שביעית ט׳:ד׳ - ט׳:ה׳

אוכלין על המפקר – they eat from what is in the house through that which is found from the same species in the field in an ownerless place. But if it that species stopped and ceased from the place that is ownerless, even though it is found of it in a guarded place in the houses or in the gardens, he is liable to remove them [from the house] as we say that it ceased for the beasts from the field, it ceased for the cattle from the house.

ר' יוסי מתיר אף על השמור – but the Halakha is not according to Rabbi Yossi.

אוכלים על הטפיחים (they eat the stinted/poor grains or the growth between the grass) – on what the birds place in the stinted poor/stinted grains, that are earthenware jugs that are built into the wall where there birds that build a nest. And they eat from what is in the house all the while that it is found from that species in the poor/stinted-grains.

ועל הדופרא (a species that bears a species of figs twice a year) a tree that makes fruit twice in a year, they eat the first until the last runs out that is in their species.

אבל א על הסתווניות – they don’t eat the grapes through the grapes that grow in the days of the autumn (i.e., winter fruit).

רבי יהודה מתיר – [Rabbi Yehuda permits] to eat grapes through the winter fruit/that grow in the autumn all the while that they produce first fruits prior to the end of he summer. But the Halakha is not according to Rabbi Yehuda.

הכובש ג' כבשים (he who puts three sorts of pressed vegetables into a jar) – three kinds of vegetables.

בחבית אחת – of vinegar or of brine, in order that they will preserve/maintain the three kinds of vegetables together.

רבי אליעזר אומר אוכלים ע הראשון – and since the first species of them was completed from the field, all of them wer forbidden, and even those that were not completed, for that species that completed provided a flavor to those that had not been completed and forbade them, and it is taught in the Mishnah above in Chapter 7 of [Tractate] Sheviit (Mishnah 7), that the Seventh Year prohibits its species, however small, and not of its own species through its imparting a flavor.

רבי יהושע אומר עף על האחרון – with the support of the species that was completed last an be eaten from the three of them, even though the two had ceased for the beasts that are in the field, and the reason of Rabbi Yehoshua is since that these that were completed were absorbed from the the taste of that which had not completed, as the Biblical verse states (Leviticus 25:12): “you may onl eat the growth direct from the field,” all the while that ou eat from the field, you eat from the house, and this Biblical verse is extra, for we expound it from (Leviticus 25:7): “and your cattle and the beasts in your land may eat all its yield,” all the while that beasts eat in the field, your cattle eats from the house, etc. But, the Biblical verse comes for that which si pressed/pickled and this is what he said (Leviticus 25:12): “you may only eat the growth directly from the field,” if there is in the field a bit from what is pressed in the house, that the taste is absorbed in the the thing that is pressed, there is of its species still in the field that still was not completed, even though that the essence of the fruit/produce was completed, nevertheless, “you may eat the growth directl from the field,” and there is no need to remove it [from the house].

כל ירק אחד הוא – the Sages did not provide a measurement for each vegetable and every vegetable on its own, but rather, even though the three of them were completed from the field, but since there are the rest of the vegetables that did not cease, he eats through the other vegetables and does not remove them from the jar until all of the vegetables have run out from the field. And the Halakha is according to Rabban Gamaliel that all that its species have ceased from the field, he can remove its species from the jar and eat the rest.