עדיות ד׳:ח׳ - ד׳:ט׳

מתירין את הצרות לאחין – rivals of a woman forbidden on account of consanguinity, they (i.e., the School of Shammai) permit her to engage in a levirate marriage to the dead husband’s brother, for they lack [acceptance of] the expounding of [the Biblical verse] (Leviticus 18:18): “Do not marry a woman as a rival to her sister [and uncover her nakedness in the other’s lifetime],” that implies from this that he cannot marry neither her, nor her associate wife, nor her associate’s associate wife.”

חלצו – the associate wives from the brothers.

ב"ש פוסלין – the associate wives from [marrying into] the priesthood, for their taking off of the levir’s shoe is considered a valid act of removal of the levir’s shoe.

וב"ה מכשירין – for their act of taking off of the levir’s shoe was not necessary, and it is as if she is removing the shoe of a heathen.

נתיבמו – to the [dead husband’s] brothers.

ב"ש מכשירין – them to [marry] Kohanim, if they had become widowed from their levirs.

וב"ה פוסלים – since they were engaged in sexual relations with someone prohibited to them, and when they engage in sexual relations with someone prohibited to them, it makes her a harlot and a harlot is prohibited to a Kohen.

לא נמנעו – and even though the children of the associate wives have already engaged in levirate marriage according to the words of the School of Shammai, they are illegitimate/Mamzerim according to words of the School of Hillel, because the prohibited act of marrying one’s wife’s brother has come upon them, and marrying the wife of one’s brother [makes him] liable for extirpation and the children of those who are liable for extirpation are illegitimate/Mamzerim. And despite this, the School of Hillel was not prevented from marrying women from the School of Shammai, because they would inform them of those who come from the rival wives and separate themselves from them.

אלו על גב אלו – they lend out their utensils one to the other.

מופנה (this part of the Mishnah is found in Tractate Yevamot Chapter 3, Mishnah 5)– lives without a wife.

מאמר – Betrothal/Sanctification and with the widow of a brother who died without issue, does not take effect other than through the words of the Scribes.

אשתו עמו – for the School of Shammai holds that the wife the bespoken one is considered as entered into marriage, and when her sister fell [into widowhood] afterwards, she was not forbidden because of being the sister of her chained one.

והלה – and this one should be go free even from the ceremony of removing the levir’s shoe if he refuses to consummate the marriage with his dead brother’s widow, because she is the wife’s sister.

מוציא אשתו בגט – for the levir’s betrothal by word of mouth is not so strong to compare it as if he is married, for this prohibits her because of she is the sister of the chained one, and she requires a Jewish bill of divorce because of the Ma’amar/the levir’s betrothal by word of mouth to his dead brother’s widow and shed also requires the ceremony of removing the levir’s shoe [when he refuses to consummate the marriage of with his dead brother’s widow], for since Ma’amar is not a complete betrothal and she is still as yet chained and requires the ceremony of removing the levir’s shoe because of the interdependence of the childless widow and her late husband’s brothers; and in the beginning, he gives her a Jewish bill of divorce and afterwards conducts the ceremony of removing the shoe of the levir [and spitting in his face].

אי לו – woe is to him on his wife that he has to divorce her with a Jewish bill of divorce.

ואי לו על אשת אחיו – that he has to have her [conduct the ceremony to] .remove her levir’s shoe [and spit in his face].