Meilah 4:2 - 4:3

חמשה דרים בעולה מצטרפים זה עם זה – to an olive’s bulk, to make one liable because of offering them outside the Temple courtyard, and to make one liable because of offerings disqualified by inappropriate intention, and remnant and [ritual] impurity, and for religious sacrilege if he benefitted from all of them the equivalent of a penny.

והסולת – the meal offering that comes with the burnt offering.

והיין – for the libations, for the burnt offering requires a meal-offering and libations.

וששה בתודה – for the offering of thanksgiving requires bread added to the five things that are associated with the burnt-offering (i.e., meat, fat, fine flour, wine and oil). But all of them combine up to an olive’s bulk for offerings disqualified by inappropriate intention, and remnant and ritual impurity, but not for religious sacrilege, for the thanksgiving offering and the Lesser Holy Things do not have religious sacrilege, as is taught at the end of the first chapter [of Tractate Meilah, Mishnah 4).

התרומה ותרומת מעשר – which is one one-hundredth of unconsecrated produce, and similarly, the tenth of the tenth of Demai/doubtfully tithed produce (see parallel text found in Tractate Orlah, Chapter 2, Mishnah 1).

והחלה – for even it is called Terumah/heave-offering, as it is written (Numbers 15:20): “as the first yield of your baking, you shall set aside a loaf as a gift.”

וביכורים – they are called Terumah/heave-offering, as the Master stated: (Deuteronomy 12:17): “or of your contributions”/"ותרומת ידך" – these are the first fruits, as it is written regarding them (Deuteronomy 26:4): “The priest shall take the basket from your hand [and set it down in from of the altar of the LORD your God].” (see Talmud Meilah 15b and Makkot 17a and parallels)

מצטרפים זה עם זה לאסור – that if [one part of] leaven fell from all of them in order to make leavened bread within the started dough of unconcentrated produce [of ninety-nine parts], it is forbidden.

ולחייב עליהן את החומש – he who eats from all of them inadvertently an olive’s bulk pays the one-fifth [in addition to the principal].

כל הפיגולים – from burnt-offerings, from sin-offerings, and from guilt-offerings and peace-offerings.

מצטרפים זה עם זה – to consuming from them an olive’s bulk to becoming liable for extirpation. And similarly, all the remnants.

כל הנבילות מצטרפים – and even the carrion of an unclean animal with the carrion of a pure animal, combine to an olive’s bulk regarding ritual impurity. But not in regard to flogging, for he is not flogged until he consumes an olive’s bulk of the carrion of only a pure animal, or an olive’s bulk from only an impure animal, because they are two categories/denominations, for one who consumes the flesh of an ritually impure animal is not flogged because of carrion other than because of his eating the flesh of an ritually impure animal.

וכל השרצים מצטרפים זה עם זה – for an olive’s bulk, to make those who consume them liable for flogging, and the eight reptiles that are written in the Torah (Leviticus 11:29-30) combine with each other, to make those who consume them liable for a lentil’s bulk. According to the measure of their ritual impurity, so is the measure of their consumption.

דם השרץ ובשרו מצטרפים – for we extend the scope/include them from Scripture as it is written (Leviticus 11:29): “the following shall be impure for you from among the things that swarm on the earth,” to include he blood of that which swarms that it will defile like its flesh.

כל שטומאתו ושיעורו שוין (all things that are alike in [duration of] uncleanness and in requisite measure)– as, for example, carrion with carrion, or reptile/creeping animal with reptile/creeping animal.

טומאתו ולא שיעורו ([in duration of] uncleanness but not in requisite measure) – as, for example, carrion and reptile as their uncleanness is similar, and both of them there are ritually unclean until evening, but not their requisite measure, [since] for carrion, the measure of its uncleanness is an olives bulk, whereas for reptiles, its measure is a lentil’s bulk.

ושיעוריו ולא טומאתו – as for example, a carrion and a dead person, for both of them defile in an olive’s bulk. But not in its defilement, for whereas defilement with a dead person is seven [days], and defilement with a carrion is only until the evening.

לא טומאתו ולא שיעורו – as for example, a dead person and a reptile, for defilement with a dead person is seven days, but defilement with a reptile is only until the evening. But with its requisite measure also, they are not equal/equivalent, for the measure of defilement with the dead is an olive’s bulk, and the measure of a reptile is as a lentil’s bulk.

אלו אין מצטרפין זה עם זה – since they are separate entities.