Keilim 24:15 - 24:16

פרקלינין (greaves/leggings) – in the form of a hand made of leather that they carry the hunted birds when they catch the bid in their hands, that they call ASHTOR and ASHPAROIR. And with it they go out to hunt wild animals or birds.

טמא מדרס – because he leans upon it.

ושל חגבים (and that of locust catchers) – those who go to hunt locusts and place them in it.

ושל קוצים – to collect thorns. But there those who have the reading of “summer fruit,” that the summer fruit had dried, such as those who make dried figs and raisons in the field.

סבכות (head-nets) – a cap that women carry on their heads, made similar to a netting that has in it thin incisions.

של ילדה – that is appropriate for sitting, and therefore is ritually impure through treading.

ושל זקנה – her actions prove upon her that it is not fit for sitting. But in the Tosefta (Tractate Kelim Bava Batra, Chapaer 2, Halakha 10 – which teaches the reverse) it is taught that of an old woman it is susceptible for uncleanness from treading (as opposed to uncleanness from contact with a corpse), that she does not strict/particular about it and sometimes she sits upon it. But that of a young girl who is strict/particular about her vessels, does not sit upon it, and therefore it is susceptible to the impurity of contact with corpse uncleanness.

ושל יוצאות החוץ (that of a whore) – a kerchief that women put on their heads when they go outside. But thee are those who explain/interpret "יוצאות חוץ"/as a whole. It is the Aramaic translation of a whore, a female prostitute, meaning to say, the head-dress of whores.

טהורות – because they are not considered a vessel. Another explanation. Head-dresses that were torn and most of the hair of woman extends outward, for they do not hold the majority of the hair of woman’s head.