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Mishnayos Bava Metzia Perek 7 Mishnah 7

בבא מציעא פרק ז׳ משנה ז׳

7

In the case of one who hires a laborer to perform labor with his fourth-year fruit, such laborers may not eat the fruit. And if he did not inform them beforehand that they were working with fourth-year fruit, he must redeem the fruit and feed them. If his fig cakes broke apart and crumbled, so that they must be preserved again, or if his barrels of wine opened and he hired workers to reseal them, these laborers may not eat, as the work of the figs or wine had already been completed with regard to tithes, from which point a laborer may not eat them. And if he did not inform them, he must tithe the food and feed them.

הַשּׂוֹכֵר אֶת הַפּוֹעֲלִים לַעֲשׂוֹת בְּנֶטַע רְבָעִי שֶׁלּוֹ, הֲרֵי אֵלּוּ לֹא יֹאכְלוּ. אִם לֹא הוֹדִיעָן, פּוֹדֶה וּמַאֲכִילָן. נִתְפָּרְסוּ עִגּוּלָיו, נִתְפַּתְּחוּ חָבִיּוֹתָיו, הֲרֵי אֵלּוּ לֹא יֹאכְלוּ. אִם לֹא הוֹדִיעָן, מְעַשֵּׂר וּמַאֲכִילָן:

ז׳
Bartenura

נטע רבעי – fourth-year fruit of the tree, which are not eaten other than in Jerusalem or one redeems them and brings their monetary value (plus twenty percent) to Jerusalem.

נתפרסו עיגוליו – cakes of figs that became separated and works were hired to combine them, or jugs that opened up and workers were hired to seal them closed.

הרי לאו לא יאכלו – because their work had been completed and they were ready for tithing as they had become eatables forbidden pending the separation of sacred gifts.

נטע רבעי. פירות של אילן בשנה הרביעית, שאינן נאכלין אלא בירושלים או פודה אותן ומעלה הדמים לירושלים:

נתפרסו עיגוליו. עיגולי דבלה שנתפרדו ושכר פועלים לחברן, או חביות שנפתחו ושכר פועלים לסתמן:

הרי אלו לא יאכלו. שכבר נגמרו מלאכתם והוקבעו למעשר והרי הן טבל: