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ื”ืžืฉื ื” ื”ื™ื•ืžื™ืช ืฉืœ ื”ื™ื•ื

Temurah 6:1 - 6:2

The Mishnah Yomi for Thursday, November 6, 2031 is Temurah 6:1 - 6:2

๏ผœ ื”ื™ื•ื ื”ืงื•ื“ืื”ื™ื•ืืœืžื—ืจืช ๏ผž

ืžืฉื ื” ื

Mishnayos Temurah Perek 6 Mishnah 1

ืชืžื•ืจื” ืคืจืง ื•ืณ ืžืฉื ื” ืืณ

1
With regard to all animals whose sacrifice on the altar is prohibited, if they are intermingled with animals whose sacrifice is permitted, they prohibit the entire mixture of animals in any amount, regardless of the ratio of permitted to prohibited animals. These are the animals whose sacrifice is prohibited: An animal that copulated with a person, and an animal that was the object of bestiality, and the set-aside, and one that was worshipped, and an animal that was given as payment to a prostitute or as the price of a dog, or an animal crossbred from a mixture of diverse kinds, or an animal with a wound that will cause it to die within twelve months [tereifa], or an animal born by caesarean section. Which is the animal that is set-aside? It is an animal that is set aside for idol worship. The animal itself is prohibited, but that which is upon it, e.g., its jewelry and garments, is permitted to be sold in order to purchase an animal to be sacrificed. And which is the animal that was worshipped? It is any animal that a person worships as an object of idol worship. In this case, the sacrifice of both the animal itself and an animal purchased using the money from the sale of that which is upon it is prohibited. And the consumption of both this, the animal designated for idol worship, and that, the animal worshipped, is permitted.
ื›ึผึธืœ ื”ึธืึฒืกื•ึผืจึดื™ืŸ ืขึทืœ ื’ึผึทื‘ึผึตื™ ื”ึทืžึผึดื–ึฐื‘ึผึตื—ึท, ืื•ึนืกึฐืจึดื™ื ื›ึผึธืœ ืฉืึถื”ึตืŸ. ื”ึธืจื•ึนื‘ึตืขึท, ื•ึฐื”ึทื ึผึดืจึฐื‘ึผึธืข, ื•ึฐื”ึทืžึผึปืงึฐืฆึถื”, ื•ึฐื”ึทื ึผึถืขึฑื‘ึธื“, ื•ึฐืึถืชึฐื ึธืŸ, ื•ึผืžึฐื—ึดื™ืจ, ื•ึฐื”ึทื›ึผึดืœึฐืึทื™ึดื, ื•ึฐื”ึทื˜ึผึฐืจึตืคึธื”, ื•ึฐื™ื•ึนืฆึตื ื“ึนืคึถืŸ. ืึตื™ื–ึถื” ื”ื•ึผื ืžึปืงึฐืฆึถื”. ื”ึทืžึผึปืงึฐืฆึถื” ืœึทืขึฒื‘ื•ึนื“ึธื” ื–ึธืจึธื”. ื”ื•ึผื ืึธืกื•ึผืจ, ื•ึผืžึทื” ืฉึผืึถืขึธืœึธื™ื• ืžึปืชึผึธืจ. ืึตื™ื–ึถื”ื•ึผ ื ึถืขึฑื‘ึธื“. ื›ึผึนืœ ืฉืึถืขื•ึนื‘ึฐื“ึดื™ืŸ ืื•ึนืชื•ึน. ื”ื•ึผื ื•ึผืžึทื” ืฉึผืึถืขึธืœึธื™ื• ืึธืกื•ึผืจ. ื–ึถื” ื•ึธื–ึถื” ืžึปืชึผึธืจึดื™ืŸ ื‘ึผึทืึฒื›ึดื™ืœึธื”:
ืืณ
ื‘ืจื˜ื ื•ืจื

ื›ืœ ื”ืืกื•ืจื™ื ืœื’ื‘ื™ ืžื–ื‘ื— (all [animals] which are prohibited for the altar โ€“ that they are invalid for offering as a sacrifice. And you consider them and further.

ืืกื•ืจื™ืŸ ื‘ื›ืœ ืฉื”ืŸ (prohibit in any number at all [animals among which they are confused]) โ€“ and even if they were combined one in one-thousand, all of them are forbidden to the altar, if it was not known. And all of them are found that they are not known, except for the torn animal which is not found and is not known other that, as for example, the lion or the wolf attacked that are mixed with the vital organ perforated by a thorn.

ื”ืจื•ื‘ืข ื•ื”ื ืจื‘ืข ื•ื”ืžื•ืงืฆื” ื•ื”ื ืขื‘ื“ โ€“ they are ineligible for the altar. As it states in Scripture (Leviticus 22:25): โ€œfor they are mutilated, they have a defect,โ€ and it is taught in a Baraitha, every place where it states, โ€œthey are mutilated,โ€ is none other than unchastity and idolatry. Unchastity, as it is written (Genesis 6:12): โ€œfor all flesh had corrupted its ways on earth.โ€ Idolatry, as it is written (Deuteronomy 4:16): โ€œnot to act wickedly and make for yourselves a sculptured image [in any likeness whatever: the form of a man or a woman].โ€ The one (i.e., animal) that has sexual relations with a human being and the one (i.e., animal) with whom a human being has sexual relations that is taught in our Mishnah, as for example that he had sex or has sexual relations with an animal with one witness or by the owners, and is not stoned in this, but they are disqualified from being a sacrifice.

ืžื•ืงืฆื” โ€“ an animal that was set aside for idolatry. And it is not disqualified for being offed up until they should do with it an act for the purposes of idolatry, as for example, that the [non-Jewish] priests served it if it was a bull or sheared it if it was a sheep.

ื•ื ืขื‘ื“ โ€“ it is not prohibited to derive benefit even though he worshipped it, for living creatures are not prohibited to derive benefit when we serve them, but they are disqualified to the altar.

ื•ืืชื ืŸ ื•ืžื—ื™ืจ (and the harlotโ€™s hire and the price of a dog) โ€“ Scripture specifically disqualifies them (Deuteronomy 23:19): โ€œYou shall not bring the fee of a whore or the pay of a dog [into the house of the LORD your God in fulfillment of any vow, for both are abhorrent to the LORD your God].โ€

ื•ื›ืœืื™ื โ€“ a he-goat that comes upon a ewe.

ื•ื”ื˜ืจื™ืคื” โ€“ as it is written regarding tithes (Leviticus 27:32): โ€œ[All tithes of the herd or the flock] โ€“ of all that passes under the shepherdโ€™s staff,โ€ excluding the torn animal that does not pass [under the shepherdโ€™s staff] and the sacrifice of the altar is derived from the tithe of cattle.

ื•ื™ื•ืฆื ื“ื•ืคืŸ โ€“ that its mother was torn and they removed the fetus through the caesarian section, and we exclude it from Scripture as it is written (Leviticus 22:27): โ€œ[When an ox or a sheep or a goat] is bornโ€, excluding through caesarian section.

ื”ื•ื ืืกื•ืจ โ€“ for the altar.

ื•ืžื” ืฉืขืœื™ื• ืžื•ืชืจ โ€“ for that is not worshipped.

ื”ื•ื ื•ืžื” ืฉืขืœื™ื• ืืกื•ืจ โ€“ it is prohibited for the altar, but is permitted even for eating, as it will be mentioned nearby. But what is upon it, the jewelry that is upon it are prohibited from deriving benefit for they were worshipped and they have on them the grasp of a human hand.

ื›ืœ ื”ืืกื•ืจื™ืŸ ืœื’ื‘ื™ ืžื–ื‘ื—. ืฉื”ืŸ ืคืกื•ืœื™ื ืœื”ืงืจื‘ื”. ื•ืงื—ืฉื™ื‘ ืœื”ื• ื•ืื–ื™ืœ:

ืื•ืกืจื™ืŸ ื‘ื›ืœ ืฉื”ืŸ. ื•ืืคื™ืœื• ื ืชืขืจื‘ื• ืื—ื“ ื‘ืืœืฃ ื›ื•ืœืŸ ืืกื•ืจื™ื ืœืžื–ื‘ื—, ืื ืื™ื ื• ื ื™ื›ืจ. ื•ื›ื•ืœื”ื• ืžืฉื›ื—ืช ืœื” ื“ืื™ืŸ ื ื™ื›ืจื™ื, ื—ื•ืฅ ืžืŸ ื”ื˜ืจื™ืคื” ื“ืœื ืžืฉื›ื—ืช ืœื” ืฉืื™ื ื” ื ื™ื›ืจืช ืืœื ื›ื’ื•ืŸ ืฉื ืชืขืจื‘ื” ื“ืจื•ืกืช ื”ืืจื™ ื•ื”ื–ืื‘ ื‘ื ืงื•ื‘ืช ื”ืงื•ืฅ:

ื”ืจื•ื‘ืข ื•ื”ื ืจื‘ืข ื•ื”ืžื•ืงืฆื” ื•ื”ื ืขื‘ื“. ืคืกื•ืœื™ืŸ ืœืžื–ื‘ื—. ื“ืืžืจ ืงืจื (ื•ื™ืงืจื ื›ืดื‘:ื›ืดื”) ื›ื™ ืžืฉื—ืชื ื‘ื”ื ืžื•ื ื‘ื, ื•ืชื ื™ื, ื›ืœ ืžืงื•ื ืฉื ืืžืจ ืžืฉื—ืชื ืื™ื ื• ืืœื ืขืจื•ื” ื•ืขื‘ื•ื“ื” ื–ืจื”. ืขืจื•ื”, ื“ื›ืชื™ื‘ (ื‘ืจืืฉื™ืช ื•ืณ:ื™ืดื‘) ื›ื™ ื”ืฉื—ื™ืช ื›ืœ ื‘ืฉืจ ืืช ื“ืจื›ื•. ืขื‘ื•ื“ื” ื–ืจื”, ื“ื›ืชื™ื‘ (ื“ื‘ืจื™ืค ื“ืณ) ืคืŸ ืชืฉื—ื™ืชื•ืŸ ื•ืขืฉื™ืชื ืœื›ื ืคืกืœ. ื•ืจื•ื‘ืข ื•ื ืจื‘ืข ื“ืชื ืŸ ื‘ืžืชื ื™ืชื™ืŸ, ื›ื’ื•ืŸ ื“ืจื•ื‘ืข ืื• ื ืจื‘ืข ืขืœ ืคื™ ืขื“ ืื—ื“ ืื• ืขืœ ืคื™ ื”ื‘ืขืœื™ื, ื“ืื™ื ื” ื ืกืงืœืช ื‘ื›ืš ืื‘ืœ ืคืกื•ืœื•ืช ื”ืŸ ืœืงืจื‘ืŸ:

ืžื•ืงืฆื”. ื‘ื”ืžื” ืฉื”ืงืฆื•ื” ืœืขื‘ื•ื“ื” ื–ืจื”. ื•ืื™ื ื” ืคืกื•ืœื” ืœื”ืงืจื‘ื” ืขื“ ืฉื™ืขืฉื• ื‘ื” ืžืขืฉื” ืœืฉื ืขื‘ื•ื“ื” ื–ืจื”, ื›ื’ื•ืŸ ืฉืขื‘ื“ื• ื‘ื• ื”ื›ื•ืžืจื™ื ืื ื”ื•ื ืฉื•ืจ ืื• ื’ื–ื–ื•ื”ื• ืื ื”ื•ื ืฉื”:

ื•ื ืขื‘ื“. ืื™ื ื• ืืกื•ืจ ื‘ื”ื ืื” ืืขืดืค ืฉืขื‘ื“ื•ื”ื•, ืฉืื™ืŸ ื‘ืขืœื™ ื—ื™ื™ื ื ืืกืจื™ื ื‘ื”ื ืื” ื›ืฉืขื•ื‘ื“ื™ื ืื•ืชืŸ, ืื‘ืœ ื ืคืกืœื™ื ืœืžื–ื‘ื—:

ื•ืืชื ืŸ ื•ืžื—ื™ืจ. ื‘ื”ื“ื™ื ืคืกืœื™ื ื”ื• ืงืจื (ืฉื ื›ืดื’) ืœื ืชื‘ื™ื ืืชื ืŸ ื–ื•ื ื” ื•ืžื—ื™ืจ ื›ืœื‘:

ื•ื›ืœืื™ื. ืชื™ืฉ ื”ื‘ื ืขืœ ื”ืจื—ืœ:

ื•ื”ื˜ืจื™ืคื”. ื“ื›ืชื™ื‘ ื‘ืžืขืฉืจ (ื•ื™ืงืจื ื›ืดื–:ืœืดื‘) ื›ืœ ืืฉืจ ื™ืขื‘ื•ืจ ืชื—ืช ื”ืฉื‘ื˜, ืคืจื˜ ืœื˜ืจื™ืคื” ืฉืื™ื ื” ืขื•ื‘ืจืช, ื•ืงืจื‘ืŸ ืžื–ื‘ื— ื™ืœื™ืฃ ืžืžืขืฉืจ ื‘ื”ืžื”:

ื•ื™ื•ืฆื ื“ื•ืคืŸ. ืฉื ืงืจืขื” ืืžื• ื•ื”ื•ืฆื™ืื• ื”ืขื•ื‘ืจ ื“ืจืš ื”ื“ื•ืคืŸ. ื•ืžืขื˜ื™ื ืŸ ืžืงืจื ื“ื›ืชื™ื‘ (ืฉื ื›ืดื‘) ื›ื™ ื™ื•ืœื“, ืคืจื˜ ืœื™ื•ืฆื ื“ื•ืคืŸ:

ื”ื•ื ืืกื•ืจ. ืœืžื–ื‘ื—:

ื•ืžื” ืฉืขืœื™ื• ืžื•ืชืจ. ื“ื”ื ืœื ื ืขื‘ื“:

ื”ื•ื ื•ืžื” ืฉืขืœื™ื• ืืกื•ืจ. ื”ื•ื ืืกื•ืจ ืœืžื–ื‘ื—, ื•ืžื•ืชืจ ืืคื™ืœื• ื‘ืื›ื™ืœื”, ื›ื“ืœืงืžืŸ ื‘ืกืžื•ืš. ื•ืžื” ืฉืขืœื™ื•, ืชื›ืฉื™ื˜ื™ื ืฉืขืœื™ื•, ืืกื•ืจื™ืŸ ื‘ื”ื ืื” ืฉื”ืจื™ ื ืขื‘ื“ื• ื•ื™ืฉ ื‘ื”ืŸ ืชืคื™ืกืช ื™ื“ื™ ืื“ื:

ื–ื” ื•ื–ื”. ื”ืžื•ืงืฆื” ื•ื”ื ืขื‘ื“:

ืžืฉื ื” ื‘

Mishnayos Temurah Perek 6 Mishnah 2

ืชืžื•ืจื” ืคืจืง ื•ืณ ืžืฉื ื” ื‘ืณ

2
And which is the case of an animal used as payment to a prostitute, which is prohibited as a sacrifice? It is the case of one who says to a prostitute: Here is this lamb as your fee. Even if they were one hundred lambs that he gave her, all of them are considered as payment to a prostitute and are prohibited. And likewise, in the case of one who says to another: Here is this lamb and in return your maidservant will lie with my slave and engage in intercourse with him, Rabbi Meir says: Its halakhic status is not that of payment to a prostitute, and the Rabbis say: Its halakhic status is that of payment to a prostitute.
ืึตื™ื–ึถื”ื•ึผ ืึถืชึฐื ึธืŸ. ื”ึธืื•ึนืžึตืจ ืœึฐื–ื•ึนื ึธื”, ื”ึตื ืœึดื™ืšึฐ ื˜ึธืœึถื” ื–ึถื” ื‘ึดืฉื‚ึฐื›ึธืจึตืšึฐ, ืึฒืคึดืœึผื•ึผ ืžึตืึธื”, ื›ึผึปืœึผึธืŸ ืึฒืกื•ึผืจึดื™ืŸ. ื•ึฐื›ึตืŸ ื”ึธืื•ึนืžึตืจ ืœึทื—ึฒื‘ึตืจื•ึน, ื”ึตื ืœึฐืšึธ ื˜ึธืœึถื” ื–ึถื” ื•ึฐืชึธืœึดื™ืŸ ืฉืึดืคึฐื—ึธืชึฐืšึธ ืึตืฆึถืœ ืขึทื‘ึฐื“ึผึดื™, ืจึทื‘ึผึดื™ ืื•ึนืžึตืจ, ืึตื™ื ื•ึน ืึถืชึฐื ึธืŸ. ื•ึทื—ึฒื›ึธืžึดื™ื ืื•ึนืžึฐืจึดื™ื, ืึถืชึฐื ึธืŸ:
ื‘ืณ
ื‘ืจื˜ื ื•ืจื

ื”ืื•ืžืจ ืœื–ื•ื ื” โ€“ whether she is a heathen woman or an Israelite woman, and it shall be one of those liable for violating a negative commandment and one doesnโ€™t have to say from one who is liable for extirpation and death by the Jewish court. But the hire of a harlot of a free woman, and she is an Israelite, is not disqualified for the Altar, for this is not the hire of a harlot, for she is not forbidden from marrying into the priesthood with this sexual act. And similarly, the hire [of a harlot] that was given as wife to a man is not disqualified, but a male hire, is disqualified.

ืืคื™ืœื• ืžืื” ื›ื•ืœืŸ ืืกื•ืจื™ื โ€“ he made a condition with her to give her one lamb as her hire and sent her even one-hundred, we donโ€™t say that one that I will give with her will be a hire [for harlot] and these others are all a gift, but all of them are considered hire for harlot and prohibited [as an offering].

ื•ืชืœื™ืŸ ืฉืคื—ืชืš ืืฆืœ ืขื‘ื“ื™ โ€“ we are speaking of my Hebrew slave who does not have a wife and children, for his master does not have permission to provides to him a Canaanite maid servant to beget from her slaves because he didnโ€™t have a wife from the outset. Therefore, her being a hire for harlotry is prohibited according to the words of the Sages. But Rabbi [Judah the Prince] who stated that it is not the hire of a harlot, he doesnโ€™t hold this reasoning, for certainly even if he lacks a wife and children, his master provides for him a Canaanite maid servant. Alternatively, even if he holds this reasoning, he holds that since a Hebrew slave was permitted from its general rule with a Canaanite maid servant, it is not considered a hire of a harlot. But the Halakha is not according to Rabbi [Judah the Prince].

ื”ืื•ืžืจ ืœื–ื•ื ื”. ืื—ืช ื ื›ืจื™ืช ื•ืื—ืช ื™ืฉืจืืœื™ืช, ื•ื”ื•ื ืฉืชื”ื™ื” ืžื—ื™ื™ื‘ื™ ืœืื•ื™ืŸ ื•ืื™ืŸ ืฆืจื™ืš ืœื•ืžืจ ืžื—ื™ื™ื‘ื™ ื›ืจื™ืชื•ืช ื•ืžื™ืชื•ืช ื‘ื™ืช ื“ื™ืŸ. ืื‘ืœ ืืชื ืŸ ืฉืœ ืคื ื•ื™ื” ื•ื”ื™ื ื™ืฉืจืืœื™ืช ืื™ื ื• ืคืกื•ืœ ืœืžื–ื‘ื—, ื“ืื™ืŸ ื–ื” ืืชื ืŸ ื–ื•ื ื”, ืฉื”ืจื™ ืœื ื ืืกืจื” ืœื›ื”ื•ื ื” ื‘ื‘ื™ืื” ื–ื•. ื•ื›ืŸ ืืชื ืŸ ืฉื ืชื ื” ืืฉื” ืœืื™ืฉ, ืื™ื ื• ืคืกื•ืœ. ืื‘ืœ ืืชื ืŸ ื–ื›ืจ, ืคืกื•ืœ:

ืืคื™ืœื• ืžืื” ื›ื•ืœืŸ ืืกื•ืจื™ื. ื”ืชื ื” ืขืžื” ืœืชืช ืœื” ื˜ืœื” ืื—ื“ ื‘ืืชื ื ื” ื•ืฉืœื— ืœื” ืืคื™ืœื• ืžืื”, ืœื ืืžืจื™ื ืŸ ื—ื“ ื“ืืชื ื™ ืขืžื” ื”ื•ื™ ืืชื ืŸ ื•ื”ื ืš ืื—ืจื™ื ื™ ื›ื•ืœื ืžืชื ื”, ืืœื ื›ื•ืœื”ื• ื—ืฉื™ื‘ื™ ืืชื ืŸ ื•ืืกื•ืจื™ืŸ:

ื•ืชืœื™ืŸ ืฉืคื—ืชืš ืืฆืœ ืขื‘ื“ื™. ื‘ืขื‘ื“ ืขื‘ืจื™ ืฉืื™ืŸ ืœื• ืืฉื” ื•ื‘ื ื™ื ืžื™ื™ืจื™, ืฉืื™ืŸ ืจืฉื•ืช ื‘ื™ื“ ืจื‘ื• ืœืžืกื•ืจ ืœื• ืฉืคื—ื” ื›ื ืขื ื™ืช ืœื”ื•ืœื™ื“ ืžืžื ื” ืขื‘ื“ื™ื ื›ื™ื•ืŸ ืฉืœื ื”ื™ืชื” ืœื• ืืฉื” ืžืชื—ืœื”, ื”ืœื›ืš ืืชื ื ื” ืืกื•ืจ ืœื“ื‘ืจื™ ื—ื›ืžื™ื. ื•ืจื‘ื™ ื“ืืžืจ ืœื ื”ื•ื™ ืืชื ืŸ, ืœื™ืช ืœื™ื” ื”ืื™ ืกื‘ืจื, ื“ื•ื“ืื™ ืืคื™ืœื• ืื™ืŸ ืœื• ืืฉื” ื•ื‘ื ื™ื ืจื‘ื• ืžื•ืกืจ ืœื• ืฉืคื—ื” ื›ื ืขื ื™ืช. ืื™ ื ืžื™, ืืคื™ืœื• ืื™ืช ืœื™ื” ื”ืื™ ืกื‘ืจื, ืกื‘ืจ ื”ื•ืื™ืœ ื•ืขื‘ื“ ืขื‘ืจื™ ื”ื•ืชืจ ืžื›ืœืœื• ื‘ืฉืคื—ื” ื›ื ืขื ื™ืช, ืœื ื—ืฉื™ื‘ ืืชื ืŸ ื–ื•ื ื”. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจื‘ื™:

ืฉืืœื•ืช ื ืคื•ืฆื•ืช ืขืœ ืžืฉื ื” ื™ื•ืžื™ืช

ืขื“ื™ื™ืŸ ื™ืฉ ืœื›ื ืฉืืœื”? ืฆืจื• ืงืฉืจ