I am lenient with the Sabbath limits. But to tie a cord in the Temple which they did not permit in the Temple, other than a prohibition of Shโ€™vut/forbidding something as not being in harmony with the observance of the day of Shabbat which is not a Torah obligation I am strict and say that specifically fastening with a loop (i.e., not making a knot) which has the prohibition of not being in harmony with the observance of the day of Shabbat, but not to make an actual [permanent] knot, for sometimes there is an obligation from the Torah. But the Halakha is not according to Rabbi Shimon.

ื›ื”ืŸ ืžื•ืฆื™ืื• ื‘ื”ืžื™ื™ื ื•. ื‘ืฉื‘ืช. ื•ืœื ื—ื™ื™ืฉื™ื ืŸ ืœื˜ืœื˜ื•ืœ, ื“ืื™ืŸ ืฉื‘ื•ืช ื‘ืžืงื“ืฉ:

ื‘ื”ืžื™ื™ื ื•. ื‘ืื‘ื ื˜ื•. ื•ืืฃ ืขืœ ื’ื‘ ื“ืžื˜ืžื ืœื™ื” ืœืื‘ื ื˜ ืฉื”ื•ื ืงื“ื•ืฉ, ื”ื›ื™ ืขื“ื™ืฃ, ืฉืœื ืœื”ืฉื”ื•ืช ืืช ื”ื˜ื•ืžืื” ื‘ืขื–ืจื” ืœื—ื–ืจ ืื—ืจ ื”ืฆื‘ืช ืฉืœ ืขืฅ. ื•ื‘ื™ื“ื™ื• ืœื ื ื’ืข ื‘ื™ื”, ื“ืœื ื ื˜ืžื™ ื›ื”ืŸ ื’ื•ืคื™ื”, ื”ืœื›ืš ื‘ื”ืžื™ื™ื ื• ืื•ื—ื–ื• ื“ืœื ื ื’ืข. ื•ืฉืจืฅ ืื™ื ื• ืžื˜ืžื ื‘ืžืฉื, ื•ื”ืื‘ื ื˜ ืฉื ื˜ืžื ื‘ืฉืจืฅ ืื™ื ื• ืžื˜ืžื ืืช ื”ื›ื”ืŸ ื›ืฉืื•ื—ื–ื•, ื“ื”ื•ื” ืœื™ื” ืื‘ื ื˜ ืจืืฉื•ืŸ ืœื˜ื•ืžืื” ื•ืื™ืŸ ืื“ื ื•ื›ืœื™ื ืžืงื‘ืœื™ืŸ ื˜ื•ืžืื” ืืœื ืžืื‘ ื”ื˜ื•ืžืื”:

ืฆื‘ืช ืฉืœ ืขืฅ. ืฉื”ื™ื ืคืฉื•ื˜ื™ ื›ืœื™ ืขืฅ ื•ืื™ืŸ ืžืงื‘ืœื™ื ื˜ื•ืžืื”:

ืฉืœื ืœืจื‘ื•ืช ืืช ื”ื˜ืžืื”. ืœื˜ืžื ืื‘ื ื˜ ื”ื˜ื”ื•ืจ, ื•ื ื•ื— ืœื• ืœื”ืฉื”ื•ืชื” ืฉื ื•ืœื—ื–ืจ ืื—ืจ ื”ืฆื‘ืช ืžืœืจื‘ื•ืช ืืช ื”ื˜ื•ืžืื”. ื•ื”ืœื›ื” ื›ืจืดื™:

ืžื”ื™ื›ืŸ ืžื•ืฆื™ืื™ืŸ ืื•ืชื•. ื‘ืฉื‘ืช:

ืžืŸ ื”ื”ื™ื›ืœ ื•ืžืŸ ื”ืื•ืœื. ืื‘ืœ ื‘ืขื–ืจื” ืื ื ืžืฆื ืฉื ืžื›ืกื” ืื•ืชื• ื‘ืคืกื›ืชืจ ื•ืžื ื™ื—ื• ืขื“ ืฉืชื—ืฉืš:

ื›ืœ ืžืงื•ื ืฉื—ื™ื™ื‘ื™ืŸ ืขืœ ื–ื“ื•ื ื• ื›ืจืช. ืื ื™ื›ื ืก ืœื• ื‘ื˜ื•ืžืื”, ื“ื”ื™ื™ื ื• ื›ืœ ื”ืขื–ืจื”, ืžืฉื ืžื•ืฆื™ืื™ืŸ ืื•ืชื•:

ื•ืฉืืจ ื›ืœ ื”ืžืงื•ืžื•ืช ื›ื•ืคื™ืŸ ืขืœื™ื• ืคืกื›ืชืจ. ืกื™ืจ ืฉืœ ื ื—ืฉืช. ืชืจื’ื•ื ืฉืœ ืกื™ืจื•ืชื™ื• ืคืกื›ืชืจื•ื•ืชื™ื”. ืœื›ืกื•ืชื• ืขื“ ืฉืชื—ืฉืš. ื•ื”ืœื›ื” ื›ืจืดืข:

ืจืดืฉ ืื•ืžืจ ืžืงื•ื ืฉื”ืชื™ืจื• ืœืš ื—ื›ืžื™ื ื•ื›ื•ืณ ืจืดืฉ ืคืœื™ื’ ืืชืดืง ื“ืœืขื™ืœ ื“ืืžืจ ืงื•ืฉืจื™ื ื ื™ืžื ื‘ืžืงื“ืฉ, ื•ืกื‘ืจ ื“ืื™ืŸ ืงื•ืฉืจื™ื ื ื™ืžืช ื›ื ื•ืจ ืฉื ืคืกืงื” ืืœื ื‘ืขื ื™ื‘ื” ืฉื”ื™ื ืืกื•ืจื” ืžืฉื•ื ืฉื‘ื•ืช ื‘ืœื‘ื“ ื•ืืดื ืฉื™ื‘ื ื‘ื” ืœื™ื“ื™ ื—ื™ื•ื‘ื ื“ืื•ืจื™ื™ืชื, ืื‘ืœ ืœื ืงื•ืฉืจื™ืŸ ื‘ืงืฉืจ ืฉืืคืฉืจ ืœื‘ื ื‘ื• ืœื™ื“ื™ ื—ื™ื•ื‘ื ื“ืื•ืจื™ื™ืชื ื•ืืžืจ ืœื™ื” ืจืดืฉ ืœืชืดืง, ืืœ ืชืชืžื” ืขืœื™ ืฉืื ื™ ืžื—ืžื™ืจ ื›ืืŸ ื•ื’ื‘ื™ ืชื—ื•ืžื™ืŸ ืื ื™ ืžื™ืงืœ ื˜ืคื™ ื•ืื•ืžืจ ืฉืืคื™ืœื• ื™ืฆื ื—ื•ืฅ ืœืชื—ื•ื ื˜ืดื• ืืžื” ื™ื›ื ืก, ื“ื’ื‘ื™ ืชื—ื•ืžื™ืŸ ืžืฉืœืš ื ืชื ื• ืœืš, ืžืฉื•ื ื“ื™ื“ืขื™ื ืŸ ืฉืื•ืชื ื˜ืดื• ืืžื” ืื™ื ื ื—ื•ืฅ ืœืชื—ื•ื, ืฉืžื•ื“ื“ื™ ื”ืชื—ื•ืžื™ืŸ ื”ืงื•ื‘ืขื™ืŸ ืกื™ืžื ื™ืŸ ื‘ืกื•ืฃ ื”ืชื—ื•ื ืงื™ื ืœืŸ ื‘ื’ื•ื•ื™ื™ื”ื• ืฉืื™ืŸ ืงื•ื‘ืขื™ืŸ ื”ืชื—ื•ื ื‘ืกื•ืฃ ืืœืคื™ื ืžืžืฉ ืืœื ื›ื•ื ืกื™ืŸ ืœืชื•ืš ื”ืชื—ื•ื ืžืคื ื™ ื”ื˜ื•ืขื™ืŸ ืฉืื™ืŸ ืžื›ื™ืจื™ืŸ ื”ืกื™ืžืŸ ื•ืคืขืžื™ื ื™ื•ืฆืื™ื ืœื”ืœืŸ ืžืžื ื• ืžืขื˜ ื•ื—ื•ื–ืจื™ืŸ, ื•ืžืฉื•ื ื”ื›ื™ ืื ื™ ืžื™ืงืœ ื‘ืชื—ื•ืžื™ื, ืื‘ืœ ืœืงืฉื•ืจ ื ื™ืžื ื‘ืžืงื“ืฉ ืฉืœื ื”ืชื™ืจื• ื‘ืžืงื“ืฉ ืืœื ืื™ืกื•ืจ ืฉื‘ื•ืช ืœื ื—ื™ื•ื‘ื ื“ืื•ืจื™ื™ืชื, ืื ื™ ืžื—ืžื™ืจ ื•ืื•ืžืจ ื“ื“ื•ืงื ืขื ื™ื‘ื” ืฉื™ืฉ ื‘ื” ืื™ืกื•ืจ ืฉื‘ื•ืช ื”ืชื™ืจื•, ืื‘ืœ ืœืงืฉื•ืจ ืงืฉืจ ืžืžืฉ ืฉืคืขืžื™ื ื™ืฉ ื‘ื• ื—ื™ื•ื‘ื ื“ืื•ืจื™ื™ืชื ืœื. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจื‘ื™ ืฉืžืขื•ืŸ:

Mishnah Yomi FAQ

Still have a question? Contact Us