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Mishnayos Nedarim Perek 6 Mishnah 2

נדרים פרק ו׳ משנה ב׳


In the case of one who vows that food cooked in a dish is forbidden to him, he is prohibited from deriving benefit only from food that is cooked by boiling it in a dish. However, if one said: That which enters into a dish is konam for me, and for that reason I will not taste it, he is prohibited from tasting anything cooked in a dish.

הַנּוֹדֵר מִמַּעֲשֵׂה קְדֵרָה, אֵינוֹ אָסוּר אֶלָּא מִמַּעֲשֵׂה רְתַחְתָּה. אָמַר, קוֹנָם הַיּוֹרֵד לַקְּדֵרָה שֶׁאֵינִי טוֹעֵם, אָסוּר בְּכָל הַמִּתְבַּשְּׁלִין בַּקְּדֵרָה:


ממעשה קדרה (cooked in a pot) – food made from flour that was heated in a pot. But the generall rule of he matter, regarding vows one goes according to the language of people according to the time and the place, and if there is a place that calls something roasted cooked, and something cooked roasted, a person who takes a vow from that which is cooked is forbidden with that which is roasted, and such in a similar manner to this. Bu if mst people call it this and a minority call it that, we don’t say – go after the majority, but rather it is a doubtful vow, and all doubtful vows are dealt with stringently.

ממעשה רתחתה. אוכל עשוי מקמח שהורתח בקדרה. וכללא דמלתא, בנדרים הלך אחר לשון בני אדם לפי הזמן והמקום, ואי איכא דוכתא דקרו לצלי מבושל ולמבושל צלי, הנודר מן המבושל אסור בצלי, וכן כל כיוצא בזה. ואי רובא קרי ליה הכי ומיעוטא קרי ליה הכי, לא אמרינן זיל בתר רובא אלא הוי ספק נדרים, וכל ספק נדרים להחמיר: