שבת כ״ב:א׳ - כ״ב:ב׳

מצילין מזון ג' סעודות – and even in many utensils, for if it was In one utensil, they said in the chapter [sixteen of Tractate Shabbat, Mishnah two] “all the [holy] writings,” that as many as is necessary, one saves.

לכם – food for everyone for three [Sabbath] meals.

ובלבד שלא יספוג – that he should not place a sponge to absorb the wine and to go back and to cause it to drip and even though one must sponge the handle, for there is no fear of a wringing/squeezing out they were brought iin, even to take in his hand oil or honey which are thick and are affixed and clean his hand on the rim of the utensil, it is prohibited that he do so in the manner that he does it on weekdays.

אין סוחטין את הפירות – for he is taking it apart/severing it which is a derivative of threshing.

אסורין – a decree lest he squeeze it out/wring it ab initio.

ר"י אומר אם לאוכלין – those same fruits were collected that which comes out from them is permitted, for it is not satisfactory for him with what flowed out and we cannot make a decree lest he wring them out/squeeze them.

ואם למשקין – they were collected for it was satisfactory for him what came out from them – that which comes out from them is prohibited as a decree lest he squeeze them, and with olives and grapes, Rabbi Yehuda agrees with the Sages that even though he brought them in to eat, that which comes out from them is prohibited since they exist for squeezing when they come to a drink, he would give his attention to this, but in regard to the rest of the kinds of fruits, the Sages agree with Rabbi Yehuda, since it was not the manner for squeezing, they didn’t dispute other than with mulberries and pomegranates, for Rabbi Yehuda compares them to the rest of the priests and the Sages compare them to olives and grapes, and the Halakha is according to Rabbi Yehuda.

חלות דבש – when they are crushed/chopped, the honey flows on its own from the midst of the wax and it is not the manner to squeeze/wring it; therefore, Rabbi Eliezer permits it and the Sages forbid it, as a decree lest they are chopped/crushed; but the Halakha is according to Rabbi Eliezer.

כל הבא בחמין – that was boiled.

מדיחין – since rinsing it is not its cooking/preparation, but we don’t steep them.

חוץ מן המליח הישן – a salty fish that passed a year since it had been salted.

וקוליס האספנין – a fish whose shell is thin and rinsing it in hot waters is the completion of its cooking.