Mishnah.org Logo

המשנה היומית של היום

יומא ב׳:ו׳ - ב׳:ז׳

The Mishnah Yomi for Tuesday, July 21, 2020 is יומא ב׳:ו׳ - ב׳:ז׳

＜ היום הקודםהיוםלמחרת ＞

משנה א

Mishnayos Yoma Perek 2 Mishnah 6

יומא פרק ב׳ משנה ו׳

6
A ram that is brought for a communal burnt-offering is sacrificed by eleven priests. The flesh on the various limbs is taken by five priests, as in the case of the sheep of the daily offering. The intestines, and the fine flour of the meal-offering, and the wine of the libation are carried by two priests each, because the meal-offering and wine libation that accompany a ram are larger than those that accompany a sheep.
אַיִל קָרֵב בְּאַחַד עָשָׂר, הַבָּשָׂר בַּחֲמִשָּׁה, הַקְּרָבַיִם וְהַסֹּלֶת וְהַיַּיִן בִּשְׁנַיִם שְׁנָיִם:
ו׳
ברטנורא

הבשר בחמשה – just like the limbs of the sheep, so too the limbs of the ram.

הסלת – it was two-tenths of an Ephah, with two Kohanim.

הבשר בחמשה. כאברים של כבש כך אברים של איל:

הסלת. שני עשרונים היה, בשני כהנים:

משנה ב

Mishnayos Yoma Perek 2 Mishnah 7

יומא פרק ב׳ משנה ז׳

7
A bull is sacrificed by twenty-four priests. How so? The head and the right leg are sacrificed first, but due to its size the head is carried by one priest and the leg by two. The tail and the left leg are carried as follows: The tail is sacrificed by two and the leg by two. The breast and the neck are carried as follows: The breast is offered by one and the neck by three priests. The two forelegs are carried by two priests, and the two flanks are carried by two. The intestines and the fine flour and the wine are carried by three each, because the meal-offering and wine libation that accompany a bull are larger than those that accompany a ram. In what case is this statement said, that this is the sequence followed? It is in the case of communal offerings. However, in the case of an individual offering brought to fulfill a vow or an obligation, if a single priest wishes to sacrifice it alone he may sacrifice it alone, or if he chooses he may include other priests in the service. With regard to the flaying and the cutting of both these, individual offerings, and those, communal offerings, they are equal, as will be explained in the Gemara.
פַּר קָרֵב בְּעֶשְׂרִים וְאַרְבָּעָה, הָרֹאשׁ וְהָרֶגֶל, הָרֹאשׁ בְּאֶחָד, וְהָרֶגֶל בִּשְׁנַיִם. הָעֹקֶץ וְהָרֶגֶל, הָעֹקֶץ בִּשְׁנַיִם, וְהָרֶגֶל בִּשְׁנַיִם. הֶחָזֶה וְהַגֵּרָה, הֶחָזֶה בְּאֶחָד, וְהַגֵּרָה בִּשְׁלשָׁה. שְׁתֵּי יָדַיִם בִּשְׁנַיִם. שְׁתֵּי דְפָנּוֹת בִּשְׁנַיִם. הַקְּרָבַיִם וְהַסֹּלֶת וְהַיַּיִן בִּשְׁלשָׁה שְׁלשָׁה. בַּמֶּה דְבָרִים אֲמוּרִים, בְּקָרְבְּנוֹת צִבּוּר. אֲבָל בְּקָרְבַּן יָחִיד, אִם רָצָה לְהַקְרִיב, מַקְרִיב. הֶפְשֵׁטָן וְנִתּוּחָן שֶׁל אֵלּוּ וָאֵלּוּ שָׁוִין:
ז׳
ברטנורא

במה דברים אמורים – that we require all these Kohanim for all the animals and that we need an arbitration.

אם רצה להקריב – an individual Kohen [who offers] everything without an arbitration.

הפשתן ונתוחן – of an individual and of the community, they are equivalent to be considered fit with a “foreigner” (i.e., a non-Kohen) and they do not require a Kohen.

במה דברים אמורים. דבעינן כל הני כהנים לכל בהמה ובעינן פייס:

אם רצה להקריב. כהן יחידי את הכל ובלא פייס:

הפשטן ונתוחן. של יחיד ושל צבור שוין להיות כשרים בזר ואין טעונין כהן:

שאלות נפוצות על משנה יומית

עדיין יש לכם שאלה? צרו קשר