Let's finish Mishnayos in memory of those who were murdered in Israel.
Pledge Mishnayos
Mishnah.org Logo

Mishnayos Temurah Perek 3 Mishnah 2

תמורה פרק ג׳ משנה ב׳

2

The offspring of a thanks offering and the substitute of a thanks offering, and the offspring of the offspring and its substitute, and the offspring of their offspring until the end of all time, they are all like thanks offerings, with the only difference being that they do not require the accompanying loaves, unlike the thanks offering itself. With regard to the substitute of a burnt offering, the offspring of the substitute, e.g., if one substituted a female animal for a burnt offering, and it gave birth to a male, and the offspring of the offspring of its offspring until the end of all time, they are all like burnt offerings and therefore they require flaying and cutting into pieces and must be burned completely in the fire.

וְלַד תּוֹדָה וּתְמוּרָתָהּ, וְלָדָן וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כְתוֹדָה, וּבִלְבַד שֶׁאֵינָן טְעוּנִין לָחֶם. תְּמוּרַת עוֹלָה, וּוְלַד תְּמוּרָה, וְלָדָן וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כְעוֹלָה, וּטְעוּנִין הֶפְשֵׁט וְנִתּוּחַ וְכָלִיל לָאִשִּׁים:

ב׳
Bartenura

הרי אלו כתודה – their portions of the sacrifices that are offered on thee altar and the flesh is eaten during the day and at night.

ובלבד שאינן טעונין לחם – as it is written (Leviticus 7:12): “’he shall offer together with the sacrifice if thanksgiving unleavened cakes with oil mixed in,” (the quoted sentence fragment – "על לחם התודה" does not exist in Scripture) the thanksgiving offering itself requires bread, but not its offspring nor its substitutes require bread.

תמורת עולה – as, for example, he substituted a male for a burnt-offering (i.e., instead of a female).

וולד תמורתה – as, for example, he substituted a female for a burnt-offering, for a female is dedicated in the substitution of a burnt-offering, and it gave birth to the male substitute.

הרי אלו כתודה. אימוריהן קרבים על גבי המזבח והבשר נאכל ליום ולילה:

ובלבד שאינן טעונין לחם. דכתיב על לחם התודה, התודה עצמה טעונה לחם, ולא ולדה ותמורתה טעונים לחם:

תמורת עולה. כגון המיר זכר בעולה:

וולד תמורתה. כגון המיר נקבה בעולה, דנקבה מתקדשת בתמורת עולה, וילדה התמורה זכר: