Keilim 7:6 - 8:1

כיצד משערין אותם – because the legs/pins are far from each other, and when an unclean reptile is found between them, we are not able to know if it is within the three [fingers] to the rim/lip and impure, or beyond the three [fingers] to the rim and pure for airspace for Rabbi Meir and for Rabbi Shimon, whether for contact and/or for airspace, therefore, one measures to this leg/pin three fingers from the rim/lip and similarly to the second and placer the cubit and draw [tracing] lines of the boundaries between them from one to the other, and this is called a כנה/putting a ruler between, measuring a straight line (or putting the base of the stone between them) and he draws lines, and from the tracing lines and inward is impure, that is, the place of the straight/ruled line, and from the tracing lines and outward is pure.

התנור שחצצו (the oven that was divided [by hangings/boards]) – that he made a partition in its mid-section and divided it until above from its top-most layer.

הכל טמא – even foods that are in the second side of the partition.

כוורת פחותה ופקוקה בקש (a defective bee-hive, which was repaired with stuffing of straw) – for this purpose, it (i.e., the Mishnah) took [the term] פחותה/defective, for it is not a vessel, for if were complete/full it would protect over the foods that are within it, for even a vessel that drips protects/saves, but here not it is not a vessel, it is a mere partition, and [the term] פקוקה בקש/stopped up with stuffing of straw – is taken [by the Mishnah] to add something new, for even though its defectiveness is stuffed with straw, it is not a vessel, and doesn’t protect the foods that are within it.

ומשולשת – hanging.

אם הצילה במת החמור – for a defective bee-hive that is repaired with the stuffing of straw divides in the face of defilement that is in the tent of a corpse, but even though its defilement is more grave than the defilement to a person or to vessels for a seven day defilement [period].

לא תציל בכלי חרס הקל – which does not defile other than foods and liquids.

שכן חולקים אהלים – for it is the manner for people to divide tents with partitions; therefore, the bee-hive is like a partition that saves/protects the tent of a corpse from defilement.

שאין חולקים כלי חרס – for there is no way to divide an earthenware vessel with a partition. Another explanation and essential: that we do divide tents for the dividing of tents with a partition has effect, for it is taught in the Mishnah in the Tractate Ohalot, in the Chapter סגוס עבה/A Thick Cloak (Chapter 15, Mishnah 4): “A house that was divided with boards or curtains, from the sides or from the roof beams – uncleanness is in the house; utensils that are within the partitioned-off area are clean.” But the division of the partition has no effect with earthenware vessels, for it is taught [in the Mishnah] regarding an oven here that was divided with boards or curtains, if an unclean reptile is found in one part, everything is impure. But the Halakha is not according to Rabbi Eliezer.