טבול יום ג׳:ב׳ - ג׳:ג׳

ירק של תרומה שנתנו בקערה או באלפס וביצה טרופה (a vegetable of heave-offering that was placed in a bowl or in a tightly covered pot

and a beaten egg) – in a dish, that the white of the egg and the yolk/yellow of the egg were mixed together and placed on top of the vegetable.

ונגע טבול יום בביצה – even though it is not consecrated. For heave-offering does not belong in an egg, and a person who had immersed himself that day/Tevul Yom does not invalidate something that is not consecrated. Nevertheless, there is a connection/junction, and the vegetable is invalidated as if he had touched it. But however, he did not invalidate ought other than the stalk/stem that is corresponding to/over against the touch of his hand. But all of the rest of the stalks/stems are ritually pure.

כל הסדר העליון (all the entire upper row) – the upper stems/stalks that the egg is upon them. But the Halakha is not according to Rabbi Yossi.

ואם היה כמין כובע – that on account of the cooking, the egg became swollen and became like the hat of a vegetable and it is hollow underneath it.

לפס – like a tightly covered pot, like a kind of a pan that they make a cooked dish in. And this egg is cooked with the heave-offering that is invalidated by a person who had immersed himself that day/Tevul Yom.

מן השפה – [from the rim] of tightly covered pot and inward, the streak of the egg is considered as a connection, and if the person who had immersed himself that day/Tevul Yom had touched there, everything is ritually defiled. But if the streak [of the egg] that goes from the rim of the tightly covered pot and outward, it is not concerned to be a connection.

וכל שנקלף עמו – that is what goes up with the streak, it is a connection and not more. Rabbi Yossi is [judged as] lenient and such is proven in the Tosefta (see Tractate Tevul Yom, Chapter 2, Halakha 10). But the Halakha is not according to Rabbi Yossi.

וכן בקטניות – its law is like that of the egg.