Keilim 16:8 - 17:1

הפגיון (dagger) – a knife that has wo mouths.

תיק מכוחל (a chest containing a staff used for painting the eye) – the case of a utensil that they paint the eye with it.

ובית הכחול (case for the eye paint) – the vessel that protects the eye-paint that is in it.

מכתב (stylus, writing tool) – a bronze and iron writing pen/reed.

תרונתיק (trident, fork used in writing – probably for leveling the paper) – two cases. And it is one vessel and inside are many divided cases/sheaths, for reeds, knives and scissors. And the doctors of the associations/communities use this vessel a great deal. And in the foreign language, PINAROL.

פגושות (catapult) – wide arrows and they wound those who receive them and we translate it in Aramaic ומחת פגושוהי/and he wounds with a battering projectile.

מצדו טהור – that all that one he brings into it from the side is not considered a case but rather a mere covering.

סמפוניא – a [molten] metal musical instrument.

האלה (wrapping of a lance] – a copper staff and at its top is a circle like a ball, and pegs that are similar to almonds come out from it. In Arabi they call is DVUS.

העשוי לחיפוי – for covering. It is the Aramaic translation of cover/roofing.

טהור – as it is taught in a Baraita, it is possible that I increase the covering of vessels for impurity, as the inference teaches us (Leviticus 11:32): “[And anything on which one of them falls when dead shall be impure: be it any article of wood, or a cloth or a skin, or a sack – ] any such article that can be put to use [shall be dipped in water, and it shall remain impure until evening; then it shall be pure].”

כל כלי בעלי בתים שיעורן ברמונים – if they made an incision while removing a pomegranate, they are ritually pure.

ר' אליעזר אומר במה שהן – all the vessel, their measure is when they are not appropriate to use them in the form the usage that they would initially use them. As for example, vessels that are designated for figs, their measure is when they remove a fig, and those which are designated for olives, their measure is when one removes an olive. But the Halakha is not according to Rabbi Eliezer.

קופות הגננים – baskets that those who own the gardens that they are used to place vegetables in them.

שיעורן במוציא אגודות ירק and in this, the first Tanna/teacher agrees with Rabbi Eliezer that their measure is not when removing a pomegranate.

בתבן – when removing straw.

גבבא – thin straw mixed in manure. It is the Aramaic translation of (Exodus 5:12): “[Then the people scattered throughout the land of Egypt] to gather stubble for straw,” raking stubble/straw [that is rounded]. But the bathing attendants, that is, the owners of the bathhouses burn it in the bathhouses.

כולן ברמונים – whether they are of those who own homes or those who are gardeners. But the Halakha is not according to Rabbi Yehoshua.