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Mishnayos Pesachim Perek 3 Mishnah 5

פסחים פרק ג׳ משנה ה׳

5

Dough at the beginning of the leavening process [siur], must be burned, but one who eats it is exempt from the punishment of karet because the dough had not become fully leavened. Dough that has reached the stage of cracking must be burned, and one who eats it intentionally is liable to receive karet, as he has intentionally eaten leavened bread during Passover. What is considered siur? Dough that has been leavened to the point that it has cracks that look like the antennae of locusts. The stage of cracking occurs later in the leavening process, when the cracks intermingle. This is the statement of Rabbi Yehuda. And the Rabbis say: One who intentionally eats either this or that, dough with cracks like locust antennae or with cracks that have become intermingled, is liable to receive karet, as once dough begins to crack it has certainly become leavened. And what is siur? It is any dough whose surface has becomes pale like the face of a person whose hair stands on end due to fear.

שִׂאוּר, יִשָּׂרֵף, וְהָאוֹכְלוֹ פָטוּר. סָדוּק, יִשָּׂרֵף, וְהָאוֹכְלוֹ חַיָּב כָּרֵת. אֵיזֶהוּ שִׂאוּר, כְּקַרְנֵי חֲגָבִים. סָדוּק, שֶׁנִּתְעָרְבוּ סְדָקָיו זֶה בָזֶה, דִּבְרֵי רַבִּי יְהוּדָה. וַחֲכָמִים אוֹמְרִים, זֶה וָזֶה, הָאוֹכְלוֹ חַיָּב כָּרֵת. וְאֵיזֶהוּ שִׂאוּר, כָּל שֶׁהִכְסִיפוּ פָנָיו כְּאָדָם שֶׁעָמְדוּ שַׂעֲרוֹתָיו:

ה׳
Bartenura

שיאור – that did not ferment all the way: [cracks] it is the manner of dough that rfermits that it makes many cracks.

כקני חגבים – a crack to this side and a crack on the other side.

זה וזה האוכלו חייב כרת – for the locust’s horns also are a crack. And what is a fermentation that would be exempt? This which has no crack, but if the dough became pale and wrinkled like a person whose stair stood up out of fright [that his face grows pale]. And the Halakha is according to the Sages.

שיאור. שלא החמיץ כל צרכו: [סידוק] דרך הבצק כשמחמיץ נעשה סדקים סדקים:

כקרני חגבים. סדק לכאן וסדק לכאן:

זה וזה האוכלו חייב כרת. דקרני חגבים נמי הוא סדוק. ואיזהו שיאור שפטור, זה שאין בו שום סדוק אבל הכסיפו פניו כאדם שעמדו שערותיו מתוך פחד [שפניו מכסיפין]. והלכה כחכמים: