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המשנה היומית של היום

כתובות ד׳:ח׳ - ד׳:ט׳

The Mishnah Yomi for Friday, December 6, 2019 is כתובות ד׳:ח׳ - ד׳:ט׳

＜ היום הקודםהיוםלמחרת ＞

משנה א

Mishnayos Kesuvos Perek 4 Mishnah 8

כתובות פרק ד׳ משנה ח׳

8
Similarly, if he did not write for her in the marriage contract: If you are taken captive I will redeem you and restore you to me as a wife, and in the case of a priestess, i.e., the wife of a priest, who is prohibited to return to her husband if she has intercourse with another man even if she is raped, if he did not write: I will return you to your native province, he is nevertheless obligated to do so, as it is a stipulation of the court.
לֹא כָתַב לָהּ, אִם תִּשְׁתַּבָּאִי אֶפְרְקִנָּךְ וְאוֹתְבִנָּךְ לִי לְאִנְתּוּ, וּבְכֹהֶנֶת, אֲהַדְרִנָּךְ לִמְדִינְתָּךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:
ח׳
ברטנורא

ובכהנת – for he cannot uphold her [as his wife] once she is taken captive, for the wife of a Kohen is prohibited to her husband once she is raped, he writes to her, “I will redeem you and return you to your country,” and he is obligated to give her the Ketubah settlement and even though that against his will, he needs to divorce her.

ובכהנת. שאינו יכול לקיימה משנשבית, שאשת כהן אסורה לבעלה משנאנסה, כותב לה אפרקינך ואהדרינך למדינתך. וחייב לתת לה כתובתה. ואע״פ שבעל כרחו צריך לגרשה:

משנה ב

Mishnayos Kesuvos Perek 4 Mishnah 9

כתובות פרק ד׳ משנה ט׳

9
If a woman was taken captive, her husband is obligated to redeem her. And if he said: I hereby give my wife her bill of divorce and the payment of her marriage contract, and let her redeem herself, he is not permitted to do so, as he already obligated himself to redeem her when he wrote the marriage contract. If his wife was struck with illness, he is obligated to heal her, i.e., to pay for her medical expenses. In this case, however, if he said: I hereby give my wife her bill of divorce and the payment of her marriage contract, and let her heal herself, he is permitted to do so.
נִשְׁבֵּית, חַיָּב לִפְדּוֹתָהּ. וְאִם אָמַר, הֲרֵי גִטָּהּ וּכְתֻבָּתָהּ, תִּפְדֶה אֶת עַצְמָהּ, אֵינוֹ רַשָּׁאי. לָקְתָה, חַיָּב לְרַפֹּאתָהּ. אָמַר, הֲרֵי גִטָּהּ וּכְתֻבָּתָהּ, תְּרַפֵּא אֶת עַצְמָהּ, רַשָּׁאי:
ט׳
ברטנורא

אינו רשאי – for he is already obligated to redeem her when she is taken captive.

חייב לרפאותה – for healing is like food/support.

רשאי – for he is not obligated to support/feed his divorced wife.

אינו רשאי. שכבר נתחייב בפרקונה משנשבית:

חייב לרפאותה. שהרפואה כמזונות:

רשאי. שאין חייב לזון גרושתו:

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