Mishnayos Temurah Perek 6 Mishnah 5

כל האסורים לגבי המזבח – such as an female animal that copulated [with a human male] unnaturally when it is unconsecrated and afterwards became pregnant, the offspring are permitted as a sacrifice, for the permitted male [animal] that comes upon this animal, and this female animal is forbidden, both of them caused the offspring that would come and both of them caused it, it is permitted. But if she engaged in unnatural copulation when she was pregnant, the offspring is disqualified for a sacrifice, for she and her offspring engaged in unnatural copulation.

ולד טריפה – should not be offered. But for the lay person, everyone says that it is permitted, for it is not from her body that it comes. And there is a dispute in the chapter “Which are the torn animals?” (Tractate Hullin 58a). There is according to one who states that the torn animal gives birth, and there is according to the one who states that a torn animal does not give birth. According to the one who states that a torn animal gives birth, it is found regarding her as for example, that it became torn, and at the end became pregnant, and in this they dispute, for Rabbi Eliezer holds that both the “parents” caused this prohibition, but the Rabbis hold that both the “parents” caused it to be permitted. But according to the one who states that the torn animal does not give birth, we find concerning it, as for example, that she became pregnant, and then at the end became torn, and in this they disagree, for Rabbi Eliezer holds that the fetus is the descendant of the mother, but the Rabbis hold that the fetus is not the descendant of the mother. But the Halakha is not according to Rabbi Eliezer.

כשרה שינקה מן הטריפה פסולה – all that day that she suckled during the time of twenty-four astronomical hours, she is disqualified for being offered as a sacrifice, for since she was able to exist on that milk without other consumption, and does not eat from her belly until he completes the twenty-four astronomical hours. But after that he ate from her belly, Rabbi Hananiah admits that she is fit/kosher, and even an animal that became fattened with idolatrous vetches/horse-bean everyone admits that he is fit for the Altar. But the Halakha is not according to Rabbi Haninah ben Antigonus (see Talmud Temurah 31a).

שאין פודים את הקדשים להאכילן לכלבים – that consecrated animals that had been disqualified that were redeemed, as it is written (Deuteronomy 12:15): “you may slaughter and eat meat [in any of your settlements],” and we expound, “you may slaughter” but not shearing; “and eat” but not to your dogs; “meat” but not milk.