כתובות ז׳:ו׳ - ז׳:ז׳

מאכילתו שאינו מעושר – and it was not known to him until after she fed him, such as for example, tat she said to him: So-and-so, a Kohen prepared for me the heap [of grain] and left; he asked him and it was found to be a lie.

ומשמשתו נדה – as for example, when she was presumed to be a menstruant woman/Niddah in his neighborhood when they saw her dress in the clothing of menstruant woman and to her husband she said, “I am ritually pure.”

ולא קוצה לה חלה – that she said to him: So-and-so prepared for me the dough and they asked him and it was found that to be a lie.

וטווה בשור – and she shows her arms to people.

ומדברת עם בני אדם – playing with the boys.

ומקללת יולדיו בפניו – she curses and blasphemes the father of her husband in the presence of her husband.

הקולנית – she claims sexual intercourse in a loud voice until her neighbors hear her, and all of these require witnesses and warning to cause them to lose their Ketubah settlements, and they don’t have neither the Ketubah nor the supplement and they don’t take anything other than their outworn garments that exist alone.

שאין עליה נדרים ונמצאו עליה נדרים – on which vows did they say that she should not eat meat and not drink wine and not adorn herself in colorful clothing, but in the rest of the vows, she is betrothed/sanctified.

כל המומין הפוסלין בכהנים – with regard to first-born he counts them, and they added to them with regard to women: sweat, and bad breath or bad smell in another place in body. And warts that have in them hair, whether small or large when it is corresponding to her face or in the case where it is underneath the covering that on her head, for sometimes it is seen and sometimes it is not seen for if she is in a revealed place at all times, he sees it and is appeased, but if the wart has no hair, it is not a blemish until it as a large as an Issar. And her voice is thick and different from the voice of other women, and the dog bit her and made in the place of the bite became scarred (see Talmud Ketubot 75a), meaning to say, causing it to shrink like wounds by fire. And her breasts are larger than her neighbors by a handbreadth and just as the breasts are distant from one another until there is a and-breadth between each breast. These are blemishes in women and even though they are not [viewed as] blemishes in Kohanim.