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ื”ืžืฉื ื” ื”ื™ื•ืžื™ืช ืฉืœ ื”ื™ื•ื

Oholos 7:1 - 7:2

The Mishnah Yomi for Thursday, October 1, 2026 is Oholos 7:1 - 7:2

๏ผœ ื”ื™ื•ื ื”ืงื•ื“ืื”ื™ื•ืืœืžื—ืจืช ๏ผž

ืžืฉื ื” ื

Mishnayos Oholos Perek 7 Mishnah 1

ืื”ืœื•ืช ืคืจืง ื–ืณ ืžืฉื ื” ืืณ

1
If there is uncleanness in a wall, in a space of one cubic handbreadth, all upper stories above it, even if there are ten of them, are unclean. If there was a single upper story [built] over two houses, that one becomes unclean but all upper stories above it remain clean. [In a] beach- wall, uncleanness cleaves upwards and downward. [With regard to] a solid tomb monument, a person who touches it from the side remains clean, since [its] uncleanness cleaves upwards and downwards. But if there was a [free] space of a cubic handbreadth in the place where the uncleanness was, a person touching it anywhere becomes unclean, because it is like a closed grave. If he supported sukkot on [the monument] they become unclean. Rabbi Judah declares them clean.
ื”ึทื˜ึผึปืžึฐืึธื” ื‘ึทื›ึผึนืชึถืœ, ื•ึผืžึฐืงื•ึนืžึธื”ึผ ื˜ึถืคึทื— ืขึทืœ ื˜ึถืคึทื— ืขึทืœ ืจื•ึผื ื˜ึถืคึทื—, ื›ึผึธืœ ื”ึธืขึฒืœึดื™ึผื•ึนืช ืฉืึถืขึทืœ ื’ึผึทื‘ึผึธื”ึผ, ืึฒืคึดืœึผื•ึผ ื”ึตืŸ ืขึถืฉื‚ึถืจ, ื˜ึฐืžึตืื•ึนืช. ื”ึธื™ึฐืชึธื” ืขึฒืœึดื™ึผึธื” ืึทื—ึทืช ืขึทืœ ื’ึผึทื‘ึผึตื™ ืฉืึฐื ึตื™ ื‘ึธืชึผึดื™ื, ื”ึดื™ื ื˜ึฐืžึตืึธื”, ื•ึฐื›ึธืœ ื”ึธืขึฒืœึดื™ึผื•ึนืช ืฉืึถืขึทืœ ื’ึผึทื‘ึผึธื”ึผ, ื˜ึฐื”ื•ึนืจื•ึนืช. ื›ึผึนืชึถืœ ืฉืึธื ึดื™ืช, ื˜ึปืžึฐืึธื” ื‘ื•ึนืงึทืขึทืช ื•ึฐืขื•ึนืœึธื”, ื‘ึผื•ึนืงึทืขึทืช ื•ึฐื™ื•ึนืจึธื“ึถืช. ื ึถืคึถืฉื ืึฒื˜ื•ึผืžึธื”, ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผึธื”ึผ ืžึดืŸ ื”ึทืฆึผึฐื“ึธื“ึดื™ืŸ, ื˜ึธื”ื•ึนืจ, ืžึดืคึผึฐื ึตื™ ืฉืึถื˜ึผึปืžึฐืึธื” ื‘ื•ึนืงึทืขึทืช ื•ึฐืขื•ึนืœึธื”, ื‘ึผื•ึนืงึทืขึทืช ื•ึฐื™ื•ึนืจึธื“ึถืช. ืึดื ื”ึธื™ึธื” ืžึฐืงื•ึนื ื”ึทื˜ึผึปืžึฐืึธื” ื˜ึถืคึทื— ืขึทืœ ื˜ึถืคึทื— ืขึทืœ ืจื•ึผื ื˜ึถืคึทื—, ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผึธื”ึผ ืžึดื›ึผึธืœ ืžึธืงื•ึนื, ื˜ึธืžึตื, ืžึดืคึผึฐื ึตื™ ืฉืึถื”ึดื™ื ื›ึฐืงึถื‘ึถืจ ืกึธืชื•ึผื. ืกึธืžึทืšึฐ ืœึธื”ึผ ืกึปื›ึผื•ึนืช, ื˜ึฐืžึตืื•ึนืช. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืžึฐื˜ึทื”ึตืจ:
ืืณ
ื‘ืจื˜ื ื•ืจื

ื”ื˜ื•ืžืื”. ืฉืขืœ ื’ื‘ื” -that are on top of the wall.

ื˜ืžืื•ืช โ€“ for the wall serves them, and the heads of he beams of the upper room are inserted/stuck in the wall and he wall is high and it is a partition for all of the upper rooms for this one is higher than that one. And especially when the place of defilement is a handbreadth by a handbreadth, for all of the wall is considered like a sealed grave and it brings the defilement to all of the upper rooms. But the wall is not judged half by half because it doesnโ€™t have even a chip/split to the side of the upper room.

ืขืœื™ื” ืื—ืช ื‘ื ื•ื™ื” ืขืœ ื’ื‘ื™ ืฉื ื™ ื‘ืชื™ื โ€“ [that this wall forms a partition between the two houses] and he upper room is built on top of both of them (i.e., the houses).

ื”ื™ื ื˜ืžืื” โ€“ the first upper room, that this wall reaches until the concrete of stone chippings covering the ceiling of the lower story and serving as a flooring for the upper story but the defilement bursts forth and ascends in it.

ื•ื›ืœ ื”ืขืœื™ื•ืช ืฉืขืœ ื’ื‘ื” ื˜ื”ื•ืจื•ืช โ€“ for the concrete of stone chippings covering the ceiling of the lower story and serving as flooring for the upper story/ืžืขื–ื™ื‘ื” that is upon it interposes.

ื›ื•ืชืœ ื”ืฉื•ื ื™ืช โ€“ a wall that is built in the place that sea reaches at the time that it continually stirs up.

ื˜ื•ืžืื” ื‘ื•ืงืขืช ื•ืขื•ืœื” โ€“ if there is defilement underneath it, this wall does not defile all of its surroundings, because there is no cavity of a handbreadth.

ื ืคืฉ ืื˜ื•ืžื” (a solid tomb-structure โ€“ to which there is no access) -a marker that they build on the grave to indicate the neighborhood of an unclean place, and that which is filled up is built upon the defilement itself but the corpse is not buried in bier in order that there will have a cavity of a handbreadth.

ื›ืงื‘ืจ ืกืชื•ื โ€“ that defiles all of its surroundings through contact.

ืกืžืš ืœื” ืกื•ื›ื•ืช โ€“ it refers to the solid tomb-structure/ื ืคืฉ ืื˜ื•ืžื” referred to above, that we state that a person who comes in contact with it from the sides is ritually pure, but if he made for this marking put up to indicate the neighborhood of an unclean place Sukkot similar to a lintel, this Sukkah is impure, because it is similar to the tent of a corpse.

ื•ืจ' ื™ื”ื•ื“ื” ืžื˜ื”ืจ โ€“ since it is from the sides. Bu the Halakha is not according to Rabbi Yehuda.

ื”ื˜ื•ืžืื”. ืฉืขืœ ื’ื‘ื”. ืฉืขืœ ื’ื‘ื™ ื”ื›ื•ืชืœ:

ื˜ืžืื•ืช. ืฉื”ื›ื•ืชืœ ืžืฉืžืฉ ืœื”ืŸ ื•ืจืืฉื™ ืงื•ืจื•ืช ื”ืขืœื™ื” ืชื—ื•ื‘ื•ืช ื‘ื›ื•ืชืœ ื•ื”ื›ื•ืชืœ ื’ื‘ื•ื” ื•ื”ื•ื™ ืžื—ื™ืฆื” ืœื›ืœ ื”ืขืœื™ื•ืช ืฉื–ื• ืœืžืขืœื” ืžื–ื•. ื•ื“ื•ืงื ื›ืฉืžืงื•ื ื”ื˜ื•ืžืื” ื˜ืคื— ืขืœ ื˜ืคื—, ื“ื ื—ืฉื‘ ื›ืœ ื”ื›ื•ืชืœ ื›ืงื‘ืจ ืกืชื•ื ื•ืžื‘ื™ื ืืช ื”ื˜ื•ืžืื” ืœื›ืœ ื”ืขืœื™ื•ืช, ืื‘ืœ ืื™ืŸ ืฉื ื˜ืคื— ืขืœ ื˜ืคื—, ื‘ื•ืงืขืช ื›ื ื’ื“ื”, ื•ื”ืฆื“ื“ื™ื ื˜ื”ื•ืจื™ื. ื•ืื™ืŸ ื”ื›ื•ืชืœ ื ื™ื“ื•ืŸ ืžื—ืฆื” ืขืœ ืžื—ืฆื” ื›ื™ื•ืŸ ื“ืืคื™ืœื• ืกื“ืง ืœื™ื›ื ืœืฆื“ ื”ืขืœื™ื•ืช:

ืขืœื™ื” ืื—ืช ื‘ื ื•ื™ื” ืขืœ ื’ื‘ื™ ืฉื ื™ ื‘ืชื™ื. [ืฉื›ื•ืชืœ ื–ื” ืžืคืกื™ืง ื‘ื™ืŸ ืฉื ื™ ื”ื‘ืชื™ื] ื•ืขืœื™ื” ื‘ื ื•ื™ื” ืขืœ ื’ื‘ื™ ืฉื ื™ื”ื:

ื”ื™ื ื˜ืžืื”. ืขืœื™ื” ื”ืจืืฉื•ื ื”, ืฉื”ื›ื•ืชืœ ื”ื”ื•ื ืžื’ื™ืข ืขื“ ื”ืžืขื–ื™ื‘ื” ื•ื”ื˜ื•ืžืื” ื‘ื•ืงืขืช ื‘ื”:

ื•ื›ืœ ื”ืขืœื™ื•ืช ืฉืขืœ ื’ื‘ื” ื˜ื”ื•ืจื•ืช. ื“ืžืขื–ื™ื‘ื” ืฉืขืœื™ื” ื—ื•ืฆืฆืช:

ื›ื•ืชืœ ื”ืฉื•ื ื™ืช. ื›ื•ืชืœ ื”ื‘ื ื•ื™ ื‘ืžืงื•ื ืฉื”ื™ื ืžื’ื™ืข ืฉื ื‘ืขืช ืฉื”ื•ืœืš ื•ืกื•ืขืจ:

ื˜ื•ืžืื” ื‘ื•ืงืขืช ื•ืขื•ืœื”. ืื ื™ืฉ ื˜ื•ืžืื” ืชื—ืชื™ื• ืื™ืŸ ื”ื›ื•ืชืœ ื”ื”ื•ื ืžื˜ืžื ื›ืœ ืกื‘ื™ื‘ื™ื•, ืœืคื™ ืฉืื™ืŸ ืฉื ื—ืœืœ ื˜ืคื—:

ื ืคืฉ ืื˜ื•ืžื”. ืฆื™ื•ืŸ ืฉื‘ื•ื ื™ื ืขืœ ื”ืงื‘ืจ, ื•ื”ื•ื ืื˜ื•ื ืฉื‘ื ื•ื™ ืขืœ ื”ื˜ื•ืžืื” ืขืฆืžื” ื•ืื™ืŸ ื”ืžืช ืงื‘ื•ืจ ื‘ืืจื•ืŸ ื›ื“ื™ ืฉื™ื”ื™ื” ื‘ื• ื—ืœืœ ื˜ืคื—:

ื›ืงื‘ืจ ืกืชื•ื. ื“ืžื˜ืžื ื›ืœ ืกื‘ื™ื‘ื™ื• ื‘ืžื’ืข:

ืกืžืš ืœื” ืกื•ื›ื•ืช. ืื ืคืฉ ืื˜ื•ืžื” ื“ืœืขื™ืœ ืงืื™, ื“ืืžืจื™ื ืŸ ื”ื ื•ื’ืข ื‘ื” ืžืŸ ื”ืฆื“ื“ื™ื ื˜ื”ื•ืจ, ื•ืื ืขืฉื” ืœืฆื™ื•ืŸ ื–ื” ื”ืื˜ื•ื ืกื•ื›ื•ืช ื›ืขื™ืŸ ืžืฉืงื•ืฃ, ื”ืกื•ื›ื” ื”ื–ื• ื˜ืžืื”, ืœืคื™ ืฉื”ื™ื ื“ื•ืžื” ืœืื•ื”ืœ ื”ืžืช:

ื•ืจืณ ื™ื”ื•ื“ื” ืžื˜ื”ืจ. ื›ื™ื•ืŸ ืฉื”ื™ื ืžืŸ ื”ืฆื“ื“ื™ื. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืณ ื™ื”ื•ื“ื”:

ืžืฉื ื” ื‘

Mishnayos Oholos Perek 7 Mishnah 2

ืื”ืœื•ืช ืคืจืง ื–ืณ ืžืฉื ื” ื‘ืณ

2
All sloping [parts] of โ€˜tentsโ€™ are reckoned like โ€˜tents.' A โ€˜tentโ€™ [whose sides] sloped downwards and finished off one fingerbreadth [from the ground]: If there is uncleanness in the โ€˜tentโ€™, vessels beneath the slope become unclean. If there is uncleanness beneath the slope, vessels in the โ€˜tentโ€™ become unclean. If there is uncleanness within, a person who touches [the tent] from the inside acquires a seven [daysโ€™] defilement, but from the outside, a defilement [lasting till] evening. If there had been uncleanness outside, a person who touches the โ€˜tentโ€™ from the outside acquires a seven [daysโ€™] defilement, but from the inside, a defilement [lasting till] evening. If there was [a portion of uncleanness] the size of half an olive [touching it] from inside and half an olive from the outside, a person who touches [the โ€˜tentโ€™] either from within or without acquires a defilement [lasting till] evening. If a part [of the โ€˜tentโ€™ side] trailed along the ground, when there is uncleanness beneath or above [this part], the uncleanness cleaves upwards and downwards. [In the case of] a โ€˜tentโ€™ erected in an upper story, with a portion [of its side] trailing over the hatch between the house and the upper story: Rabbi Yose says it does protect. Rabbi Shimon says: it does not protect unless it put up in the usual manner of erecting tents.
ื›ึผึธืœ ืฉืึดืคึผื•ึผืขึตื™ ืึนื”ึธืœึดื™ืŸ, ื›ึผึธืึนื”ึธืœึดื™ืŸ. ืึนื”ึถืœ ืฉืึถื”ื•ึผื ืฉืื•ึนืคึตืขึท ื•ึฐื™ื•ึนืจึตื“, ื•ึฐื›ึธืœึถื” ืขึทื“ ื›ึผึฐืึถืฆึฐื‘ึผึทืข, ื˜ึปืžึฐืึธื” ื‘ึธืึนื”ึถืœ, ื›ึผึตืœึดื™ื ืฉืึถืชึผึทื—ึทืช ื”ึทืฉึผืึดืคึผื•ึผืขึท, ื˜ึฐืžึตืึดื™ื. ื˜ึปืžึฐืึธื” ืชึทื—ึทืช ื”ึทืฉึผืึดืคึผื•ึผืขึท, ื›ึผึตืœึดื™ื ืฉืึถื‘ึผึธืึนื”ึถืœ, ื˜ึฐืžึตืึดื™ืŸ. ื˜ึปืžึฐืึธื” ืžึดืชึผื•ึนื›ื•ึน, ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผื•ึน ืžึดืชึผื•ึนื›ื•ึน, ื˜ึธืžึตื ื˜ึปืžึฐืึทืช ืฉืึดื‘ึฐืขึธื”. ื•ึผืžึตืึฒื—ื•ึนืจึธื™ื•, ื˜ึธืžึตื ื˜ึปืžึฐืึทืช ืขึธืจึถื‘. ื˜ึปืžึฐืึธื” ืžึตืึฒื—ื•ึนืจึธื™ื•, ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผื•ึน ืžึตืึฒื—ื•ึนืจึธื™ื•, ื˜ึธืžึตื ื˜ึปืžึฐืึทืช ืฉืึดื‘ึฐืขึธื”. ืžึดืชึผื•ึนื›ื•ึน, ื˜ึธืžึตื ื˜ึปืžึฐืึทืช ืขึธืจึถื‘. ื›ึผึทื—ึฒืฆึดื™ ื–ึทื™ึดืช ืžึดืชึผื•ึนื›ื•ึน ื•ึฐื›ึทื—ึฒืฆึดื™ ื–ึทื™ึดืช ืžึตืึฒื—ื•ึนืจึธื™ื•, ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผื•ึน, ื‘ึผึตื™ืŸ ืžึดืชึผื•ึนื›ื•ึน ื‘ึผึตื™ืŸ ืžึตืึฒื—ื•ึนืจึธื™ื•, ื˜ึธืžึตื ื˜ึปืžึฐืึทืช ืขึธืจึถื‘. ืžึดืงึฐืฆึธืชื•ึน ืžึฐืจึปื“ึผึธื“ ืขึทืœ ื”ึธืึธืจึถืฅ, ื˜ึปืžึฐืึธื” ืชึทื—ึฐืชึผึธื™ื• ืื•ึน ืขึทืœ ื’ึผึทื‘ึผึธื™ื•, ื˜ึปืžึฐืึธื” ื‘ื•ึนืงึทืขึทืช ื•ึฐืขื•ึนืœึธื”, ื‘ึผื•ึนืงึทืขึทืช ื•ึฐื™ื•ึนืจึธื“ึถืช. ืึนื”ึถืœ ืฉืึถื”ื•ึผื ื ึธื˜ื•ึผื™ ื‘ึผึธืขึฒืœึดื™ึผึธื”, ืžึดืงึฐืฆึธืชื•ึน ืžึฐืจึปื“ึผึธื“ ืขึทืœ ื”ึธืึฒืจึปื‘ึผึธื” ืฉืึถื‘ึผึตื™ืŸ ื‘ึผึทื™ึดืช ืœึธืขึฒืœึดื™ึผึธื”, ืจึทื‘ึผึดื™ ื™ื•ึนืกึตื™ ืื•ึนืžึตืจ, ืžึทืฆึผึดื™ืœ. ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ืื•ึนืžึตืจ, ืึตื™ื ื•ึน ืžึทืฆึผึดื™ืœ, ืขึทื“ ืฉืึถื™ึผึฐื”ึตื ื ึธื˜ื•ึผื™ ื›ึผึดื ึฐื˜ึดื™ึผึทืช ื”ึธืึนื”ึถืœ:
ื‘ืณ
ื‘ืจื˜ื ื•ืจื

ื›ืœ ืฉืคื•ืขื™ ืื”ืœื™ื ื›ืื”ืœื™ื โ€“ that if there was defilement underneath the slope even though it is not under the roof of the tent, it is impure, as if it was placed under the roof.

ื•ื›ืœื” ืขื“ ื›ืืฆื‘ืข (and finished off at one fingerbreadth) โ€“ from above to the side of the roof. That we arenโ€™t concerned regarding a tent of defilement but rather that its inside will have the airspace like the measure of one cubic handbreadth squared.

ื˜ื•ืžืื” ื‘ืื•ื”ืœ โ€“ the width of the roof that is not sloped is called a tent.

ื”ื ื•ื’ืข ื‘ื• ืžืชื•ื›ื• ื•ื›ื•' โ€“ that the inner side of the tent and its outer side are considered like two vessels. But the side that is directed towards/opposite the defilement is like a vessel that comes in contact with the corpse itself, and the second side is like vessels that come in contact with vessels. Therefore, defilement that is within, a person who comes in contact/touches from the inside, has ritual impurity for seven days, for he is a person that touched vessels that came in contact with a corpse as it is taught in the Mishnah in the first chapter (see Tractate Ohalot, Chapter 1, Mishnah 3) that he has ritual impurity for seven days.

ืืœ ื”ื ื•ื’ืข ืžืื—ื•ืจื™ื• ื˜ืžื ื˜ื•ืžืืช ืขืจื‘ โ€“ as is taught in the Mishnah regarding vessels [that come in contact] with impure vessels are defiled with ritual impurity for seven days. The third, whether a person or vessels is unclean with defilement that passes in the evening (see Tractate Ohalot, Chapter 1, Mishnah 2). But regarding the defilement from the outside, it is the opposite, for the outer side is like vessels that come in contact with a corpse, and the inner side is like vessels that come in contact with [impure] vessels. And the reason that the is that the inner side and the outer side are considered like two vessels, for the defilement that is within it, because it protects from being the defilement bursting forth and ascending, it lacks the power/strength to defile the person who touches it outside a ritual impurity of seven days, for when the defilement that is outside, since it protects from becoming the defilement that breaks forth and descends, it lacks the strength/power for the inside to defile a person who comes in contact with it for a defilement of seven days. But anyway, the tent itself, whether inside or whether outside is impure a ritual impurity of seven days, for it is like vessels [coming in contact] with [unclean] vessels, and all of our Mishnah is speaking about after the corpse has departed from the tent.

ื›ื—ืฆื™ ื–ื™ืช ืžืชื•ื›ื• ื•ื›ื—ืฆื™ ื–ื™ืช ืžืื—ื•ืจื™ื• โ€“ Whichever way you turn, the tent is impure a defilement of seven days, for the half of an oliveโ€™s bulk that is inside combines with a half of an oliveโ€™s bulk from the outside. But a person who comes in contact/touches whether from the inside or from the outside, he has naught other than ritual impurity until nightfall, for since there isnโ€™t an oliveโ€™s bulk in one place, it is impossible for each side to be considered other than vessels [coming into contact] with unclean vessels, therefore, the person who comes in contact is impure until nightfall.

ืžืงืฆืชื• ืžืจื•ื“ื“ ืขืœ ื”ืืจืฅ ((part of the tent canvas is flat on the ground) โ€“ after they explained the tent, they explained the overlapping excess of the curtains of the tent [that are spread] on the ground.

ืžืจื•ื“ื“ โ€“ it is the Aramaic translation of (Exodus 39:3): โ€œThey hammered out sheets of goldโ€ โ€“ beaten, hammered metal.

ื˜ื•ืžืื” ืชื—ืชื™ื• โ€“ the defilement that is under that beaten, hammered metal.

ืื• ืขืœ ื’ื‘ื™ื• โ€“ on top of the beaten, hammered metal.

ื‘ื•ืงืขืช ื•ืขื•ืœื” ื‘ื•ืงืขืช ื•ื™ื•ืจื“ืช โ€“ and the tent is defiled. But a person who enters inside of it is ritually pure if he didnโ€™t come in contact with it.

ืžืงืฆืชื• โ€“ of the tent.

ืžืจื•ื“ื“ ืขืœ ืืจื•ื‘ื” ืฉื‘ื™ืช ื‘ื™ืช ืœืขืœื™ื” โ€“ and the defilement is in the house.

ืจื‘ื™ ื™ื•ืกื™ ืื•ืžืจ ืžืฆื™ืœ โ€“ upon the upper chamber/room.

ื›ื ื˜ื™ื™ืช ืื•ื”ืœ -that the aperture in the roof looking to the ground floor is in the airspace of the tent, then it protects over the entire upper chamber that is outside of the tent.

ื›ืœ ืฉืคื•ืขื™ ืื”ืœื™ื ื›ืื”ืœื™ื. ืฉืื ื”ื™ืชื” ื˜ื•ืžืื” ืชื—ืช ื”ืฉื™ืคื•ืข ืืขืดืค ืฉืื™ื ื” ืชื—ืช ื”ื’ื’ ืฉืœ ื”ืื•ื”ืœ, ื˜ืžื, ื›ืื™ืœื• ื”ื™ืชื” ืžื•ื ื—ืช ืชื—ืช ื”ื’ื’:

ื•ื›ืœื” ืขื“ ื›ืืฆื‘ืข. ืžืœืžืขืœื” ืœืฆื“ ื”ื’ื’. ื“ืœื ื—ื™ื™ืฉื™ื ืŸ ื‘ืื•ื”ืœ ืฉืœ ื˜ื•ืžืื” ืืœื ืฉื™ื”ื ื‘ืชื•ื›ื• ืื•ื™ืจ ื›ืฉื™ืขื•ืจ ื˜ืคื— ืขืœ ื˜ืคื— ื‘ืจื•ื ื˜ืคื— ืžืจื•ื‘ืข:

ื˜ื•ืžืื” ื‘ืื•ื”ืœ. ืจื•ื—ื‘ ื”ื’ื’ ืฉืื™ื ื• ืžืฉื•ืคืข ืงืจื•ื™ ืื•ื”ืœ:

ื”ื ื•ื’ืข ื‘ื• ืžืชื•ื›ื• ื•ื›ื•ืณ ื•ื˜ืขืžื ื“ืฆื“ ืคื ื™ืžื™ ืฉืœ ืื•ื”ืœ ื•ืฆื“ ื—ื™ืฆื•ืŸ ืฉืœื• ื›ืฉื ื™ ื›ืœื™ื ื—ืฉื™ื‘ ืœื”ื•, ื•ืฆื“ ืฉื›ืœืคื™ ื”ื˜ื•ืžืื” ื›ื›ืœื™ ื”ื ื•ื’ืข ื‘ืžืช ืขืฆืžื•, ื•ืฆื“ ืฉื ื™ ื›ื›ืœื™ื ื”ื ื•ื’ืขื™ื ื‘ื›ืœื™ื. ื”ืœื›ืš, ื˜ื•ืžืื” ื‘ืชื•ื›ื•, ื”ื ื•ื’ืข ืžืชื•ื›ื• ื˜ืžื ื˜ื•ืžืืช ืฉื‘ืขื”, ื“ื”ื•ื” ืœื™ื” ืื“ื ืฉื ื’ืข ื‘ื›ืœื™ื ืฉื ื’ืขื• ื‘ืžืช ื“ืชื ืŸ ื‘ืจื™ืฉ ืคืจืง ืงืžื ื“ื˜ืžื ื˜ื•ืžืืช ืฉื‘ืขื”.

ืื‘ืœ ื”ื ื•ื’ืข ืžืื—ื•ืจื™ื• ื˜ืžื ื˜ื•ืžืืช ืขืจื‘. ื›ื“ืชื ืŸ ื›ืœื™ื, ื‘ื›ืœื™ื ื˜ืžืื™ื ื˜ื•ืžืืช ืฉื‘ืขื”, ื”ืฉืœื™ืฉื™, ื‘ื™ืŸ ืื“ื ื‘ื™ืŸ ื›ืœื™ื ื˜ืžืื™ื ื˜ื•ืžืืช ืขืจื‘. ื•ื‘ื˜ื•ืžืื” ืžืื—ื•ืจื™ื• ื”ื•ื™ ืื™ืคื›ื, ื“ืฆื“ ื—ื™ืฆื•ืŸ ื›ื›ืœื™ื ื”ื ื•ื’ืขื™ื ื‘ืžืช, ื•ืฆื“ ืคื ื™ืžื™ ื›ื›ืœื™ื ื‘ื›ืœื™ื. ื•ื˜ืขืžื ื“ืฆื“ ืคื ื™ืžื™ ื•ืฆื“ ื—ื™ืฆื•ืŸ ื ื—ืฉื‘ื™ื ื›ืฉื ื™ ื›ืœื™ื, ื“ื›ืฉื”ื˜ื•ืžืื” ื‘ืชื•ื›ื• ื›ื™ื•ืŸ ื“ืžืฆื™ืœ ืžืœื”ื™ื•ืช ื”ื˜ื•ืžืื” ื‘ื•ืงืขืช ื•ืขื•ืœื” ืื™ืŸ ืœื• ื›ื— ืœื˜ืžื ื”ื ื•ื’ืข ื‘ื—ื•ืฅ ื˜ื•ืžืืช ืฉื‘ืขื”, ื•ื›ืฉื”ื˜ื•ืžืื” ื‘ื—ื•ืฅ ื›ื™ื•ืŸ ื“ืžืฆื™ืœ ืžืœื”ื™ื•ืช ื”ื˜ื•ืžืื” ื‘ื•ืงืขืช ื•ื™ื•ืจื“ืช ืื™ืŸ ืœื• ื›ื— ืœืคื ื™ืžื™ ืœื˜ืžื ื”ื ื•ื’ืข ื‘ื• ื˜ื•ืžืืช ืฉื‘ืขื”. ื•ืžื›ืœ ืžืงื•ื ื”ืื•ื”ืœ ืขืฆืžื• ื‘ื™ืŸ ื‘ืคื ื™ื ื‘ื™ืŸ ื‘ื—ื•ืฅ ื˜ืžื ื˜ื•ืžืืช ืฉื‘ืขื”, ื“ื”ื•ื™ ืœื™ื” ื›ืœื™ื ื‘ื›ืœื™ื. ื•ื›ื•ืœื” ืžืชื ื™ืชื™ืŸ ืžื™ื™ืจื™ ืœืื—ืจ ืฉื™ืฆื ื”ืžืช ืžืŸ ื”ืื•ื”ืœ:

ื›ื—ืฆื™ ื–ื™ืช ืžืชื•ื›ื• ื•ื›ื—ืฆื™ ื–ื™ืช ืžืื—ื•ืจื™ื•. ื”ืื•ื”ืœ ื˜ืžื ืžืžื” ื ืคืฉืš ื˜ื•ืžืืช ืฉื‘ืขื”, ืฉืžืฆื˜ืจืฃ ื—ืฆื™ ื–ื™ืช ืฉื‘ืชื•ื›ื• ืขื ื”ื—ืฆื™ ื–ื™ืช ืฉื‘ืื—ื•ืจื™ื•. ืื‘ืœ ื”ื ื•ื’ืข, ื‘ื™ืŸ ืžืชื•ื›ื• ื‘ื™ืŸ ืžืื—ื•ืจื™ื• ืื™ืŸ ื‘ื• ืืœื ื˜ื•ืžืืช ืขืจื‘, ื“ื›ื™ื•ืŸ ื“ืœื™ื›ื ื›ื–ื™ืช ื‘ืžืงื•ื ืื—ื“ ืื™ ืืคืฉืจ ืœื›ืœ ืฆื“ ืœื™ื—ืฉื‘ ืืœื ื›ื›ืœื™ื ื‘ื›ืœื™ื, ื”ืœื›ืš ื”ื ื•ื’ืข ื˜ืžื ื˜ื•ืžืืช ืขืจื‘:

ืžืงืฆืชื• ืžืจื•ื“ื“ ืขืœ ื”ืืจืฅ. ืœืื—ืจ ืฉืคื™ืจืฉื• ื”ืื•ื”ืœ, ืกืจื— ื”ืขื•ื“ืฃ ื‘ื™ืจื™ืขื•ืช ื”ืื•ื”ืœ ืคื™ืจืฉื• ืื•ืชื ื‘ืืจืฅ:

ืžืจื•ื“ื“. ืชืจื’ื•ื ื•ื™ืจืงืขื• ืืช ืคื—ื™ ื”ื–ื”ื‘ (ืฉืžื•ืช ืœืดื˜:ื’ืณ) ื•ืจื“ื™ื“ื•:

ื˜ื•ืžืื” ืชื—ืชื™ื•. ืชื—ืช ืื•ืชื• ืจื™ื“ื•ื“:

ืื• ืขืœ ื’ื‘ื™ื•. ืขืœ ื’ื‘ื™ ื”ืจื™ื“ื•ื“:

ื‘ื•ืงืขืช ื•ืขื•ืœื” ื‘ื•ืงืขืช ื•ื™ื•ืจื“ืช. ื•ื ื˜ืžื ื”ืื”ืœ. ืื‘ืœ ื”ื ื›ื ืก ืœืชื•ื›ื• ื˜ื”ื•ืจ ืื ืœื ื ื’ืข ื‘ื•:

ืžืงืฆืชื•. ืฉืœ ืื•ื”ืœ:

ืžืจื•ื“ื“ ืขืœ ืืจื•ื‘ื” ืฉื‘ื™ืŸ ื‘ื™ืช ืœืขืœื™ื”. ื•ื˜ื•ืžืื” ื‘ื‘ื™ืช:

ืจื‘ื™ ื™ื•ืกื™ ืื•ืžืจ ืžืฆื™ืœ. ืขืœ ื”ืขืœื™ื”:

ื›ื ื˜ื™ื™ืช ื”ืื•ื”ืœ. ืฉื”ืืจื•ื‘ื” ื‘ืื•ื™ืจ ื”ืื•ื”ืœ, ืื– ืžืฆื™ืœ ืขืœ ื›ืœ ื”ืขืœื™ื” ืฉื—ื•ืฅ ืœืื•ื”ืœ:

ืฉืืœื•ืช ื ืคื•ืฆื•ืช ืขืœ ืžืฉื ื” ื™ื•ืžื™ืช

ืขื“ื™ื™ืŸ ื™ืฉ ืœื›ื ืฉืืœื”? ืฆืจื• ืงืฉืจ