ביכורים א׳:ז׳ - א׳:ח׳

והשני מאותו המין אינו מביא – The individual who purchases the field does not bring First Fruits from the same field, from the same seed/species that the seller had brought from, as it is written (Deuteronomy 26:3): “…I acknowledge this day [before the LORD your God that I have entered the land].” One time a person acknowledges, but he does not acknowledge twice.

ר"י אומר: אף מאותו המין מביא וקורא – That which we said that one time a person acknowledges, but he does not acknowledge twice, these words concern one individual, but with two people, he acknowledges and then [the other] acknowledges again. But the Halakha does not follow Rabbi Yehuda.

נמקו – to be rotted and decayed, such as (Leviticus 26:39): “they shall be heartsick [over the iniquities of their fathers].”

נבזזו – they were stolen from him, such as (Deuteronomy 2:35): “We retained as booty [the cattle and the spoil of the cities that we captured].”

אין חייבין עליהם חומש – A foreigner (i.e. non-Kohen) who ate of them does not pay the additional fifth. But this Mishnah is that of an individual opinion and is not the Halakha, but the Halakha is that they are obligated to pay the additional fifth.

נטמאו בעזרה נופץ ואינו קורא – which is our reading, that is to say, to empty and pour out the fruit from the basket since they have become defiled. But the basket is given to the Kohen, as it is written (Deuteronomy 26:4): “The priest shall take the basket from your hand [and set it down in front of the altar of the LORD your God].” There are times when the Kohen takes nothing other than the basket. But he is not obligated to bring other First Fruits in their place, for since they came to the Temple Mount , they are not obligated any further surety.