שבת ט׳:ז׳ - י׳:א׳

הרוכלין - those who sell spices for the decoration of women and they have small boxes for the stones of the spices.

אינו חייב אלא חטאת אחת – all of them are one “taking out.”

פחות מכגרוגרת – even though all the foods, their measure is like a dried-fig’s bulk, these, since they exist for planting even with less that a dried-fig’s bulk, they are liable, but the Halakha is not according to Rabbi Yehuda ben Beteyra who said five.

זרע קשואין – it is more important than the other seeds of the garden, and similarly, the seeds of gourds and the seeds of Egyptian beans, and he calls them “Fasli” in the foreign language.

חגב חי כל שהוא – we hide it for a small child to play with it.

מת כגרוגרת – like the law for other food stuffs.

צפורת כרמים – a bird that is found between the male palm-trees.

בין חיה בין מתה כל שהוא – for we make from it a medication to make bright and to make wise.

חגב חי טמא כל שהוא – but the first Tanna/teacher holds that if it is ritually impure, we don’t put it away for a young child, lest he come and eat it, but the Halakha is not according to Rabbi Yehuda.

המצניע – prior to Shabbat

לזרע ולדוגמא – to demonstrate that he has artist’s materials and that [people] will buy from him.

ולרפואה – and he forgot on Shabbat why he had stored them away and merely took them out, he is culpable however small the amount, for on the first thought he took it out and considering it.

Rather the amount of every measurement that is described here.

חזר והכניסו – he who stored it away less than its prescribed quantity and removed it, if he considered it that it wasn’t to sow it and then went back and brought it in.

אינו חייב – in his bringing this in other than if it has the complete prescribed quantity for since he had considered not to so it, his intention was nullified and he is like any person.