Today's Mishnah Yomi
Terumos 9:4 - 9:5
The Mishnah Yomi for Saturday, July 23, 2022 is Terumos 9:4 - 9:5
Mishnah 1
Mishnayos Terumos Perek 9 Mishnah 4
תרומות פרק ט׳ משנה ד׳
Bartenura
גדולי תרומה תרומה. מדרבנן עבדו רבנן תקנתא משום תרומה טמאה ביד כהן, כי היכי דלא לישהי לה לגביה עד זמן הזרע כדי לזרעה ואתי בה לידי תקלה, ומשום הכי גזרו שיהיו גדולי תרומה כתרומה:
וגדולי גדולין חולין. אם חזר וזרע אותן גדולין, גדוליהן חולין:
הטבל. גדוליו חולין, משום דרובו חולין:
ומעשר ראשון. נמי משום דרובו חולין:
וספיחי שביעית. לפי שאינן מצויין ואינן נוהגים בכל שנה:
ותרומת חוצה לארץ. נמי לפי שאינה מצויה:
והמדומע. שרובו חולין:
ובכורים. שאינן מצויין [שאינן] נוהגים אלא בשבעת המינים:
גדולי הקדש ומעשר שני חולין. שאם זרע מהן סאה אחת והוסיף כמה סאה, חולין. אף בדבר שאין זרעו כלה:
ופודה אותם בזמן זרעם. פודה כל האוצר בדמי אותה סאה:
Mishnah 2
Mishnayos Terumos Perek 9 Mishnah 5
תרומות פרק ט׳ משנה ה׳
Bartenura
מאה לגנה של תרומה – a field that was sown with garden beds and there are one hundred garden beds of heave offering and one of unconsecrated produce and it is not known which of these is of unconsecrated produce.
כולן מותרים – it is a leniency that they (i.e., the Rabbis) made with regard to the growth of heave-offering that one garden bed of unconsecrated produce is permits many garden beds with something where its seed has disintegrated.
אבל בדבר שאין זרעו כלה – one [garden-bed] of heave-offering prohibits one-hundred of unconsecrated produce, because the land does not neutralize with one and one-hundred.
מאה לגנה של תרומה. שדה שנזרעה ערוגות ערוגות ויש בה מאה ערוגות של תרומה ואחת של חולין ולא ידיע הי דחולין:
כולן מותרים. קולא הוא שהקילו בגדולי תרומה דערוגה אחת של חולין מתרת ערוגות רבות בדבר שזרעו כלה:
אבל בדבר שאין זרעו כלה. אחת של תרומה אוסרת מאה של חולין, לפי שאין הקרקע עולה באחת ומאה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
גדולי תרומה תרומה – from the Rabbis the Rabbis made an ordinance because of ritually impure heave-offering in the hand of a Kohen, just as that it should not be delayed/tarried with him until the time of sowing in order to sow it, and it comes to a stumbling block/snare, and because of this, they decreed that growth of heave-offering is like heave offering.
וגדולי גדולין חולין – he did not go back and sow that growth, its growth would be unconsecrated produce.
הטבל – its growth is unconsecrated produce because the majority of it is unconsecrated produce.
ומעשר ראשון – also because its majority is unconsecrated produce.
וספיחי שביעית – because they are not found and are not practiced in every year.
ותרומת חוץ לארץ – also because it is not found.
המדומע – that its majority is unconsecrated produce.
ובכורים – that are not found [that are] practiced other than with the seven species (i.e., wheat, barley, pomegranate, [grape] vines, figs, olives and date honey – see Deuteronomy 8:8).
גדולי הקדש ומעשר שני חולין – that if he sowed from them one Seah and added several Seah, it is unconsecrated produce. Even with something where its seed does not disintegrate..
ופודה אותם בזמן זרעם – he redeems all the storehouse with the value of that Seah.