Sheviis 2:1 - 2:2

עד אימתי. שדה הלבן – a field of grain and pulse/beans where there is no tree in it.

הליחה – moisture of the ground on account of the rains.

מקשאות ומדלעות (late vegetables or fruits) – cucumbers and gourds, but from then and onward, it appears like repairing his field for the needs of the Seventh year.

נתת תורת כל אחד בידו – this one says that the moisten was used up within my own, and that one says that the moistness was not used up within my own.

אלא בשדה לבן – for he would ultimately sow it after the plowing and he needs to have most of its moistness existing , they do not plow other than until Passover.

ושדה אילן – which is planted already and there is no need that it most if of its moistness exists, for they don’t plow it other than in order that the rains will fall in the depths of the bground, therefore, they plow it until Shavuot/Atzeret. But all of these Mishnayot are superseded as we stated above in the first chapter, for Rabban Gamaliel and his court resolved about these two periods which are Passover and Atzeret/Shavuot and nullified them, and it is permitted to plow until Rosh Hashanah of the Seventh Year.

מזבלין – they bring in to them manure.

מעדרים (hoe) – they dig at the roots of the trees, for every thing that is for the needs of the fruit of the Sixth Year, is permissible with the time added to (I.e., the supplement) to the Seventh Year, and something that is not other than for the need of repair of the tree is prohibited, unless it is something that even in the Seventh Year itself that ists prohibition is ot other than from the words of the Scribes, but in the supplement/time added to the Seventh Year, they did not make a decree.

בית השלחין (a field which needs irrigation) – the rain water is not enough for it and one must water it. The Aramaic Targum/translation of (Genesis 25:29): “[Esau came in from the open,] famished (i.e., tired), he is tired (in Aramaic).

מיבלין – they cut the withered twigs, warts that appear on the tree.

מפרקין – release [the too- luxuriant growth of] leaves from the tree in order to lighten it.

מאבקין – roots that are revealed, they cover them with dust.

מעשנין (fumigate) – underneath the tree to kill the worms growing on it.

אף נוטל את העלין – on the Seventh Year itself, but the First Tanna/teacher did not say other than releasing the [overly luxirant growth of] leaves in the time added to/the supplement to the Seventh Year alone. But the Halakha is not according to Rabbi Shimon.