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המשנה היומית של היום

הוריות ג׳:ב׳ - ג׳:ג׳

The Mishnah Yomi for Wednesday, April 9, 2031 is הוריות ג׳:ב׳ - ג׳:ג׳

＜ היום הקודםהיוםלמחרת ＞

משנה א

Mishnayos Horayos Perek 3 Mishnah 2

הוריות פרק ג׳ משנה ב׳

2
In the case of an anointed priest who moved on from his anointment and thereafter sinned, and likewise the king who moved on from his prominence and thereafter sinned, an anointed priest brings a bull, which he would have brought while he was High Priest, and the status of the king is like that of a commoner [kehedyot].
כֹּהֵן מָשִׁיחַ שֶׁעָבַר מִמְּשִׁיחוּתוֹ וְאַחַר כָּךְ חָטָא, וְכֵן הַנָּשִׂיא שֶׁעָבַר מִגְּדֻלָּתוֹ וְאַחַר כָּךְ חָטָא, כֹּהֵן מָשִׁיחַ מֵבִיא פַר, וְהַנָּשִׂיא כְהֶדְיוֹט:
ב׳
ברטנורא

כהן משיח שעבר ממשיחותו וכו' – even though he does not perform [the Divine Service], he still remains in his holiness, for there is no difference between a Kohen who serves and a Kohen who has passed from service, other than the Divine Service and the bullock of Yom Kippur and one-tenth of an ephah that he offers on each day, as is mentioned further on (see Mishnah Horayot, Chapter 3, Mishnah 4; see also Mishnah Megillah, Chapter 1, the end of Mishnah 9).

כהן משיח שעבר ממשיחותו וכו׳ אע״פ שאינו עובד, בקדושתו הוא עומד. שאין בין כהן העובד לכהן שעבר, אלא עבודה ופר יום הכפורים ועשירית האיפה שמקריב בכל יום, כדלקמן. אבל נשיא כיון שהעבירוהו הרי הוא כהדיוט:

משנה ב

Mishnayos Horayos Perek 3 Mishnah 3

הוריות פרק ג׳ משנה ג׳

3
If a king or High Priest sinned before they were appointed, and thereafter they were appointed, the status of these people is like that of commoners; they bring the sin-offering of an individual. Rabbi Shimon says: If it became known to them, before they were appointed as king or High Priest, that they had sinned, they are liable to bring the sin-offering of an individual, but if it became known to them after they were appointed as king or High Priest they are completely exempt. Who is the nasi? This is a king, as it is stated: “When a nasi sins, and performs any one of all the mitzvot of the Lord his God that shall not be performed, unwittingly, and he is guilty” (Leviticus 4:22), referring to one who has only the Lord his God over him and no other authority. That is only the king.
חָטְאוּ עַד שֶׁלֹּא נִתְמַנּוּ וְאַחַר כָּךְ נִתְמַנּוּ, הֲרֵי אֵלּוּ כְהֶדְיוֹט. רַבִּי שִׁמְעוֹן אוֹמֵר, אִם נוֹדַע לָהֶם עַד שֶׁלֹּא נִתְמַנּוּ, חַיָּבִין. וּמִשֶּׁנִּתְמַנּוּ, פְּטוּרִין. וְאֵיזֶהוּ הַנָּשִׂיא, זֶה הַמֶּלֶךְ, שֶׁנֶּאֱמַר (ויקרא ד) וְעָשָׂה אַחַת מִכָּל מִצְוֹת ה' אֱלֹהָיו, נָשִׂיא שֶׁאֵין עַל גַּבָּיו אֶלָּא ה' אֱלֹהָיו:
ג׳
ברטנורא

הרי אלו כהדיוט – as it states concerning the ruler (Leviticus 4:22): “In case it is a chieftain who incurs guilt [by doing unwittingly any of the things which by the commandment of the LORD his God ought not to be done, and he realizes his guilt],” that he sinned while he was the ruler. And similarly, regarding the anointed priest, it is stated there (Leviticus 4:3): “If it is the anointed priest who has incurred guilt, [so that blame falls upon the people…,” that he sinned while he was the anointed priest.

הרי אלו כהדיוט. שנאמר בנשיא (שם) אשר נשיא יחטא, שחטא כשהוא נשיא. וכן בכהן המשיח נאמר (שם) ואם הכהן המשיח יחטא, שחטא כשהוא משיח:

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