Temurah 2:1 - 2:2

יש בקרבנות היחיד. וקרבנות הצבור אין נוהגים אלא בזכרים – for most of them are burnt-offerings and the burnt-offering is a male, but they don’t bring peace-offerings other than the sheep for Atzeret/Shemini Atzeret which are males, and their sin offering is also written in all of them (Numbers 29:38): “and one goat for a purification offering [ - in addition to the regular burnt offering, its grain offering and libation],” (though this expression is also found in verses 22, 28, 31 and 34 as well as Numbers 28:22).

קרבנות היחיד חייבין באחריותן (for offerings of individuals are they liable to be answerable [replacing animals set aside for he individual if said animals are lost]) – that is to say, there are from those whose time has been fixed, that even after their appropriate time has passed, one is obligated to offer them, such as, for example, the burnt offering of a woman who gave birth and the sacrifices of a leper, if his eighth day passed, he is obligated to offer them after the [appropriate] time. Bu the sacrifices of the community that have a [designated] time, if their time had passed their sacrifice is nullified.

משקרב הזבח – that if the sacrifice was offered in its [designated] time, but did not offer its libations with it, they are obligated to offer them, even from here until ten days. As it is written in the [Torah] portion of Pinhas in all of them (Numbers 29:18,21 24,27, 30, 33 – in slightly different forms): “the grain offerings and libations for the bulls, [rams, and lambs, in the quantities prescribed],” to tell you that the grain offerings and libations of community sacrifices were offered even at night, and even on the next day, if they made the offering at its proper time but they didn’t come to offering the meal offerings and drink-offerings/libations, they would offer them when they had the opportunity even after several days.

חביתי כהן גדול (see Tractate Zevakhim, Chapter 4, Mishnah 5)– which supersede the Sabbath and ritual purity, as it is written regarding them (Leviticus 6:13): “[a tenth of an ephah of choice flour] as a regular grain offering,” it is for you like the meal- offering of the regular offerings that supersede the Sabbath and ritual impurity. But regarding the daily offering, it is written (Numbers 28:2): “[Be punctilious in presenting to Me] at stated times/במועדו ,” and we state “at stated times,” even on Shabbat, even in ritual impurity, for if most of the Kohanim are ritually impure, we perform it while [they are] impure [from ritual contact with the dead].

ופר יוה"כ – the bullock of the High Priest.

אלא שזמנן קבוע – meaning to say, that the reason is not dependent upon other than the fixed time, for every sacrifice whose time is fixed, if the time passed [for offering the sacrifice], he has no indemnity/payment, it supersedes the Sabbath and ritual impurity (but not the community sacrifices or those sacrifices whose time was not fixed). And the Halakha is according to Rabbi Meir.

חטאת היחיד שכיפרו בעליו – that it was lost and he became expiated through another [animal], and afterwards, the first animal was found.

ושל צבור – that atoned through another [animal].

אינן מתות – that sin-offerings left to die (i.e., sin-offerings that were disqualified and consequently can no longer be sacrificed on the altar are confined In an enclosure until they die: the offspring of a sin-offering; an animal substituted for a sin-offering; a sin-offering whose owners have died; a sin-offering whose owners have already gained atonement through an other offering; and a sin offering of sheep or goats that is more than a year old), is a usage dating from Moses as delivered from Sinai (i.e., a traditional law or a traditional interpretation of a written law), and the first Tanna/teacher [of our Mishnah] holds, that for an individual sacrifice it was learned [regarding individual sin-offerings that were disqualified] but not that of the community.

רבי יהודה אומר ימותו – that those of the community were also learned/derived.

אמר ר' שמעון מה מצינו – meaning to say, we hold that five sin-offerings are left to die, that their owners have died, or that their owners acquired expiation through another [animal], or that its year has passed (for sheep and/or goats), the offspring of a sin-offering and the substitution of a sin-offering. For just as that three of them are not derived from that of a community [offering], for we do not have a case found with a community, for there is no feminine sin-offering for a community [offering], and the exchange of a sin-offering also, there is no community offering that one does a substitution/exchange, or that if its owners died, there are no community offerings where it the animals are left to die (see Tractate Temurah 15b).

אף שכפירו בעליה ושעברה שנתה – even though it is possible that it may be found in a community, we don’t learn/derive that they died.

ביחיד דברים אמורים – that the animals are left to die, but not for a community [offering]. And the Halakha is according to Rabbi Shimon.