שביעית ט׳:ח׳ - ט׳:ט׳

והגיע שעת הביעור – the time of removal of he produce/produce according to their place, as is taught in the Mishnah above (Tractate Sheviit, Chapter 9, Mishnah 2): “Three regions with respect [to the laws] of removal, and in the Baraita (Tractate Pesahim 53a), we taught, that one consumes grapes until Passover, olives until Shavuot and dried figs until Hanukkah, dates until Purim and all of them of the Eighth Year. And these periods with mere [produce], if it was used up for the beasts of the field or not, but if it is known, everything is according to what had been used up.

מחלקן מזון שלש סעודות לכל אחד ואחד – from the men of the house, and afterwards, he distributes to his neighbors, to his relatives and to his acquaintances; and he removes and places it on the entrance of his house and states: “Our brethren of the House of Israel: He who needs to take should take.”

ועניים אוכלים אחר הביעור אבל לא עשירים – as it is written (Exodus 23:11): “[but in the seventh you shall let it rest and lie fallow.] Let the needy among your people eat of it, and what they leave let the wild beasts eat.”

אחד עניים ואחד עשירים – they call concerning him (Exodus 23:11): “Let the needy” and also your people. And the Halakha is according to Rabbi Yossi.

רבי אליעזר אומר ינתנו לאוכליהן – even though these fruits/produce were gathered with permission to eat them in the Sanctity of the Seventh Year, nevertheless, Rabbi Eliezer holds that it is forbidden to the one who gave him these fruit/produce to eat them alone, but rather, they would give them that they should consume it, he with the others, for Rabbi Eliezer, according to his reasoning who holds like the School of Shammai, as they stated (above, Chapter 4, Mishnah 2), that it is forbidden to eat the produce/fruit of the Seventh Year as a favor, meaning to say, to attach merit to whom that he gives him the Seventh Year produce that the All-Merciful made ownerless, therefore, the one who gave him Seventh Year produce as a gift, or that it fell to him inheritance, it is forbidden that he should eat them alone, and not to attach merit to whomever has bequeathed them to him, or that gave them to him as a gift, but rather, he should eat them with others in order that he not eat Seventh Year produce as a favor.

וחכ"א אין החוטא נשכר – The Sages, according to the words of Rabbi Eliezer stated this to hi, for us, it is permitted to eat the Seventh Year produce, whether as a favor or not as a favor, but rather, to you, who stated that it is prohibited to eat Seventh Year produce as a favor, how that you say that they should be given to o those who would eat it and that you permitted to whomever that they gave him Seventh Year produce as a gift to eat them with others, for haven’t we found that the sinner is benefits/is rewareded when he eats them with other people, and the law gives an account according to you woulds that they should be sold to those who eat it that he pay his debt to them what they are worth in order that the sinner not benefit [by being given such produce to eat] and the money would be ivided to all people. But the Halakha is not according to Rabbi Eliezer.

האוכל מעיסת שביעית עד שלא הורמה לתה חייב מיתה – that you should not say that there is no Hallah in the Seventh year, as it is written (Leviticus 25:6): “for eating it” but not for burning it and Hallah, if it is defiled, requires burning, it comes to tell us that the Torah stated (Numbers 15:20) that: “as the first yield of your baking,” from whatever dough that will become Hallah you should offer as a heave offering.