פסחים ח׳:ו׳ - ח׳:ז׳

האונן – all the time that the dead is not buried he is called an Onen (during the period between death of one’s loved one and burial), and after he is buried, all the day of the death he is called an Onen. And the night afterwards he is an Onen from the Rabbis. But they did not let their words stand in place of extirpation concerning the Passover offering. Therefore, we slaughter for him for in evening it is fitting.

והמפקח בגל – that fell on a a person and it is unknown if they would find him alive or dead, we slaughter [the Passover offering] for him as he is presumed to be ritually pure until he knows that he has become defiled.

שוחטין עליהם – in the group of others.

שמא יביאוהו לידי פסול – lest he become defiled as an Onen for his dead in the midst of his being busily engaged, and opening up a heap of debris, lest we find him dead, and it is found that he formed a tent (i.e., spread himself) on the defilement [of the corpse]. And the imprisoned, lest he not leave, and we are speaking of someone imprisoned in a jail of idolaters. For even though that they promised him lest they not free him, as their mouths spoke falsehoods, but if he was imprisoned by an Israelite, such as case where they force him to divorce an invalid woman, or to pay money, we slaughter for them [a Passover offering] , even by themselves, if they promised to set them free, for the Remnant of Israel does not speak falsehoods. And if the prison was in the midst of Jerusalem, even in the hands of idolaters, we slaughter [a Passover offering] for them by themselves, for it is possible that they are entering for Passover to the prison and eating it there. But for a sick person and an elder, we don’t slaughter [the Passover offering] for them by themselves, lest the illness become heavy upon them and they are not able to eat even an olive’s bulk.

לפיכך – since at the time of the slaughtering they were appropriate and the blood is tossed upon them if a defilement befell them, like that which we said that they are exempt from performing the Second Passover.

חוץ מן המפקח הגל – and it is found that he died underneath it one needs to do the Second Passover , for he was ritually impure from the beginning prior to the slaughtering it formed a tent on the defilement from the time that he began to open up the heap of debris, and if the heap was round it certainly formed a tent upon him from the beginning, but if the heap was long, perhaps at the time of the slaughter [of the Passover offering], it had not formed a tent on the defilement, and he is exempt from making the Second Passover.

אין שוחטין את הפסח ביחיד – as it is written (Deuteronomy 16:5): “You are not permitted to slaughter the Passover sacrifice [in any of the settlements that the LORD your God is giving you],” that is to say, for an individual.

אפילו חבורה של מאה – Rabbi Yosi said it, that is to say, the matter does not depend other than on eating. An individual and he is able to eat an olive’s bulk, we slaughter for him; one hundred people and none of them can eat an olive’s bulk, we don’t slaughter for them, and the Halakha is according to Rabbi Yosi.

אין עושין חבורת נשים ועבדים – to slaughter the Passover offering. Women and slaves are in one group because it offers an occasion to sin, but minors and slaves are not in one group, because of the licentiousness of pederasty. But women and slaves, each one alone, they make a group.