Mishnah.org Logo

המשנה היומית של היום

בבא מציעא ז׳:ו׳ - ז׳:ז׳

The Mishnah Yomi for Wednesday, July 17, 2030 is בבא מציעא ז׳:ו׳ - ז׳:ז׳

＜ היום הקודםהיוםלמחרת ＞

משנה א

Mishnayos Bava Metzia Perek 7 Mishnah 6

בבא מציעא פרק ז׳ משנה ו׳

6
A man can stipulate on his own behalf that he receive a certain increase in his wages instead of eating the produce with which he works, and similarly, he can stipulate this on behalf of his adult son or daughter, on behalf of his adult Canaanite slave or Canaanite maidservant, or on behalf of his wife, with their agreement, because they have the basic level of mental competence, i.e., they are legally competent and can therefore waive their rights. But he cannot stipulate this on behalf of his minor son or daughter, nor on behalf of his minor Canaanite slave or Canaanite maidservant, nor on behalf of his animal, as they do not have the basic level of mental competence.
קוֹצֵץ אָדָם עַל יְדֵי עַצְמוֹ, עַל יְדֵי בְנוֹ וּבִתּוֹ הַגְּדוֹלִים, עַל יְדֵי עַבְדּוֹ וְשִׁפְחָתוֹ הַגְּדוֹלִים, עַל יְדֵי אִשְׁתּוֹ, מִפְּנֵי שֶׁיֵּשׁ בָּהֶן דָּעַת. אֲבָל אֵינוֹ קוֹצֵץ עַל יְדֵי בְנוֹ וּבִתּוֹ הַקְּטַנִּים, וְלֹא עַל יְדֵי עַבְדּוֹ וְשִׁפְחָתוֹ הַקְּטַנִּים, וְלֹא עַל יְדֵי בְהֶמְתּוֹ, מִפְּנֵי שֶׁאֵין בָּהֶן דָּעַת:
ו׳
ברטנורא

קוצץ – he will take money and not eat.

על ידי עצמו – for himself

מפני שיש בהן דעת – and they know and they pardon/forgive.

קוצץ. ליטול מעות ולא יאכל:

על ידי עצמו. בשביל עצמו:

מפני שיש בהן דעת. וידעי וקא מחלי:

משנה ב

Mishnayos Bava Metzia Perek 7 Mishnah 7

בבא מציעא פרק ז׳ משנה ז׳

7
In the case of one who hires a laborer to perform labor with his fourth-year fruit, such laborers may not eat the fruit. And if he did not inform them beforehand that they were working with fourth-year fruit, he must redeem the fruit and feed them. If his fig cakes broke apart and crumbled, so that they must be preserved again, or if his barrels of wine opened and he hired workers to reseal them, these laborers may not eat, as the work of the figs or wine had already been completed with regard to tithes, from which point a laborer may not eat them. And if he did not inform them, he must tithe the food and feed them.
הַשּׂוֹכֵר אֶת הַפּוֹעֲלִים לַעֲשׂוֹת בְּנֶטַע רְבָעִי שֶׁלּוֹ, הֲרֵי אֵלּוּ לֹא יֹאכְלוּ. אִם לֹא הוֹדִיעָן, פּוֹדֶה וּמַאֲכִילָן. נִתְפָּרְסוּ עִגּוּלָיו, נִתְפַּתְּחוּ חָבִיּוֹתָיו, הֲרֵי אֵלּוּ לֹא יֹאכְלוּ. אִם לֹא הוֹדִיעָן, מְעַשֵּׂר וּמַאֲכִילָן:
ז׳
ברטנורא

נטע רבעי – fourth-year fruit of the tree, which are not eaten other than in Jerusalem or one redeems them and brings their monetary value (plus twenty percent) to Jerusalem.

נתפרסו עיגוליו – cakes of figs that became separated and works were hired to combine them, or jugs that opened up and workers were hired to seal them closed.

הרי לאו לא יאכלו – because their work had been completed and they were ready for tithing as they had become eatables forbidden pending the separation of sacred gifts.

נטע רבעי. פירות של אילן בשנה הרביעית, שאינן נאכלין אלא בירושלים או פודה אותן ומעלה הדמים לירושלים:

נתפרסו עיגוליו. עיגולי דבלה שנתפרדו ושכר פועלים לחברן, או חביות שנפתחו ושכר פועלים לסתמן:

הרי אלו לא יאכלו. שכבר נגמרו מלאכתם והוקבעו למעשר והרי הן טבל:

שאלות נפוצות על משנה יומית

עדיין יש לכם שאלה? צרו קשר