שבת י״א:ב׳ - י״א:ג׳

כיצד – the Rabbis mention this.

שתי גזוזאראות – these are boards that go out from the wall of the upper story and outward on the public domain, but the balconies themselves are the private domain, and when they are opposite each other on the two sides of the public domain, the individual who stretches out [his hand] and throws from one to the other is exempt, for we do not find throwing and stretching out in the [forbidden] labors of the Tabernacle from the [one] private domain to the [other] private domain and the expanse of the public domain interrupts between them.

היו שתיהן בדיוטא אחת – that is to say, one floor along the length of the private domain and there is an interruption of the public domain between them.

הזורק פטור – for since he is higher than ten [handbreadths] and we dd not find throwing from one private domain to [another] private domain via the public domain in the Tabernacle but the person who stretches [his hand] is liable, and he though he stretches higher than ten [handbreadths], for we found that stretching forth and similar to it in the Tabernacle from one private domain to [another] private domain and the length of the public domain interrupts between them.

שכן היתה עבודת הלוים – stretching forth from this [wagon] to that [wagon] above ten [handbreadths] and the length of the pubic domain in the middle. How so? [Two] wagons one after another in the public domain and those who unload the Tabernacle would stretch forth to those that were on the wagons that were next to them, nearby and close and they would stretch forth to those who were in front of them and everyone from the wagons were in the private domain.

אבל לא זורקים – for the boards were not thrown because of their heaviness.

חוליית הבור – dirt that we remove from the digging of pit, it was customary to place around the opening of the pit like a wall and we derive that the pit and its segment of earth cut out in digging a pit and piled up on its borders combine to ten [handbreadths] and we teach that the pit to its depth and we teach a rock to its height.

הנוטל מהן – [a person who takes from them] and places in the public domain or wh takes from the public domain and places upon them - is liable [a sin-offering].

הזורק ד' אמות בכותל – from the beginning of the four cubits to the end of the four [cubits] and it came to rest on the wall that is close to the public domain, higher than ten handbreadths, such as a case where there was a thick cake of pressed figs that was attached to the wall higher than ten handbreadths in the public domain, it is an exempt space.

למטה מעשרה כזורק בארץ – from the beginning of the four [cubits] to the end of four [cubits] in the public domain and he is liable, even though there is not from the place of the uprooting of the object to the wall other than four cubits exactly, we did not state the thickness of the cake of pressed figs is excluded from the four cubits and we don’t have here from the beginning of the four [cubits] to the end of the four [cubits] , for it does not exclude the pressed figs on the wall, its thickness does not exclude anything.

ונתגלגל חוץ לד"א פטור – for he did not intend for a throwing of liability.

ונתגלגל לתוך ד"א חייב – and it came to rest a bit outside of the four cubits prior to rolling inwards.