Avodah Zarah 2:3 - 2:4

שהיה מתחילתו יין – to exclude where the heathen purchased vinegar from an Israelite where benefit was not forbidden; the reason why benefit was forbidden because perhaps its drink-offerings were for idolatrous purposes, but vinegar is not offered for idolatrous purposes.

וחרס הדרייני – Hadrian the Caesar/Emperor would knead plaster with wine and make of it utensils and would not smelt them in the furnace/kiln (see Talmud Avodah Zarah 32a) and they would carry them in battle, and when they wanted, they would place the earthenware in water, and they would be dissolved (or fall to pieces) there and the plaster would sink downward and the wine would remain mixed with the water. And the earthenware of Adria was named after Hadrian.

עורות לבובים – they would tear the animal while living opposite the heart a kind of round hole and remove the heart and sacrifice it to idolatry.

משוך מותר – for they do not make for idolatry other than round [incisions]. And the Halakha is according to Rabban Shimon ben Gamaliel.

היוצא אסור בהנאה – for it had already become a sacrificial offering [to idolatry – see Talmud Avodah Zarah 32b).

לתרפות – towards the errant idolatry [from afar: Rashi]. It is the place of lewdness of a woman which is called the house of debauchery.

אסור לשאת ולתת עמהם – for they go and admit [to idolatry and more] and purchase things that they need for offerings to idolatry. And the Halakha is according to Rabbi Akiba.

נודות – (bottles) of hides/skins.

וקנקנים – of earthenware.

אין איסורן איסור הנאה – and the law is such. If they are new, it is immediately permitted to place wine in them , but if the heathen placed wine in them for preservation, we fill them up with water and detain it in them for three days consecutively but that he empties the water each day every twenty-four hours of the three days, and places other water in their place. And afterwards, it is permitted to place wine in it. But if there are twelve months where there was no heathen wine in them, it is permissible immediately after one year without emptying it.

חרצנים וזגים – the refuse of the grapes and their seeds that are inside and the outer shells.

לחים – all twelve months they are forbidden to derive benefit.

ויבשים – after twelve months they are permitted even for eating.

המורייס – the fat of the fish and it was customary that they would mix in it wine, but if it was known of it that they did not mix wine in it, everyone does not dispute that it is permitted.

בית אינייקי – the name of a village where most of the calves that are found there are offered as sacrifices to idolatry. Rabbi Meir was troubled by a minority and held that even though most calves were a minority corresponding to the rest of the animals, we should concern ourselves with the minority. And all the cheeses that are found there, we state that perhaps that the rennet of the calves was curdled for idolatry. But the Sages were not concerned about the minority. But the Halakha is not according to Rabbi Meir in any of these three segments.