בבא מציעא ג׳:ט׳ - ג׳:י׳

לא יחדו לה הבעלים מקום – in the house of the bailee, to say to him: “lend me this corner.”

לצרכו – to use it

לצרכה – that was in a place that it is close to being broken.

אם משהניחה – that he completed his usage [of it], he placed it in a well-guarded place. Whether he carried it initially for his own needs, whether he carried it for its needs, he is exempt, since we say from he returned it, it is in the owners’ domain as [it was] originally, and concerning it, he is nothing other than an unpaid bailee and is exempt from its unavoidable accidents. And even though he did not inform its owners to say, I took it and returned it. The first part of our Mishnah [is according to] Rabbi Yishmael who said regarding a person who stole a lamb from the flock and [later] returned it to its place, that he is exempt for we do not require the knowledge of the owners. And that which teaches that the owners did not specify a place for it as he returned it to its place after it was used for his needs, that he is exempt, and even though he did not inform the owners, he did return it to its designated/unique place. But even if the owners did not designate a specific/unique place, that when he returned it, it was not to the designated/unique place, he is exempt, for since he returned it to the protected/guarded place, that we did not require the knowledge of the owners.

ובין שהניחה לצרכו חייב – this end [of the Mishnah] is attributed to Rabbi Akiva, who said that a person who steals a lamb from a flock and returned it to its place and it met with an accident, he [i.e., the person who stole it] is always liable, until he informs the owners that he stole [the lamb] and returned [it]. And here also, after he used it for his own needs, and became a thief, regarding it, even though he left it (i.e., the lamb) in a guarded place. And that it is taught at the end [of the Mishnah] , “that the owners designated a particular place, we say that it was not necessary; it was not necessary that they did not designate that he is liable when he placed [the lamb], after he used it for his own needs, for he did not place it in the designated place for it, but even if they (i.e., the owners) designated a place, when he returned and put in its place, he is liable, for we require the knowledge of the owners. And the beginning of the Mishnah is [according to] Rabbi Yishmael and the end of the Mishnah is [according to] Rabbi Akiva. And this is how we establish it in the Gemara.

צררן – in his kerchief/scarf

והפשילן לאחוריו – even though that this is high-level guarding, he is liable, for a person who carries deposited monies from place to place, they lack guarding other than in his hand, as it is written (Deuteronomy 14:24): “Wrap up the money (in your hand) [and take it with you to the place that the LORD your God has chosen].” Even though they are wrapped up, they will be “in your hand.” And if it is in the house, they lack [appropriate] guarding other than in the ground, or in the wall, in the handbreadth closest to the ceiling or the handbreadth closest to the ground. For it is not the manner of thieves to search there. But if he guarded it in another manner, he is negligent and liable, other than if initially, he made a condition with the depositor that for this condition he will accept the deposit, that he would not be liable for all of these forms of guardianship.

לבנו ולבתו הקטנים – but for adults, they take an oath that they guarded in the [appropriate] manner of bailees and are exempt. But we do not say regarding this that a bailee who transferred [the object] to another bailee is liable, for it is the way of a person to entrust what has been deposited in his hand – in the hand of his wife and his children. And all who make a deposit, with the knowledge that when he deposits something, that the one commissioned will give them into the hands of his wife and/or his children.