שבת ט״ז:ד׳ - ט״ז:ה׳

ולשם הוא מוציא – for the first teacher [of the Mishnah] to a courtyard with an Eruv and for Ben Beteira, to a courtyard without an Eruv.

כלי תשמישו - that he needs it and for that same day for the meal.

י"ח כלים – that he would be accustomed to wear on weekdays at one time, and nothing further. And which are they? The upper cloak and the dress that fills it with a soft, spongy substance and wool-vine between each stitch which is called Machshi in Arabic and a wide girdle that he girds from above his uniform and a short and narrow garment that is called Guna in a foreign language and an undershirt that he wears on his skin called Kamiza and a girdle that he girds on top of it and a hat that is on his head and a turban and the two shoes that are on his feet and the two shoulder pieces and the two hand pieces that we clothe them on the hands and cover with them the arms until the elbows and two veils that dry them up and an undergarment tallit that covers his head and his shoulders and kerchief on his neck whose two heads are hanging in front of him which is called Shid in Arabic.

בואו והצילו עמי – just as he saves, so they save, but above where it says [In the Mishnah], “come and save yourselves” for sometimes he saves more than they are able to save such as when he did not support and they supported or its reverse.

שידה – made like an Ark.

תיבה – small [tables] of money-changers

ומגדל – Armario in the foreign language and in Arabic – Manshar, and all of them are made of wood.

מפני שהוא מחרך – for the fire Is not seized by it (i.e., only scorched) and it saves the wooden utensil from burning.

בין מלאים – [whether filled with] water.

שאין יכולין לקבל את האור – because they are new and Rabbi Yosi holds that an indirect extinction of he a fire (by placing vessels filled with water in its way) is prohibited (see Talmud Shabbat 120b), even in a place where there is a financial loss, but the Halakha is not according to Rabbi Yosi.